从菲格斯到苏菲主义:Aḥmad al- al- allah ' s(1934年)跨学科评论al- mina al-quddūsiyya

Matthew B. Ingalls
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引用次数: 0

摘要

本文的分析集中在阿尔及利亚学者Aḥmad al- - - al- - - alawyi(1934年)所写的跨学科评论al- minatah al-quddūsiyya的杰出作品上。尽管它们在伊斯兰文本传统中非常罕见,跨学科注释是用不同于它们所建立的基础文本的学科写的注释。在米纳特的例子中,al- al- al- alawi写的文本完全是苏菲派对伊本·阿卜杜拉Āshir(公元1040/1631年)al- murshid al-mu - al-阿卜杜拉的评论,这是一首说教诗,通常被归类为Mālikī菲qh的作品。通过对《米纳特》文本及其作者传记的考察,本文旨在揭示为什么阿拉瓦写他的评注,以及他的意识形态假设是什么,使他能够以如此新颖的方式接近伊本·阿卜杜拉Āshir的穆尔希德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Fiqh to Sufism: Aḥmad al-ʿAlawī’s (d. 1934) Transdisciplinary Commentary al-Minaḥ al-quddūsiyya
This paper centers its analysis around the remarkable work of the transdisciplinary commentary al-Minaḥ al-quddūsiyya, written by the Algerian scholar Aḥmad al-ʿAlawī (d. 1934). Although they are incredibly rare in the Islamic textual tradi­tion, transdisciplinary commentaries are commentaries that are written in a discipline different from that of the base texts upon which they build. In the case of the Minaḥ, al-ʿAlawī wrote his text as an entirely Sufi commentary upon Ibn ʿĀshir’s (d. 1040/1631) al-Murshid al-muʿīn, a didactic poem that is often categorized as a work of Mālikī fiqh. Through an examination of the text of the Minaḥ and the biography of its author, this paper aims to uncover why al-ʿAlawī wrote his commentary and what his ideological assumptions were that allowed him to approach Ibn ʿĀshir’s Murshid in such a novel manner.
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