Scientific Yearbook "History of Religions in Ukraine"最新文献_第4页

Transformation processes of the national-confessional orientation of the Pochayiv Monastery at the end of XVI – first quarter of the XX century. Historiographical aspects 十六世纪末至二十世纪上半叶，波恰耶夫修道院民族忏悔取向的转变过程。史学研究方面

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2020-30-1-3-17

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Transcultural character of the religious life of diaspora culture (on the example of the Armenian diaspora in Ukraine) 流散文化宗教生活的跨文化特征(以乌克兰的亚美尼亚流散为例)

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2022-32-1-188-202

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The religious aspect of political repression against the population of Western Ukraine (1939–1989) in contemporary domestic historiographical discourse 当代国内史学话语中对乌克兰西部人口的政治镇压的宗教方面(1939-1989)

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2020-30-1-18-32

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Iconostasis and their performers for the Cathedral of Saints Peter and Paul in Minsk: new materials on the conversion of the sacred interior during the XIX century 明斯克圣彼得和保罗大教堂的圣像雕像及其表演者:19世纪神圣内部转换的新材料

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2020-30-1-233-252

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The evolution of organ art through the lens of sacredness 从神圣性的角度看器官艺术的演变

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2020-30-1-264-281

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To the question of “the heritage of Kiev Christianity” and “the baptism of Prince Volodymyr”. Greek Catholics and the idea of uniting Ukrainian churches 关于"基辅基督教遗产"和"沃洛迪米尔王子的洗礼"的问题。希腊天主教徒和联合乌克兰教会的想法

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2020-30-1-151-157

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The Asia Minor god Men and hypotheses about the manifestations of his cult in the Bosporus 小亚细亚神人及其在博斯普鲁斯海峡的崇拜表现的假说

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2022-32-1-212-227

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Practices of monks in the Pochaiv monastery printing house of the 18th century 18世纪，僧侣在Pochaiv修道院印刷厂的做法

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/10.33294/2523-4234-2023-33-1-63-72

I. Almes

{"title":"Practices of monks in the Pochaiv monastery printing house of the 18th century","authors":"I. Almes","doi":"10.33294/10.33294/2523-4234-2023-33-1-63-72","DOIUrl":"https://doi.org/10.33294/10.33294/2523-4234-2023-33-1-63-72","url":null,"abstract":"The paper studies the practices of monks in the Pochaiv Basilian monastery printing house in the 18th century. It was one of the typical Ukrainian monastery typographies of the premodern time. Monks-professional, together with other non-monks’ staff (engravers, foundries, etc.), ensured the functioning of the mentioned printing house. Research on the visitation descriptions of the 1730s and 1770s has found that up to seven monks worked in the typography. The cited archival sources traced the dynamics of monks’ practices in the printing house of that time. In the 1730s, young 20 years old Basilians operated the Pochaiv typography under the chief elder hieromonk called prefect. They all worked without any payment because of some obedience within the monastery community life. In the 1770s, learners of the local monastery printing house still provided most of its activities. These Basilians started their monastery life in Pochaiv and learned printing crafts there. Because the type of monastery printing house strictly regulated its activities without non-monastic practices, monks had to learn printing affairs and be effective in typography without breaking clausura rules. That was impossible if they left monasteries (disobeyed clausura) and had lessons in craftsman, for instance, in Lviv. If Basilians with local primary schooling carried out almost all technical issues in the typography, then more educated and skilled monks censored and corrected editions there. They also started monks’ life in the local Pochaiv monastery but later graduated from philosophical and theological studies within Ruthenian Basilian province or, less often, in Rome. The paper concludes that monks-professionals fixed out a successful Pochaiv printing house that was approved not only by high-quality editions but by a simple fact – 40% of all monastery incomes in some decades from the typography.\u0000Keywords: Pochaiv monastery, Basilians, monastery printing house, prefect of typography","PeriodicalId":302536,"journal":{"name":"Scientific Yearbook \"History of Religions in Ukraine\"","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116374338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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A Faith as Weapon: war and religion in the cultural memory of the 20th – early 21st century 《作为武器的信仰:20世纪至21世纪初文化记忆中的战争与宗教》

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2022-32-1-51-63

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Homo viator vs. rooted human in the catholic existentialism of Gabriel Marcel 加布里埃尔·马塞尔天主教存在主义中的人与扎根的人

Scientific Yearbook "History of Religions in Ukraine" Pub Date : 1900-01-01 DOI: 10.33294/2523-4234-2019-29-1-85-94

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