{"title":"The Idea of Causal Disproportionality in Said Nursi (1877-1960) and its Implications","authors":"Ozgur Koca","doi":"10.5840/ISLAMICPHIL2019112","DOIUrl":"https://doi.org/10.5840/ISLAMICPHIL2019112","url":null,"abstract":"<jats:p />","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"210 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129427480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Qur’an and God’s Speech According to the Later Ashʿarī-Māturīdī Verifiers","authors":"A. Spevack","doi":"10.5840/ISLAMICPHIL2019114","DOIUrl":"https://doi.org/10.5840/ISLAMICPHIL2019114","url":null,"abstract":"<jats:p />","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"76 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115961294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the Sunnī Exegetical Tradition, and by Ibn ʿArabī","authors":"Ismail Lala","doi":"10.5840/islamicphil2021124","DOIUrl":"https://doi.org/10.5840/islamicphil2021124","url":null,"abstract":"Kierkegaard raises many issues in his account of the near sacrifice of Isaac by his father. Responding to and critiquing Hegelian and Kantian depictions of Abraham, Kierkegaard moves to elevate Abraham into a position as a knight of faith. The Sunnī perception of the incident in the exegetical tradition is far more ethically unequivocal than that of the Latin philosophical tradition. The ubiquitous Sufi theorist, Ibn ʿArabī, however, in a single act of interpretive ingenuity, managed to extirpate the central root of contention raised by the philosophers when he alleges that Abraham was only ever commanded to sacrifice a ram. Despite his abiding commitment to spiritual unveiling (kashf) and his insistence on the personal nature of God, Ibn ʿArabī advocates the employment of a Kantian criterion of universal rationality to adjudicate between literal and metaphorical dreams.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132331726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Abbreviations of Journals and References","authors":"Fakhry, M. Fakhry","doi":"10.5840/islamicphil201392","DOIUrl":"https://doi.org/10.5840/islamicphil201392","url":null,"abstract":"<jats:p />","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134034873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Invoke Your Lord in Humility and in Secret (Q 7:55): Fakhr al-Dīn al-Rāzī on the Efficacy of Petitionary Prayer","authors":"S. Chowdhury","doi":"10.5840/islamicphil2022134","DOIUrl":"https://doi.org/10.5840/islamicphil2022134","url":null,"abstract":"In this article, I explore the response of the Ashʿarī theologian Fakhr al-Dīn al-Rāzī (d. 606/1210) to what can be called “the problem of the efficacy of petitionary prayers” (PEPP), namely the effectiveness of making supplications to God that involve a request for something. The key text I examine is al-Rāzī’s highly dense philosophical work al-Maṭālib al-ʿāliya min al-ʿilm al-ilāhī, in which he outlines his core objections to the efficacy of petitionary prayer and then addresses them directly. In section 1, I include a short historiography of specific English books on the topic of supplications (duʿāʾ) and consider the relevance of al-Rāzī’s response to the issue of their efficacy. In section 2, I outline the preliminaries necessary and relevant for understanding the discussion that follows. In section 3, I survey al-Rāzī’s view on personal prayers. In section 4, I examine in detail al-Rāzī’s formulations of the arguments (from the Maṭālib) that constitute PEPP, with parallel discussions in his huge exegetical work Mafātīḥ al-ghayb. In section 5, I lay out al-Rāzī’s responses to PEPP from the Mafātīḥ in more depth, and draw on theological views from his other works to help support his arguments in the Maṭālib. In the conclusion, I evaluate al-Rāzī’s responses and the wider implications they have on a Muslim’s relation to and understanding of God.