AlAhkam Pub Date : 2019-03-04 DOI: 10.21580/AHKAM.2018.18.2.2438

Atun Wardatun

{"title":"Legitimasi Berlapis dan Negosiasi Dinamis pada Pembayaran Perkawinan Perspektif Pluralisme Hukum","authors":"Atun Wardatun","doi":"10.21580/AHKAM.2018.18.2.2438","DOIUrl":"https://doi.org/10.21580/AHKAM.2018.18.2.2438","url":null,"abstract":"This article is based on an ethnographic study that uses participatory observation of eight marriage payment negotiations in the city of Mataram, West Nusatenggara. It argues that the marriage payment in the Muslim tradition of Sasak in the city of Mataram is based on strong legal pluralism or a variety of equally strong laws in which no single legal system dominates and is subordinated to each other. Furthermore, this research sheds light on extending meaning of legal pluralism in which it may include dialogue between the same legal system eg between different customary laws. This strong model of legal pluralism is seen in two ways. First, the layered legitimacy of Sasak marriage by using many models of marriage payments, namely religious payment in the form of mahr for marriage validity, local payment in the form of pisuke and ajikrama for social appropriateness, and state payment in the form of administrative costs for formal legality. Second, the dynamic negotiation between customary law holders concerning the marriage payment when inter-ethnicity marriage occurs (exogamy), where different traditions can absorb each other. The argument at the same time debates the view that has placed the three legal systems: Islam, adat (customs), and the state as opposed and subordinate to each other.","PeriodicalId":31042,"journal":{"name":"AlAhkam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43832378","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

Narsisme Ulama: Dilema dan Posibilitas Rekonstruksi Ushul Fiqh di Indonesia

AlAhkam Pub Date : 2019-03-04 DOI: 10.21580/AHKAM.2018.18.2.2308

A. Nasution

引用次数: 2

Hukum Islam dan Patronase dalam Penentuan 1 Ramadhan di Bungong Keumang 伊斯兰教与《人间本功》第一章罗摩丹的庇护法

AlAhkam Pub Date : 2019-03-04 DOI: 10.21580/AHKAM.2018.18.2.3086

Cut Rahma Rizky, Agus Nurhadi

{"title":"Hukum Islam dan Patronase dalam Penentuan 1 Ramadhan di Bungong Keumang","authors":"Cut Rahma Rizky, Agus Nurhadi","doi":"10.21580/AHKAM.2018.18.2.3086","DOIUrl":"https://doi.org/10.21580/AHKAM.2018.18.2.3086","url":null,"abstract":"In 2017, people in Bungong Keumang village started fasting on Thursday, and they did not follow the government's decision to start fasting on Saturday. They prefer to follow the decisions of religious leaders who often overtake fasting, up to 2-3 days. This difference with the government has been going on for a long time, and almost every year has happened. This paper answers the question of why people in Bungong Keumang prefer to follow the decisions of religious leaders in starting Ramadhan fasting rather than following government decision? With in-depth interviews, answers were obtained that the choice of the community was more due to longstanding social patronage relations based on the exchange of values between religious leaders (patrons) and worshipers (clients) that are mutually beneficial to each other. The determination of 1 Ramadhan which is an area of Islamic law is an 'important arena' to strengthen patronage relations. However, at present the client's obedience to patrons is also shifting. The community is increasingly rational in making choices, access to information is also getting easier, and power relations are also decreasing, so the determination of 1 Ramadhan will become stronger into the area of astronomy and Islamic law.","PeriodicalId":31042,"journal":{"name":"AlAhkam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46419793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Ruler of Interests, Political Interests, or Law Enforcement: Case Study of Amnesty Plan for Din Minimi Group in East Aceh 统治者的利益，政治利益，或执法:个案研究大赦计划在亚齐东部的dinminimi集团

