PhilosophiesPub Date : 2024-03-23DOI: 10.3390/philosophies9020040
Bill Seaman
{"title":"New Approaches to the Circle of Sense and Nonsense","authors":"Bill Seaman","doi":"10.3390/philosophies9020040","DOIUrl":"https://doi.org/10.3390/philosophies9020040","url":null,"abstract":"I will briefly discuss the history of research-related projects that Mark Burgin and I worked on together. I will then discuss our joint research related to the circle of sense and nonsense. One paper was entitled In a search for deeper meanings: navigating the circle of Sense and Nonsense and in turn articulating logical varieties as knowledge illuminators and the second was entitled In the Circle of Sense and Nonsense, Including A Mathematic Model of Meaning. This research represents a bridge between the media arts and sciences (my artwork) as a means of embodying ideas exploring a particular approach to meaning production and related computation, as well as Burgin’s concepts related to logical varieties and mathematical models of meaning. I will refer to the full papers and links because they present a very robust and full articulation of the concepts discussed here. In this paper, I will briefly touch on the areas of research, supply short definitions, and refer to the relevant historical publications.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"32 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140302732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-19DOI: 10.3390/philosophies9020039
Manuel Jesús López Baroni
{"title":"Fourth Generation Human Rights in View of the Fourth Industrial Revolution","authors":"Manuel Jesús López Baroni","doi":"10.3390/philosophies9020039","DOIUrl":"https://doi.org/10.3390/philosophies9020039","url":null,"abstract":"We are at the dawn of the Fourth Industrial Revolution, characterised by the interaction of so-called disruptive technologies (biotechnology, synthetic biology, nanotechnology, neurotechnology and artificial intelligence). We believe that the challenges posed by technoscience cannot be met by the three generations of human rights that already exist. The need to create a fourth generation of human rights is, therefore, explored in this article. For that purpose, the state of the art will be analysed from a scientific and ethical perspective. We will consider the position of academic doctrines on the issues that a fourth generation of human rights should tackle. And, finally, in this fourth generation, we will propose the principles of identity and precaution as reference values, equivalent to the role played by freedom, equality and solidarity in the first three generations of human rights.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"85 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140167940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-19DOI: 10.3390/philosophies9020038
Brian Scott Ballard
{"title":"The Non-Arbitrary Link between Feeling and Value: A Psychosemantic Challenge for the Perceptual Theory of Emotion","authors":"Brian Scott Ballard","doi":"10.3390/philosophies9020038","DOIUrl":"https://doi.org/10.3390/philosophies9020038","url":null,"abstract":"This essay raises a challenge for the perceptual theory of emotion. According to the perceptual theory, emotions are perceptual states that represent values. But if emotions represent values, something should explain why. In virtue of what do emotions represent the values they do? A psychosemantics would answer this, and that’s what the perceptual theorist owes us. To date, however, the only perceptual theorist to attempt a psychosemantics for emotion is Jesse Prinz. And Prinz’s theory, I argue, faces an important difficulty: It makes the pairing of any given emotion with its respective value entirely arbitrary. But that’s a problem. It seems—and this is a major contention of this essay—that an emotion, in virtue of how it feels, bears a natural or non-arbitrary link to the value it represents. And this datum makes it all the more difficult to provide a viable psychosemantics for the evaluative content of emotion.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"50 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140167834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-14DOI: 10.3390/philosophies9020037
Ondřej Beran
{"title":"Ecological Grief Observed from a Distance","authors":"Ondřej Beran","doi":"10.3390/philosophies9020037","DOIUrl":"https://doi.org/10.3390/philosophies9020037","url":null,"abstract":"The paper discusses ecological grief as a particular affective phenomenon. First, it offers an overview of several philosophical accounts of grief, acknowledging the heterogeneity and complexity of the experience that responds to particular personal points of importance, concern and one’s identity; the loss triggering grief represents a blow to these. I then argue that ecological grief is equally varied and personal: responding to what the grieving person understands as a loss severe enough to present intelligibly a degradation of her life and the world, to their meaningfulness or even sustainability. More specifically, both personal and ecological grief may manifest in an eroded sense of the future as a space in which one would invest oneself with plans, projects, ideas, desires, and endeavours. On the other hand, personal grief is, in some cases, conceptualised as having embedded the inherent possibility to come to closure or “move on” (e.g., by marrying again), while with ecological grief, the intelligibility of overcoming (replacing) the loss may be, depending on its scale, severely limited. I argue that this erosion of the future need not take the shape of paralysing sadness but rather of a disruption of taking some options of projecting oneself into the future seriously or as real.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"69 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140156128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-13DOI: 10.3390/philosophies9020036
