民主的 "我们 "可以被思考吗?虚无主义时代的消极政治

IF 0.6 Q2 HISTORY & PHILOSOPHY OF SCIENCE
Agustín Lucas Prestifilippo
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引用次数: 0

摘要

在这篇文章中,我试图系统地重构西奥多-阿多诺关于专制主体形成过程与民主共同意志的政治形成过程之间关系的论述。通过对阿多诺与当代哲学观点的对话进行解读,本文提出了在虚无主义时代是否可能思考 "民主的我们 "的问题。为了实现这一目标,我将反向分析自恋这一概念所经历的修改,从阿多诺用它来解释大屠杀后民主主体性形成的象征性障碍,到弗洛伊德精神分析的最初表述。最后,我将试图勾勒出对最初问题的肯定性回答,提出我称之为否定性政治的潜力和优点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can Democratic “We” Be Thought? The Politics of Negativity in Nihilistic Times
In this article I attempt to systematically reconstruct Theodor Adorno’s account of the relationship between the processes of authoritarian subject formation and the processes of political formation of the democratic common will. Undertaking a reading that brings Adorno into dialogue with contemporary philosophical perspectives, the paper asks the question of whether it is possible to think of a “democratic We” in nihilistic times. In order to achieve this aim, I will analyze in reverse the modifications that the concept of narcissism has undergone, from Adorno’s use of it to account for the symbolic obstacles to the formation of democratic subjectivities after the Holocaust, to the initial formulations of Freudian psychoanalysis. Finally, I will attempt to outline an affirmative answer to the initial question, formulating the potentials and merits of what I will call a politics of negativity.
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来源期刊
Philosophies
Philosophies Multiple-
CiteScore
1.30
自引率
11.10%
发文量
122
审稿时长
11 weeks
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