Fahm-i-Islam最新文献_第7页

Some "( "ضعیفweak) Commentators of Quran of the early agesand the nature of their referential authenticity 一些早期古兰经的“(”ضعیفweak)注释者和他们参考真实性的本质

Fahm-i-Islam Pub Date : 2018-06-30 DOI: 10.37605/fahm-i-islam.1.1.4

شبانہ نورین

{"title":"Some \"( \"ضعیفweak) Commentators of Quran of the early ages\u0000and the nature of their referential authenticity","authors":"شبانہ نورین","doi":"10.37605/fahm-i-islam.1.1.4","DOIUrl":"https://doi.org/10.37605/fahm-i-islam.1.1.4","url":null,"abstract":"Just after the sad demise of Prophet ,صلى الله عليه وسلمhis companion’s initiated using a very\u0000cautious behavior in writing the commentaries of \"Quran\". They would present\u0000only those commentaries of \"Quran\" which they would listen from the Prophet\u0000 صلى الله عليه وسلمeither directly or indirectly; or they would have seen the circumstances of\u0000the revelation of a verse by themselves in person or that which would have\u0000dawned upon them by the way of a verdict and derivation. However, the\u0000commentators of the later eras did not take into consideration this cautiousness.\u0000Due to this very reason, all those Quran and Sunna's commentary related\u0000traditions reported from them, a great amount of weakness is found in the same.\u0000This weakness, causes a great defect in the comprehension of (religion).\u0000Consequently, the \" \"ائمہof the critical study of the Hadith etc while criticizing it,\u0000have not only disclosed their weakness but rather they have added a term of\u0000\" \"ضعيفweak Hadith narrators and untrustworthy narrators in the Islamic\u0000literature. In this Article, a critical review of the sayings of the \"\"ائمہجرح وتعديل\u0000having deliberated on the authenticity of the references of the commentators of\u0000the early ages (of Islam), is being presented.","PeriodicalId":300198,"journal":{"name":"Fahm-i-Islam","volume":"142 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122864780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Flattering and its nature/limitations in the light ofQuran and Hadith 根据古兰经和圣训，奉承及其性质/限制

Fahm-i-Islam Pub Date : 2018-06-30 DOI: 10.37605/fahm-i-islam.1.1.5

ڈاکرشبیر حسین

{"title":"Flattering and its nature/limitations in the light of\u0000Quran and Hadith","authors":"ڈاکرشبیر حسین","doi":"10.37605/fahm-i-islam.1.1.5","DOIUrl":"https://doi.org/10.37605/fahm-i-islam.1.1.5","url":null,"abstract":"Flattering or praising someone in front of him has become routine practice being\u0000commonly noticed in our society. It seems that the practice, which is actually\u0000disallowed in Islam, is not being discouraged. Flattery is spreading like an\u0000epidemic in our society. It is being assumed that one is successful in worldly life\u0000if he/she knows the art to flatter.\u0000There is difference between flattering, encouraging, reinforcing and praising.\u0000Flattering or praising is not just to say something kind about a person. Praising\u0000is to glorify especially by the attribution of perfections. Flattering is to praise\u0000excessively especially from motives of self-interest. Admiring someone or and\u0000encouraging him is not bad if done in the right way but praising someone in\u0000front of him/her is not something good because mostly people do it to make a\u0000good impression upon that person for their vested interest. That interest could\u0000even be seeking good behavior or remarks in return. Flattery makes a person\u0000flustered to the extent that in return he cannot see the mistakes of the flatterer.\u0000In this article we shall know that such type of person is disliked not only by\u0000Allah and the Prophet صلى الله عليه وسلمbut he is looked down upon all. Such like people are\u0000mostly interpreted in Islamic History as “munafiq” due to resemblance of their\u0000acts with munafiqeen.","PeriodicalId":300198,"journal":{"name":"Fahm-i-Islam","volume":"141 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114458034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Story-Telling Style of the Quran and Preaching of Islam-ACritical Study 《古兰经》的叙事风格与伊斯兰教的说教——批判研究