Tereza Capelos, Mikko Salmela, Anastaseia Talalakina, Oliver Cotena
{"title":"Ressentiment in the Manosphere: Conceptions of Morality and Avenues for Resistance in the Incel Hatred Pipeline","authors":"Tereza Capelos, Mikko Salmela, Anastaseia Talalakina, Oliver Cotena","doi":"10.3390/philosophies9020036","DOIUrl":"https://doi.org/10.3390/philosophies9020036","url":null,"abstract":"This article investigates conceptions of morality within the framework of ressentimentful victimhood in the manosphere, while also exploring avenues for resistance among young individuals encountering the “hatred pipeline”. In Study 1, we use the emotional mechanism of ressentiment to examine how incels construct narratives of victimhood rooted in the notion of sexual entitlement that remains owed and unfulfilled, alongside its “black pill” variant emphasising moral and epistemic superiority. Through a linguistic corpus analysis and content examination of 4chan and Incel.is blog posts, we find evidence of ressentiment morality permeating the language and communication within the incel community, characterised by blame directed at women, and the pervasive themes of victimhood, powerlessness, and injustice. In Study 2, we delve into young individuals’ reflections on incel morality and victimhood narratives as they engage with online networks of toxic masculinity in the manosphere. Drawing from semi-structured interviews with young participants who have accessed the manosphere, we explore their perceptions of risks, attribution of blame, and experiences of empathy towards individuals navigating the “hatred pipeline”. Our analysis underscores the significance of ressentiment in elucidating alternative conceptions of morality and victimhood, while shedding light on the potential for acceptance or resistance within online environments characterised by hatred.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"38 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140156098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-08DOI: 10.3390/philosophies9020035
Andrzej Słowikowski
{"title":"Kierkegaard’s Theories of the Stages of Existence and Subjective Truth as a Model for Further Research into the Phenomenology of Religious Attitudes","authors":"Andrzej Słowikowski","doi":"10.3390/philosophies9020035","DOIUrl":"https://doi.org/10.3390/philosophies9020035","url":null,"abstract":"There are many religions in the human world, and people manifest their religiousness in many different ways. The main problem this paper addresses concerns the possibility of sorting out this complex world of human religiousness by showing that it can be phenomenologically reduced to a few very basic existential attitudes. These attitudes express the main types of ways in which a human being relates to his or herself and the world, independently of the worldview or religion professed by the individual. I use Kierkegaard’s theories of the stages of existence and subjective truth as a model. The theory of the stages of existence provides five basic existential attitudes on the basis of which religious attitudes can develop: spiritlessness, the aesthetic, the ethical, religiousness A, and religiousness B. The theory of subjective truth shows how the concept of truth functions in an ethical and existential sense as the personal truth of an individual engaged in building their religious identity. In turn, I discuss the problem of the relation of Kierkegaard’s philosophy to phenomenology, briefly introduce his concept of subjective truth and the stages of existence, and show how existential attitudes can be transformed into religious ones. I also consider the problem of the demonic as the inverted order of this anthropological and existential model. Finally, I argue that the model developed herein may be useful for further research into the phenomenology of religious attitudes.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"91 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140074577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-06DOI: 10.3390/philosophies9020034
Laurent Jaffro
{"title":"Contempt and Invisibilization","authors":"Laurent Jaffro","doi":"10.3390/philosophies9020034","DOIUrl":"https://doi.org/10.3390/philosophies9020034","url":null,"abstract":"Why is contempt seen as potentially lacking in the respect for persons and therefore prima facie subject to negative moral evaluation? This paper starts by looking at a distinctive feature of contempt in the context of thick relationships, such as those of friendship, close professional collaboration, or romantic love: there is an irreversibility effect attached to the experience of contempt. Once contempt occurs in a thick relationship, it seems very difficult to return to non-contemptuous reactive attitudes. The second part argues that the irreversibility effect is due to the fact that contempt is an affective attitude which tends to invisibilize the person who is the object of contempt. The tendency to invisibilize is inscribed in the intentional structure of contempt as well as in its motivational dimension. The final part explores some consequences of this hypothesis, and in particular argues that it also explains why contempt motivated by abject wrongdoing, as opposed to resentment, anger, or hatred, tends to block any process of forgiveness.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"72 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140054574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-05DOI: 10.3390/philosophies9020033
