Journal of Islamic Philosophy最新文献_第2页

Observations Concerning the Development of Early Commentaries on the Wisdoms of Ibn ʿAṭāʾ Allāh al-Sakandarī (d. 709/1309) – The Emergence of a Tradition 关于伊本·阿卜杜拉·Aṭā·Allāh al- sakandar(公元709/1309年)早期智慧评论发展的观察——传统的出现

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2023147

Florian A. Lützen

{"title":"Observations Concerning the Development of Early Commentaries on the Wisdoms of Ibn ʿAṭāʾ Allāh al-Sakandarī (d. 709/1309) – The Emergence of a Tradition","authors":"Florian A. Lützen","doi":"10.5840/islamicphil2023147","DOIUrl":"https://doi.org/10.5840/islamicphil2023147","url":null,"abstract":"This article investigates the emergence of the first commentaries on al-Ḥikam al-ʿAṭāʾiyya (ʿAṭāʾian Wisdoms), written by Ibn ʿAbbād of Ronda (d. 792/1390) and Aḥmad Zarrūq (d. 899/1494), from within their respective contexts. Particular focus is placed on how the tradition of commenting on the text was undertaken against the backdrop of the formation of the Sufi movements and concerns from the scholarly community. The formation of the Shādhiliyya coincides with these first commentaries on the Wisdoms, and hence, it is no coincidence that both scholars intensively discuss different types of Sufism in their works.To date, when scholars discuss Ibn ʿAbbād and Zarrūq, their respective roles in society and the evolving Sufi movements are emphasized, but their commentaries on the Wisdoms are neglected to a certain extent. In addressing this gap, this contribution offers observations concerning the permissibility of reading Sufi books, the commentary culture in Western (maghribī) Sufism, and the development of the Shādhiliyya movement, and provides an outlook on how al-Ḥikam al-ʿAṭāʾiyya later became part of the university curriculum.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115855945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Critiques in the Margins: Contextualizing Mughulṭāy b. Qilīj’s (d. 762/1361) Gloss on the Sīra 在边缘的批评:语境化Mughulṭāy b.齐尔基(d. 762/1361)对s . ra的注解

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2023148

Güllü Yıldız

引用次数: 0

The Conception of Science in Postclassical Islamic Thought (647–905/1250–1500): A Study of Debates in Commentaries and Glosses on the Prolegomenon of al-Kātibī’s Shamsiyya 后古典伊斯兰思想中的科学概念(647-905/1250-1500):对al-Kātibī’s Shamsiyya的预言的评注和注释中的争论的研究

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2022136

Kenan Tekin

{"title":"The Conception of Science in Postclassical Islamic Thought (647–905/1250–1500): A Study of Debates in Commentaries and Glosses on the Prolegomenon of al-Kātibī’s Shamsiyya","authors":"Kenan Tekin","doi":"10.5840/islamicphil2022136","DOIUrl":"https://doi.org/10.5840/islamicphil2022136","url":null,"abstract":"In this paper, I examine several commentaries and glosses on the prolegomenon of Najm al-Dīn al-Kātibī’s (d. 675/1276–77) Shamsiyya that relate to debates on the Aristotelian and Ibn Sīnān theory of science in the postclassical period. Chief among the commentaries of the Shamsiyya is Quṭb al-Dīn al-Rāzī’s (d. 766/1365) Taḥrīr al-qawāʿid al-manṭiqiyya. This commentary, rather than the base text of the Shamsiyya, set the stage for later interpretations by Mirak al-Bukhārī (fl. 733/1332), Naṣīr al-Dīn al-Qāshānī (d. 755/1354), Saʿd al-Dīn al-Taftāzānī (d. 792/1390), al-Sayyid al-Sharīf al-Jurjānī (d. 816/1413), Dāwūd al-Khwāfī (fl. 839/1465) and ʿIṣām al-Dīn Isfarāyinī (d. 945/1538). I focus on three issues that were raised in these interpretations of the Shamsiyya’s prolegomenon: (1) the place of the elements of sciences in logical corpus, (2) the notion of the prolegomenon and its content, and (3) the real essence of a science. I attend to the particular debates and contentions on these issues to reveal the general idea of science at that time.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121044740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Khaled El-Rouayheb's Islamic Intellectual History in the Seventeenth Century: Scholarly Currents in the Ottoman Empire and the Maghreb Khaled El-Rouayheb 的《十七世纪伊斯兰思想史》：奥斯曼帝国和马格里布的学术潮流

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2022137

Yusuf Lenfest

引用次数: 0

Ibn Sīnā on Nature as Matter and Form: An Exposition of the Physics of the Healing I, 6 and I, 9 伊本·桑那论作为物质和形式的自然:对治疗物理学的阐述I, 6和I, 9