AlAhkam Pub Date : 2019-03-04 DOI: 10.21580/AHKAM.2018.18.2.2420

Yusi Amdani

引用次数: 0

Perlindungan Hak Perempuan dalam Perkembangan Hak Azasi Manusia di Indonesia

AlAhkam Pub Date : 2018-12-31 DOI: 10.32678/AJH.V14I2.1490

Iin Ratna Sumirat

{"title":"Perlindungan Hak Perempuan dalam Perkembangan Hak Azasi Manusia di Indonesia","authors":"Iin Ratna Sumirat","doi":"10.32678/AJH.V14I2.1490","DOIUrl":"https://doi.org/10.32678/AJH.V14I2.1490","url":null,"abstract":"Hak asasi manusia yang dipahami sebagai natural right merupakan suatu kebutuhan dari realitas sosial yang bersifat universal. Berdasarkan sudut pandang ini, sangat wajar sekali apabila hak asasi manusia telah berkembang sebagai suatu tatanan yang semula hanya sebatas negara tertentu saja, sekarang telah mendunia dan merupakan cerminan dari bermacam-macam norma perilaku yang diterima secara khusus oleh sebagian besar negara-negara di dunia. Asumsi inilah sebenarnya yang dijadikan sebagai dasar dari diterimanya pernyataan hak asasi manusia sedunia pada tahun 1948 oleh suatu badan internasional yaitu PBB. Namun harus disadari pula, salah satu masalah pokok yang dihadapi setiap upaya untuk melembagakan ide-ide pemajuan dan perlindungan hak asasi manusia adalah soal penegakan berbagai instrumen hak asasi manusia dalam praktek di negara-negara yang beranekaragam, baik dalam kondisi-kondisi sosial ekonomi dan budayanya maupun dalam tingkat perkembangannya masing-masing. Karena itu, sering muncul perbedaan yang kerap kali diawali dari adanya perbedaan pandangan, baik mengenai universalitas konsep hak asasi manusia itu maupun mengenai relativitas prosedural upaya-upaya untuk mengimplementasikan prinsip-prinsip hak asasi manusia yang universal \u0000Kata Kunci: Hak asasi manusia, hak perempuan, perlindungan","PeriodicalId":31042,"journal":{"name":"AlAhkam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44446726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Nadzir Wakaf: Versi Fiqh Islam dan Peraturan Perundang-undangan Wakaf Nadzir：伊斯兰与法律版本·全球之声

AlAhkam Pub Date : 2018-12-31 DOI: 10.37035/ajh.v14i2.1488

B. Syafuri

引用次数: 0

TEORI-TEORI BERLAKUNYA HUKUM ISLAM DI INDONESIA 印尼理论

AlAhkam Pub Date : 2018-12-31 DOI: 10.32678/AJH.V14I2.1489

Abdullah Jarir

引用次数: 5

Sisi Gelap Demokrasi: Etnisitas, Keadilan dan Pluralitas 民主的阴暗面:种族、正义和多元化

AlAhkam Pub Date : 2018-12-31 DOI: 10.37035/ajh.v14i2.1487

M. Ridho

引用次数: 0

Konsep Negara Menurut Ihkwanul Muslimin 根据穆斯林伊克瓦努尔的国家概念

AlAhkam Pub Date : 2018-12-31 DOI: 10.32678/ajh.v14i2.1426

Ahmad Sanusi

{"title":"Konsep Negara Menurut Ihkwanul Muslimin","authors":"Ahmad Sanusi","doi":"10.32678/ajh.v14i2.1426","DOIUrl":"https://doi.org/10.32678/ajh.v14i2.1426","url":null,"abstract":"Tulisan ini ingin mengungkapkan konsep bernegara menurut sebuah kelompok yang berdiri di Mesir yang bernama ikhwanul muslimin. Kelompok ini bermula bertujuan untuk mendidik rakyat, meningkatkan standard hidup mereka, dan menyebarkan pesan “pranata Islam (al nizham al-Islami)”. Gerakan yang didirikan oleh Hasan al banna ini menegaskan kembali visi Islam yang komprehensif, yang meliputi kehidupan politik, sosial, dan ekonomi: “Islam adalan iman dan ritual, negara (wathan) dan kebangsaan, agama dan negara, spiritualitas dan amal, Alquran dan pedang”. Pada saat yang sama, mereka mengungkapkan kembali, sebagai cita-cita mereka, institusi Kekhalifahan selaku kepala seluruh umat Islam didunia. Sebelum cita-cita itu tercapai, mereka cukup puas dengan pandangan modernis tentang demokrasi kontitusional bagi negara-negara Islam yang berlainan Al-Banna memandang patriotisme (membela tanah air) sebagai kewajiban suci, dan menetapkan Mesir sebagai negara pillihan mereka untuk mewujudkan cita-cita itu. Namun kemudian kelompok ini tidak puas hanya dengan gerakan social tetapi ia merambah ke gerakan politik, maka mulailah mereka menguasai beberapa jabatan-jabatan penting di Mesir dan akhirnya terjadilah insiden berdarah yaitu Pada bulan Desember 1948, diantaranya pembunuhan atas kepala kepolisian Kairo, pemerintah Mesir di bawah raja Faruk akhirnya memutuskan melarang kegiatan al-Ikhwan al- Muslimin dan menangkap tokoh-tokoh utama organisasi itu selain Hasan al-Banna.hal itu sebagai reaksi terhadap terjadinya serentetan insiden berdarah. Konsep negara menurut ikhawanul muslimin sebagaiman yang diungkpakan oleh salah seorang tokoh ikhwanul muslimin Sayid Qutub dalam bukunya Al- Adalah al-Itjima’iyah fi al-Islam adalah sebagai berikut pertama: Pemerintah Supra Nasional kedua: Persamaan Hak Antara Para Pemeluk Berbagai Agama ketiga: negara harus berdasar tiga asas, yakni keadilan penguasa, ketaatan eakyat dan permusyawaratan antara pengusaha dan rakyat.selain itu menurutnya bahwa pemerintah atau negara harus melaksanakan syariat Islam secara keseluruhanKata kunci: ikhwanul muslimin, konsep, negara, pemikiran","PeriodicalId":31042,"journal":{"name":"AlAhkam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47670185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

NADZIR WAKAF; VERSI FIQH ISLAM DAN PERATURAN PERUNDANG-UNDANGAN 如何存储；孤岛版本和条件

AlAhkam Pub Date : 2018-12-31 DOI: 10.32678/AJH.V14I2.1488

B. Syafuri

引用次数: 2

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