Fahm-i-Islam Pub Date : 2018-06-30 DOI: 10.37605/fahm-i-islam.1.1.7

الدكتور محمد أمين

引用次数: 0

Distribution of Inheritance in Islam and other Religions: itsapplication and analytical review 伊斯兰教与其他宗教的遗产分配:应用与分析回顾

Fahm-i-Islam Pub Date : 2018-06-30 DOI: 10.37605/fahm-i-islam.1.1.1

Maryam Noreen

{"title":"Distribution of Inheritance in Islam and other Religions: its\u0000application and analytical review","authors":"Maryam Noreen","doi":"10.37605/fahm-i-islam.1.1.1","DOIUrl":"https://doi.org/10.37605/fahm-i-islam.1.1.1","url":null,"abstract":"It is clear from orders of inheritance that the religion Islam gives right to every\u0000human. It adopts numerous procedures for the purpose of giving rights, which,\u0000in one form, becomes the law of inheritance. In this law, after death of a person,\u0000his remaining proprietorship becomes the proprietorship of his legal heirs. The\u0000deceased person’s wife, children, father, and mother etc. are entitled to his\u0000proprietorship. In the religion of Islam, there are not only orders regarding\u0000Islamic share of legal heirs, but also the deceased has been given the right in his\u0000lifetime that he can give his whole or part proprietorship to poor and rightful\u0000people. It is because the proprietorship of the deceased person should not come\u0000to hands of illegal persons, while the said proprietorship can equally be\u0000distributed among the authorized legal heirs/persons. Legacy is also the right of\u0000females as given in the Sunnah and Holy Quran. But in present days, Muslims\u0000follow other religions, and do not give the Islamic share to the women, which\u0000will badly affect them at the Day of Judgment. This article has discussed the\u0000rights of women in Islam regarding inheritance.","PeriodicalId":300198,"journal":{"name":"Fahm-i-Islam","volume":"21 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126068512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Historical study of Architectural deeds of Muslims 穆斯林建筑事迹的历史研究

Fahm-i-Islam Pub Date : 2018-06-30 DOI: 10.37605/fahm-i-islam.1.1.6

ڈاکٹر محمد سعید شفیق

{"title":"Historical study of Architectural deeds of Muslims","authors":"ڈاکٹر محمد سعید شفیق","doi":"10.37605/fahm-i-islam.1.1.6","DOIUrl":"https://doi.org/10.37605/fahm-i-islam.1.1.6","url":null,"abstract":"The rise of Muslims is not only worthy example for the world among the\u0000countless features but it is also a good example of constructive as well as\u0000intellectual development.\u0000The glorious history of Islamic development of science and arts covers the early\u0000stages of Islam and lasts till the 18th century which is the longest period. The\u0000popularity of Islamic science and arts and discoveries are spread all over the\u0000world.\u0000Muslims not only gave first priority to the justice, education and learning during\u0000their reign but on other hand they also kept their attention on the intellectual and\u0000physical development, science and arts and awesome constructions, that is why in\u0000the past the development and progress of medicine and science is exemplary for\u0000the world, which is admitted by the experts of art and architecture.\u0000After the age of the Companions of Messenger of Allah Ummayyed constructed\u0000mosques in Kufa and Damascus, Bannu Abbas constructed Qurtaba’s mosque,\u0000bungalow of Khamra and Fatmi rulers built Mahdia and Qahra, which are the\u0000most significant and memorable deeds of fine arts.\u0000In this article the fantastic contribution of Muslims in the field of arts and\u0000architecture will be reviewed which will make it clear that this sector (Arts and\u0000Architecture) was also on track for growth and development like other sectors\u0000during the rules of Muslims and they performed such a feats in this field that even\u0000an advanced man of today is astonished by watching these feats.","PeriodicalId":300198,"journal":{"name":"Fahm-i-Islam","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115868045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0