Philosophies最新文献_第9页

The Emergence of Ur-Intentionality: An Ecological Proposal 乌尔意向性的出现：生态学建议

IF 0.9

Philosophies Pub Date : 2024-04-25 DOI: 10.3390/philosophies9030054

Manuel Heras-Escribano, Daniel Martínez Moreno

{"title":"The Emergence of Ur-Intentionality: An Ecological Proposal","authors":"Manuel Heras-Escribano, Daniel Martínez Moreno","doi":"10.3390/philosophies9030054","DOIUrl":"https://doi.org/10.3390/philosophies9030054","url":null,"abstract":"Radical enactivism supports radical embodied cognition (REC), which is the idea that basic or fundamental cognition (perception and action) does not need to be understood in representational, contentful terms. REC departs from the idea that the mind can be naturalized through biological functions, but rejects the idea that mental content, which is understood as having a representational nature, can be naturalized. For REC, the natural origins of content (or NOC) is a program based on the following hypothesis: first, we depart from basic cognitive processes that are target-based and guided by an Ur-intentionality or directedness toward the world, and then sociality enters in the picture when language appears into the scene, allowing for establishing full-blown semantic content in which that content is about worldly states of affairs. Here, I am going to focus on the phenomenon of directedness since there are blind spots in this picture: as many authors claim, REC takes Ur-intentionality as the starting point, but there is simply no explanation to date of how this directedness or Ur-intentionality is established. Therefore, how could we account for Ur-intentionality? How does this kind of intentionality emerge? We believe that we can answer this question if we invoke the best scientific evidence from ecological perceptual learning especially in regard to the role of the environment and the information for perceiving affordances in our learning processes. This allows us to offer an answer to the question of how the most basic form of cognition (Ur-intentionality or directedness) emerges in nature.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"36 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140799547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Can Democratic “We” Be Thought? The Politics of Negativity in Nihilistic Times 民主的 "我们 "可以被思考吗？虚无主义时代的消极政治

IF 0.9

Philosophies Pub Date : 2024-04-22 DOI: 10.3390/philosophies9020052

Agustín Lucas Prestifilippo

引用次数: 0

The Enjoyment of Being Had: The Aesthetics of Masquerade in The Confidence-Man 享受被占有的乐趣：自信满满的男人》中的化妆美学

IF 0.9

Philosophies Pub Date : 2024-04-15 DOI: 10.3390/philosophies9020051

J. Asher Godley

{"title":"The Enjoyment of Being Had: The Aesthetics of Masquerade in The Confidence-Man","authors":"J. Asher Godley","doi":"10.3390/philosophies9020051","DOIUrl":"https://doi.org/10.3390/philosophies9020051","url":null,"abstract":"Impostors, confidence artists, and artful deceivers seem to have achieved a strange kind of popularity and even prestige in our contemporary political landscape, for reasons that remain elusive, especially given how harmful and socially unwanted such behaviors ostensibly are. Herman Melville’s 1857 novel, The Confidence-Man: His Masquerade, helps us shift our perspective on this seemingly irrational phenomenon because it points out how being susceptible to dupery is linked to the enjoyment of fiction itself. This insight also highlights the importance of epistemological failure in the recent “return to aesthetics” in literary studies, where the positive dimension of unconsciously “willing one’s dupery” directly links aesthetic form to politics. The logic that connects aesthetics to unconscious enjoyment is then elaborated in the work of psychoanalytic thinkers such as Sigmund Freud, Jacques Lacan, Helene Deutsch and others to raise particular questions about how and why the enjoyment of being duped has been associated with feminine sexuality. Reading Melville’s novel while considering psychoanalytic concepts such as the “as if” personality, imposture, and interpassivity illuminates how confidence games play upon the ruses of sexuality, which have profound implications for why the public remains in thrall to the workings of known deceivers.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"124 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140599113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Navigating Democracy’s Fragile Boundary: Lessons from Plato on Political Leadership 驾驭民主的脆弱边界：柏拉图关于政治领导力的启示

IF 0.9

Philosophies Pub Date : 2024-04-12 DOI: 10.3390/philosophies9020049

Alfonso R. Vergaray

引用次数: 0

The Politics of Film Aesthetics: Filmososphy, Post-Theory, and Rancière 电影美学的政治学：电影美学、后理论与朗西埃