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2022135

Catherine R. Peters

引用次数: 0

Mustafa Akyol’s Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance 穆斯塔法-阿克约尔的《重新开启穆斯林的思想》：回归理性、自由和宽容

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2021126

A. Ali

引用次数: 0

Ibn ʿArabī’s School of Thought: Philosophical Commentaries on Fuṣūṣ al-ḥikam, not a Sufi Order 伊本·阿拉伯的思想学派:对Fuṣūṣ al-ḥikam的哲学评论，而不是苏菲派

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2023146

L. V. van Lit

引用次数: 0

Sayf al-Dīn al-Āmidī’s (d. 631/1233) Kashf al-tamwīhāt fī sharḥ al-Ishārāt wa-l-tanbīhāt: Avicennan Philosophy as Currency in the Struggle for Influence Sayf al- d<e:1> n al-Āmidī ' s (d. 631/1233) Kashf al-tamwīhāt f ' sharmousal-Ishārāt wa-l-tanbīhāt:阿维森纳哲学作为影响力斗争中的货币

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2023143

Laura Hassan

{"title":"Sayf al-Dīn al-Āmidī’s (d. 631/1233) Kashf al-tamwīhāt fī sharḥ al-Ishārāt wa-l-tanbīhāt: Avicennan Philosophy as Currency in the Struggle for Influence","authors":"Laura Hassan","doi":"10.5840/islamicphil2023143","DOIUrl":"https://doi.org/10.5840/islamicphil2023143","url":null,"abstract":"Given the proliferation of commentarial works in the post-Ghazālian era of Islamic intellectual history, the close study of individual commentaries has recently become a key scholarly concern. To take us beyond the necessarily generalizing categories presented by Dimitri Gutas when he first charted the territory of this genre, an approach is needed that involves narrow textual analysis without neglecting the broader context in which a work is authored. Among the works that were initially taken by Gutas as evidence of the “mainstream Avicennism” of their authors is Sayf al-Dīn al-Āmidī’s (d. 631/1233) Kashf al-tamwīhāt fī sharḥ al-Ishārāt wa-l-tanbīhāt, in which he sets out to critique Fakhr al-Dīn al-Rāzī’s (d. 610/1210) commentary on Ibn Sīnā’s Pointers and Reminders. In this article, I study the work from three perspectives. Firstly, I consider the contents of the Kashf, in terms of both the scope and the nature of its interaction with al-Rāzī’s first-order commentary on the Ishārāt. Secondly, I calibrate the findings of my textual analysis with materials taken from the accounts of al-Āmidī’s biographers, showing that these sources are mutually interpretive. Thirdly, I analyze the Kashf from within the context of his broader corpus. Together, I argue, these three perspectives contribute to a more nuanced understanding of what it means to describe al-Āmidī’s Kashf as a work of Avicennism.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127604966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Textual Circulations and Citation Regimes: A Commentary as a Library in the Indian Ocean 文本流通和引文制度:作为印度洋图书馆的评论

Journal of Islamic Philosophy Pub Date : 1900-01-01 DOI: 10.5840/islamicphil2023144

Mahmood Kooria

{"title":"Textual Circulations and Citation Regimes: A Commentary as a Library in the Indian Ocean","authors":"Mahmood Kooria","doi":"10.5840/islamicphil2023144","DOIUrl":"https://doi.org/10.5840/islamicphil2023144","url":null,"abstract":"Before the popularization of the printing press, the circulation of commentarial texts across regional borders, especially of Islamic texts outside of the Middle East, remains largely unexplored. This article focuses on the movement of Islamic manuscripts in the Indian Ocean world, from South and East Africa to South and East Asia. Together with merchants, sailors, travelers, and commodities, the books also traveled long distances, replete with ideas, stories, dreams, myths, norms, manners, and emotions. What was the role of manuscripts in the expansion of Islam into the premodern oceanic world and in religio-cultural exchanges between central Islamic lands and the larger world? What sorts of books did people access, read, and use, and what did the circulation of these texts imply? I address these questions with a broad focus on the oceanic littoral and Islamic manuscripts and a specific focus on one of the ports and a legal commentary. Based on this analytical exercise of zooming-out and zooming-in between macro- and micro-maritime textual histories anchored in the sixteenth century, I argue that the citations of specific manuscripts reveal the prominence of a transregional circulation of certain texts, along with their contextual cultures of reading, writing, producing, and circulating commentaries.","PeriodicalId":301506,"journal":{"name":"Journal of Islamic Philosophy","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132361410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0