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125736858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"At the Intersection of uṣūl al-fiqh and kalām: The Commentary Tradition on Ṣadr al-Sharīʿa al-Thānī’s al-Muqaddimāt al-arbaʿ","authors":"P. Bruckmayr","doi":"10.5840/islamicphil2023142","DOIUrl":"https://doi.org/10.5840/islamicphil2023142","url":null,"abstract":"Ṣadr al-Sharīʿa al-Thānī al-Maḥbūbī (d. 747/1346) was the last major Māturīdī theologian of Transoxania. As he left no work of rational theology (kalām) proper, one of the chief sources of his theological thought is his book on legal theory, al-Tawḍīḥ fī ḥall ghawāmiḍ al-Tanqīḥ. Because the work served as a prominent reference for both legal theory and rational theology, an extensive commentary tradition on it emerged as it was transmitted from Transoxania to South Asia, Anatolia, and the Arab world. A distinctive subfield of this commentary tradition consisted of glosses devoted exclusively to one specific section of al-Tawḍīḥ. Revolving around the nature of good and evil, and intimately linked to the question of human free will, this part of Ṣadr al-Sharīʿa’s text came to be treated as a separate work, commonly referred to as al-Muqaddimāt al-arbaʿ (“The four prolegomena”). Due to its role as a highly sophisticated refutation of late Ashʿarī doctrine on human volition, al-Muqaddimāt al-arbaʿ eventually developed into a prime source for later Māturīdī scholars in their discussion of human volition and related topics.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"2675 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131733165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Social Proximity, Moral Obligation, and Intellectual Loyalty: The Commentaries of Muḥyī al-Dīn al-Nawawī (d. 676/1277) and Badr al-Dīn Ibn Jamāʿa (d. 733/1333) on the Muqaddima of Ibn al-Ṣalāḥ (d. 643/1245)","authors":"","doi":"10.5840/islamicphil2023149","DOIUrl":"https://doi.org/10.5840/islamicphil2023149","url":null,"abstract":"The Muqaddima of Ibn al-Ṣalāḥ on the science of Ḥadīth has attracted a large and complex commentary tradition. Its complexity lies in the fact that certain sorts of commentarial literature, such as abridgments (sg. mukhtaṣar), commentaries (sg. sharḥ), critical commentaries (nukat), and versifications (sg. manẓūma), were produced with a different focus across scholarly networks, locations, and time. Moreover, depending on the orientation of the scholarly networks that a commentator belonged to, the commentaries show different degrees of intellectual loyalty to the base text. Some support the arguments of the base text and follow its structure closely, while others refute ideas and restructure the content. This article centers its analysis on two examples of commentaries on the Muqaddima. Its leading hypothesis is that social proximity or distance to Ibn al-Ṣalāḥ and the network of his close students determines the degree of moral obligation and intellectual loyalty to Ibn al-Ṣalāḥ and the base text. The commentaries of al-Nawawī and Ibn Jamāʿa demonstrate this relation clearly.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"517 ","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114048763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Fiqh to Sufism: Aḥmad al-ʿAlawī’s (d. 1934) Transdisciplinary Commentary al-Minaḥ al-quddūsiyya","authors":"Matthew B. Ingalls","doi":"10.5840/islamicphil2023145","DOIUrl":"https://doi.org/10.5840/islamicphil2023145","url":null,"abstract":"This paper centers its analysis around the remarkable work of the transdisciplinary commentary al-Minaḥ al-quddūsiyya, written by the Algerian scholar Aḥmad al-ʿAlawī (d. 1934). Although they are incredibly rare in the Islamic textual tradition, transdisciplinary commentaries are commentaries that are written in a discipline different from that of the base texts upon which they build. In the case of the Minaḥ, al-ʿAlawī wrote his text as an entirely Sufi commentary upon Ibn ʿĀshir’s (d. 1040/1631) al-Murshid al-muʿīn, a didactic poem that is often categorized as a work of Mālikī fiqh. Through an examination of the text of the Minaḥ and the biography of its author, this paper aims to uncover why al-ʿAlawī wrote his commentary and what his ideological assumptions were that allowed him to approach Ibn ʿĀshir’s Murshid in such a novel manner.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"124 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123187468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}