IMPLEMENTASI KELUARGA SAKINAH BERKEMAJUAN TERHADAP FENOMENA FATHERLESS

Q2 Arts and Humanities
Maulidi Dhuha Yaum Mubarok
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Abstract

This paper focuses on discussing how the implementation of a progressive Sakinah family is a provision to face family challenges in this global era, especially the fatherless phenomenon. The data for this research comes from reading the results of previous research relating to fatherless which is adapted to the latest developments and uses a sociological normative approach with a deductive-inductive thinking model. Fatherless as a social phenomenon in Indonesia is the impact of the massive development of the times which demands adaptation from each individual. Fatherless is a condition where the presence of a father is absent both physically and psychologically which has an impact on the family institution. Another reason for this phenomenon is the shift from the patriarchal family system to a democratic family system, where all family members have the same roles, functions, and opportunities to actualize themselves both in the domestic (home) and public spheres. The results of the study show that the Sakinah family is an ideal portrait of a family building that each individual must strive to make as much effort as possible to make happen. Progressive Sakinah families are able to fulfill the rights of other family members, armed with communication patterns that respect and understand each other, as a result of individuals who are pious and have the nature of mercy.
SAKINAH家族的成就成就了无父现象
本文着重探讨在全球化时代,渐进式的萨基纳家庭的实施是如何应对家庭挑战的一项规定,特别是在无父现象中。本研究的数据来自于阅读先前关于无父者的研究结果,该研究适应了最新的发展,并使用了社会学规范方法和演绎-归纳思维模型。在印度尼西亚,父亲缺失是一种社会现象,是时代大发展的影响,每个人都需要适应。无父是指父亲在身体上和心理上都不存在的情况,这对家庭制度有影响。造成这种现象的另一个原因是从父权家庭制度向民主家庭制度的转变,在民主家庭制度下,所有家庭成员在家庭和公共领域都有同样的角色、职能和实现自我的机会。研究结果表明,Sakinah家庭是一个理想的家庭建筑的写照,每个人都必须努力付出尽可能多的努力才能实现。进步的Sakinah家庭能够实现其他家庭成员的权利,拥有相互尊重和理解的交流模式,这是虔诚和仁慈的个人的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.70
自引率
0.00%
发文量
2
审稿时长
24 weeks
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