Flattering and its nature/limitations in the light of Quran and Hadith

ڈاکرشبیر حسین
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Abstract

Flattering or praising someone in front of him has become routine practice being commonly noticed in our society. It seems that the practice, which is actually disallowed in Islam, is not being discouraged. Flattery is spreading like an epidemic in our society. It is being assumed that one is successful in worldly life if he/she knows the art to flatter. There is difference between flattering, encouraging, reinforcing and praising. Flattering or praising is not just to say something kind about a person. Praising is to glorify especially by the attribution of perfections. Flattering is to praise excessively especially from motives of self-interest. Admiring someone or and encouraging him is not bad if done in the right way but praising someone in front of him/her is not something good because mostly people do it to make a good impression upon that person for their vested interest. That interest could even be seeking good behavior or remarks in return. Flattery makes a person flustered to the extent that in return he cannot see the mistakes of the flatterer. In this article we shall know that such type of person is disliked not only by Allah and the Prophet صلى الله عليه وسلمbut he is looked down upon all. Such like people are mostly interpreted in Islamic History as “munafiq” due to resemblance of their acts with munafiqeen.
根据古兰经和圣训,奉承及其性质/限制
在某人面前奉承或赞扬他已经成为我们社会中普遍注意到的常规做法。这种做法在伊斯兰教中是不被允许的,但似乎并没有受到鼓励。在我们的社会里,奉承就像流行病一样蔓延。人们认为,如果一个人懂得奉承的艺术,他/她在世俗生活中就会成功。奉承、鼓励、强化和赞扬是有区别的。奉承或赞美不仅仅是对一个人说些好话。赞美是赞美,尤指通过对完美的赞美。奉承是指过分地赞美,尤其是出于自身利益的动机。如果用正确的方式赞美某人或鼓励他并不是坏事,但在他/她面前赞美某人就不是好事了,因为大多数人这样做是为了给那个人留下好印象,为了他们的既得利益。这种兴趣甚至可能是寻求良好的行为或言论作为回报。奉承会使人慌乱,以致于他看不出奉承者的错误。在这篇文章中,我们将知道,这种类型的人不仅不喜欢真主和先知صلى الله عليه وسلمbut,他也看不起所有人。这样的人在伊斯兰历史上大多被解释为“穆纳菲克”,因为他们的行为与穆纳菲克相似。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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