Lenart Škof
{"title":"Animal Pneuma: Reflections on Environmental Respiratory Phenomenology","authors":"Lenart Škof","doi":"10.3390/philosophies9020033","DOIUrl":"https://doi.org/10.3390/philosophies9020033","url":null,"abstract":"This essay is an attempt to propose an outline of a new respiratory animal philosophy. Based on an analysis of the forgetting of breath in Western philosophy, it aims to gesture towards a future, breathful and compassionate world of co-sharing and co-breathing. In the first part, the basic features of forgetting of breath are explained based on David Abram’s work in respiratory ecophilosophy. This part also introduces an important contribution to modern philosophy by Ludwig Klages. The second part is dedicated to reflections on what I understand as an unfortunate transition from soul and pneuma to spirit and Geist. Based on these analyses, I proceed towards an idiosyncratic thought on the nocturnal mystery of pneuma, with references to ancient Upanishadic and 20th-century phenomenological Levinasian thought. Based on these teachings, I argue that, at the bottom of her existence, the subject is a lung partaking in an immense external lung (Merleau-Ponty). In the fourth part of the essay, I extend my reflections toward comparative animal respiratory phenomenology and argue for the immense compassion for all our fellow breathing beings. Finally, in the concluding, fifth part of this essay, I am arguing for a future biocentric and breathful environment, signifying and bringing a new compassionate-respiratory alliance into the world.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"16 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140033256","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-03-01DOI: 10.3390/philosophies9020032
Heiko Schulz
{"title":"Thankfulness: Kierkegaard’s First-Person Approach to the Problem of Evil","authors":"Heiko Schulz","doi":"10.3390/philosophies9020032","DOIUrl":"https://doi.org/10.3390/philosophies9020032","url":null,"abstract":"The present paper argues that, despite appearance to the contrary, Kierkegaard’s writings offer promising argumentational resources for addressing the problem of evil. According to Kierkegaard, however, in order to make use of these resources at all, one must necessarily be willing to shift the battleground, so to speak: from a third- to a genuine first-person perspective, namely the perspective of what Climacus dubs Religiousness A. All (yet also only) those who seek deliberate self-annihilation before God—a God in relation to whom they perceive themselves always in the wrong—shall discover the ideal that an unwavering and in fact unconditional thankfulness (namely, for being forgiven) is to be considered the only appropriate attitude towards God and as such both necessary and sufficient for coming to terms with evil and suffering, at least in the life of someone making that discovery. I will argue that Kierkegaard’s (non-)pseudonymous writings provide reasons, at times unwittingly, for adopting the perspective of Religiousness A; however, I will also and ultimately argue that the principle of infinite thankfulness as a corollary of that perspective flounders when it comes to making sense of (the eschatological implications of) the suffering of others.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"58 6 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140017231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
PhilosophiesPub Date : 2024-02-26DOI: 10.3390/philosophies9020031
Sandra Laugier
{"title":"Forms of Life and Public Space","authors":"Sandra Laugier","doi":"10.3390/philosophies9020031","DOIUrl":"https://doi.org/10.3390/philosophies9020031","url":null,"abstract":"New words have found their way into the public sphere: we now commonly talk about “confinement”, “barrier-gesture” or “distancing”. The very idea of public space has been transformed: with restrictions on movement and interaction in public; with the reintegration of lives (certain lives) into the home (if there is one) and private space; with the publicization of private space through internet relationships; with the cities’ space occupied, during confinement, by so-called “essential” workers; with the restriction of gatherings and political demonstrations in public space. With these and other recent changes, it is imperative to revisit the concept of public space, which continues to be used as if it were self-evident, despite its profound transformation over the past few decades, in a process of realization and “literalization”. No longer just a comfortable metaphor for reasonable debates, public space has become a concrete reality in the 21th century. This transformation in the various phenomena, such as the occupation of squares and public spaces; the demand for spaces of conversation and expression for those without a voice; the transition of private matters into the public realm through verbal expression; and the expression and circulation of public issues within popular cultures. As a result, the question of public space is increasingly intertwined with that of private spaces, such as the home or individual subjectivities, forming an internal, logical relationship.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"51 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139981236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}