Ecological Grief Observed from a Distance

IF 0.6 Q2 HISTORY & PHILOSOPHY OF SCIENCE
Ondřej Beran
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引用次数: 0

Abstract

The paper discusses ecological grief as a particular affective phenomenon. First, it offers an overview of several philosophical accounts of grief, acknowledging the heterogeneity and complexity of the experience that responds to particular personal points of importance, concern and one’s identity; the loss triggering grief represents a blow to these. I then argue that ecological grief is equally varied and personal: responding to what the grieving person understands as a loss severe enough to present intelligibly a degradation of her life and the world, to their meaningfulness or even sustainability. More specifically, both personal and ecological grief may manifest in an eroded sense of the future as a space in which one would invest oneself with plans, projects, ideas, desires, and endeavours. On the other hand, personal grief is, in some cases, conceptualised as having embedded the inherent possibility to come to closure or “move on” (e.g., by marrying again), while with ecological grief, the intelligibility of overcoming (replacing) the loss may be, depending on its scale, severely limited. I argue that this erosion of the future need not take the shape of paralysing sadness but rather of a disruption of taking some options of projecting oneself into the future seriously or as real.
远距离观察生态悲伤
本文讨论了作为一种特殊情感现象的生态悲伤。首先,本文概述了几种关于悲伤的哲学论述,承认这种体验的异质性和复杂性,它是对特定的个人重要性、关注点和个人身份的回应;引发悲伤的损失是对这些方面的打击。然后,我认为生态哀伤同样具有多样性和个人性:对哀伤者所理解的严重损失做出反应,这种损失足以使她的生活和世界、其意义甚至可持续性退化。更具体地说,个人悲伤和生态悲伤都可能表现为对未来的感觉受到侵蚀,而未来是一个空间,人们可以在其中投入自己的计划、项目、想法、愿望和努力。另一方面,在某些情况下,个人悲伤的概念中蕴含着结束或 "继续前进"(如再次结婚)的内在可能性,而对于生态悲伤,克服(替代)损失的可理解性可能会受到严重限制,这取决于损失的规模。我认为,这种对未来的侵蚀并不一定表现为令人瘫痪的悲伤,而是一种干扰,使人无法认真地或真实地看待自己投射未来的某些选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophies
Philosophies Multiple-
CiteScore
1.30
自引率
11.10%
发文量
122
审稿时长
11 weeks
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