IF 0.9

Philosophies Pub Date : 2024-04-12 DOI: 10.3390/philosophies9020050

Konstantinos Koutras

{"title":"The Politics of Film Aesthetics: Filmososphy, Post-Theory, and Rancière","authors":"Konstantinos Koutras","doi":"10.3390/philosophies9020050","DOIUrl":"https://doi.org/10.3390/philosophies9020050","url":null,"abstract":"The question of aesthetics in film-theoretical discourse today is split between, on the one hand, a film-phenomenological or “filmosophical” approach that values the putatively immanent relation between film and the mind and, on the other, the naturalizing epistemology of post-theory, which reduces the question of film aesthetics to one of poetics. What unites these otherwise disparate projects is the consideration of aesthetics divorced from the question of politics; in both cases, the social or political significance of the film–spectator relationship has been summarily purged. In this article, I will offer an alternative account of film aesthetics that draws on Jacques Rancière’s theory concerning the mutually determining relationship between aesthetics and politics. In particular, I will consider the relevance of Rancière’s thesis concerning what he calls the distribution of sensible to current accounts, as well as taking up his novel consideration of aesthetic distance and the “emancipated” spectator. With respect to film phenomenology, I will examine how its film-theoretical program rests on the flawed concept of a de-politicized spectator enchained by the film image. With respect to post-theory, I will examine how its appropriation from cognitive science of the rational agent model of meaning making inappropriately limits the political potential of film aesthetics.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"58 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140599202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Turned in and Away: The Convolutions of Impossible Incorporation in the Narratives of Chester Himes 转入又转出：切斯特-海姆斯叙事中不可能融入的迂回曲折

IF 0.9

Philosophies Pub Date : 2024-04-09 DOI: 10.3390/philosophies9020047

Madeleine Reddon

引用次数: 0

Cultivating Dignity in Intelligent Systems 在智能系统中培养尊严

IF 0.9

Philosophies Pub Date : 2024-04-01 DOI: 10.3390/philosophies9020046

Adeniyi Fasoro

{"title":"Cultivating Dignity in Intelligent Systems","authors":"Adeniyi Fasoro","doi":"10.3390/philosophies9020046","DOIUrl":"https://doi.org/10.3390/philosophies9020046","url":null,"abstract":"As artificial intelligence (AI) integrates across social domains, prevailing technical paradigms often overlook human relational needs vital for cooperative resilience. Alternative pathways consciously supporting dignity and wisdom warrant consideration. Integrating seminal insights from virtue and care ethics, this article delineates the following four cardinal design principles prioritizing communal health: (1) affirming the sanctity of life; (2) nurturing healthy attachment; (3) facilitating communal wholeness; and (4) safeguarding societal resilience. Grounding my analysis in the rich traditions of moral philosophy, I argue that these principles scaffold sustainable innovation trajectories that consciously center shared welfare advancement over detached technical capabilities or efficiency benchmarks alone. Elucidating connections with pioneering initiatives demonstrates fragments of this vision taking embryonic shape, yet pervasive adoption remains largely aspirational to date. Fulfilling dignity-based artificial intelligence demands ongoing collective commitment beyond firms’ profit motives or governance proceduralism. My conclusions urge technology policies and priorities directed toward empowering the vulnerability of people rather than controlling the optimization of systems.","PeriodicalId":31446,"journal":{"name":"Philosophies","volume":"3 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140598737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Leibniz’s Principle, (Non-)Entanglement, and Pauli Exclusion 莱布尼兹原理、（非）纠缠和保利排除法

IF 0.9

Philosophies Pub Date : 2024-03-29 DOI: 10.3390/philosophies9020045

Cord Friebe

引用次数: 0

A Systematic Approach to Autonomous Agents 自主代理的系统方法

IF 0.9

Philosophies Pub Date : 2024-03-27 DOI: 10.3390/philosophies9020044

Gordana Dodig-Crnkovic, Mark Burgin

引用次数: 0

Moral Relevance Approach for AI Ethics 人工智能伦理的道德相关性方法