Jurnal Ap-Kain最新文献

{"title":"Penginjilan Kontekstual: Tradisi Penghormatan Orang Tua Dan Leluhur Pada Etnis Tionghoa Sebagai Celah Masuk Injil Kristus","authors":"Eliezer Mei Kriswanto","doi":"10.52879/jak.v1i1.54","DOIUrl":"https://doi.org/10.52879/jak.v1i1.54","url":null,"abstract":"The encounter between people of Ethnic Chinese with the church and Christianity has been going on for a long time. However, this long-standing encounter did not accommodate the good values contained in Chinese tradition and culture into the Church. Chinese community-based Christian churches only accommodate Mandarin. Traditions such as respect for parents and ancestors are not accommodated in Christian practice. This is due to the concern that such a tradition will contaminate the faith of the congregation. This study aims to examine the Chinese-Christian relationship and try to find opportunities to harmonize the two. This study uses a qualitative descriptive method with a literature study technique. As for the results of his research: 1) The finding of conformity to a certain degree of the practice of respecting parents and ancestors with the texts in the Old and New Testaments. This conformity can be found by finding the good side of Chinese tradition and culture; 2) Such conformity and respect can be an entry point for the Gospel of Christ.AbstrakPerjumpaan antara orang-orang dari Etnis Tionghoa dengan gereja dan Kristen telah berlangsung sejak lama. Namun perjumpaan yang telah berlangsung lama tersebut tidak membuat terakomodasinya nilai-nilai baik yang terdapat dalam tradisi dan budaya Tionghoa ke dalam Gereja. Gereja-gereja Kristen berbasis masyarakat Tionghoa hanya mengakomodasi Bahasa Mandarin. Tradisi seperti penghormatan terhadap orang tua dan leluhur tidak terakomodasi dalam praktik Kekristenan. Hal ini disebabkan oleh kekhawatiran bahwa tradisi semacam itu akan mengontaminasi iman jemaat. Penelitian ini bertujuan untuk menelaah hubungan Tionghoa-Kristen dan berusaha menemukan peluang mengharmoniskan keduanya. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik studi literatur. Ada pun hasil penelitiannya: 1) Ditemukannya kesesuaian dalam derajat tertentu praktik penghormatan orang tua dan leluhur dengan teks-teks dalam Perjanjian Lama dan Perjanjian Baru. Kesesuaian itu dapat dijumpai dengan menemukan sisi baik dari tradisi dan budaya Tionghoa; 2) Kesesuaian  dan penghormatan tersebut dapat menjadi celah masuknya Injil Kristus. ","PeriodicalId":299605,"journal":{"name":"Jurnal Ap-Kain","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125935823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kode Etik Guru Pendidikan Agama Kristen dalam Kebebasan Media Sosial","authors":"Misrini Napa, Reni Triposa","doi":"10.52879/jak.v1i1.59","DOIUrl":"https://doi.org/10.52879/jak.v1i1.59","url":null,"abstract":"The code of conduct of teachers of Christian religious education in the freedom of social media. The code of ethics has a role and becomes very important for education. Because the code of ethics is an ethic that must be possessed by all teachers, especially for Christian religious education teachers. This code of ethics has the ability to guide teachers and can understand learners well. Christian religious education teachers, which currently still lack the application of Christian religious education, are a challenge for education in the digital era. With this research, it has the aim of providing understanding for every educator, especially Christian religious education teachers, so that they can be an example and example for their students in the process of teaching and learning. Christian religious education teachers are teachers who are role models and are able to bring every student in this digital era, where every student knows and uses social media. This research uses a qualitative method, namely by studying literature to collect various sources of scientific data, both articles, journals and books. The sources of data collected are appropriate and related to observations, namely the facts that occur in the field. The result of this research is that Christian religious education teachers must be able to be role models and live Christian values and make the Lord Jesus an example, before sharing or being an example for their students. Because Christian religious education teachers already have a good and correct code of ethics, it will be reflected and can produce students with the character of Christ.AbstrakKode etik guru pendidikan agama Kristen dalam kebebasan media sosial. Kode etik mempunyai peran dan menjadi sangat penting bagi pendidikan. Karena kode etik merupakan suatu etika yang harus dimiliki oleh semua guru, terutama bagi guru pendidikan agama Kristen. Kode etik ini memiliki kemampuan untuk membimbing guru dan dapat memahami peserta didik dengan baik. Guru pendidikan agama Kristen yang saat ini masih adanya kurang penerapan pendidikan agama Kristen merupakan tantangan tersendiri bagi pendidikan di era digital. Dengan adanya penilitian ini memiliki tujuan dimana memberikan pemahaman bagi setiap pendidik terutama guru pendidikan agama Kristen agar bisa menjadi contoh dan teladan bagi peserta didiknya dalam berlangsungnya proses belajar mengajar. Guru pendidikan agama Kristen merupakan guru yang menjadi teladan dan mampu membawah setiap peserta didiknya di era digital ini, dimana setiap para peserta didik mengenal dan memnggunakan media sosial. Penelitian ini menggunakan metode kualitatif yaitu dengan studi Pustaka mengumpulkan berbagai sumber data ilmiah baik artikel, jurnal dan buku. Sumber-sumber data yang dikumpulkan sesuai dan berkaitan dengan dari pengamatan yaitu fakta-fakta yang terjadi di lapangan. Hasil dari penelitian ini adalah guru pendidikan agama Kristen harus mampu menjadi teladan dan menghidupi nilai-nilai Kristen ","PeriodicalId":299605,"journal":{"name":"Jurnal Ap-Kain","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134456212","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Deskriptif Kepemimpinan Kristen dalam Perspektif Filipi 2: 3-8","authors":"Yohanes Sutono, Yonatan Alex Arifianto, Noel Yosan Loveano","doi":"10.52879/jak.v1i1.58","DOIUrl":"https://doi.org/10.52879/jak.v1i1.58","url":null,"abstract":"Leadership in a church is very important. Leadership is a divine mandate given by God to His people. Leaders are directly responsible to God who gives authority. Leadership is very influential in the development and growth of the church. The mature church is one that follows the example of Christ. Leaders can lead the congregation to grow up and have the character of Christ. The problem that arises is that the leader cannot be an example in implementing leadership in Christ. Leaders are not carrying out their duties properly and act arbitrarily. Leaders do not have the heart to serve. In this discussion we follow the example of Jesus recorded at Philippians 2:3-8 regarding the heart that serves. This study uses descriptive literature, namely discussing descriptive Christian leadership in the perspective of Philippians 2:3-8. The formation of a leader's character from the Word of God which is the standard of living for Christians. The purpose of this paper is first, Christian leadership that has a serving heart can become a lifestyle. Second, Christian leaders who can impact everyone. Third, leaders who have the character of Christ.AbstrakSebagai pusat kehidupan orang percaya adalah Kristus. Tetapi dalam kenyataannya masih orang percaya tidak hidup berpusat kepada Kristus. Orang percaya adalah orang yang dipanggil untuk menjadi pemimpin. Kepemimpinan Kristen juga harus berpusat kepada Kristus. Kepemimpinan adalah sebuah mandat Ilahi yang diberikan Tuhan kepada umatNya. Pemimpin bertanggungjawab langsung kepada Tuhan yang memberi otoritas. Kepemimpinan sanggatlah berpengaruh dalam perkembangan dan pertumbuhan gereja. Gereja yang dewasa adalah gereja yang mengikuti teladan dari Kristus. Pemimpin dapat membawa jemaat untuk bertumbuh dewasa dan memiliki karakter Kristus. Persoalan yang muncul adalah pemimpin tidak dapat menjadi teladan dalam menerapkan kepemimpinan dalam Kristus. Pemimpin sudah tidak mengemban tugas dengan baik dan bertindak semena-mena. Pemimpin sudah tidak memiliki hati melayani. Dalam pembahasan artikel ini mengacu dan mengikuti keteladanan dari Yesus yang tercatat di Filipi 2:3-8 mengenai hati yang melayani. Penelitian ini menggunakan metode deskriptif kualitatif yaitu membahas tentang deskriptif kepemimpinan Kristen dalam perspektif Filipi 2:3-8. Pembentukan karakter pemimpin dari Firman Tuhan yang menjadi standar hidup orang Kristen. Tujuan dari penulisan ini adalah pertama, kepemimpinan Kristen yang memiliki hati yang melayani dapat menjadi gaya hidup. Kedua, pemimpin Kristen yang dapat berdampak bagi semua orang. Ketiga, pemimpin yang memiliki karakter Kristus.","PeriodicalId":299605,"journal":{"name":"Jurnal Ap-Kain","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125634438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Gereja Visioner Panggilan Memuridkan “Bangsa”","authors":"Prima Hermanugerah, Lasino Lasino, Roshayati Harefa","doi":"10.52879/jak.v1i1.57","DOIUrl":"https://doi.org/10.52879/jak.v1i1.57","url":null,"abstract":" A visionary church is the dream of every pastor and church congregation, but in the current reality the church is not doing what it wants and expected so that the visionary church is just a slogan without any real action. This is what is often experienced by the church, the church programs are very numerous but cannot be implemented properly. A visionary church means a church that is willing to open itself as wide as possible and can answer any problems or problems that exist in the environment around the church. For this reason, the author tries to explore how to become a visionary church that has a calling to make disciples, because currently many churches only make disciples of local congregations who in fact have joined in worship but the church has not dared to get out of its comfort zone to make disciples of the nation, especially children who live on a street that the church often ignores. This does not mean that the church takes over the government's program to alleviate poverty, but at least the church can provide answers for those who need a helping hand and the church can support the spiritually mature lives of people who have been marginalized and neglected. In order for the church to carry out the great mandate and become a visionary church, the church must make disciples of the people around the church, especially the children who live on the streets, so that the church becomes a church that has an impact on society. Therefore, the writer would like to briefly describe the matters related to and support the visionary church in carrying out the call to make disciples, especially for children who live on the streets. The author uses the literature study method that can help the author to explain more details in this writing.AbstrakGereja yang visioner menjadi idaman bagi setiap gembala dan jemaat gereja, tetapi dalam kenyataan yang ada sekarang ini gereja tidak melakukan seperti yang diinginkan dan diharapkan sehingga gereja yang visioner hanya menjadi slogan saja tanpa ada tindakan yang nyata. Inilah yang sering dialami oleh gereja, program-program gereja yang sangat banyak tetapi tidak dapat dilaksanakan dengan baik. Gereja yang visioner berarti gereja yang mau membuka diri seluas-luasnya dan dapat menjawab setiap persoalan atau masalah yang ada di lingkungan sekitar gereja. Untuk itu penulis berusaha mengupas bagaimana menjadi gereja visioner yang memiliki panggilan memuridkan, karena saat ini banyak gereja hanya memuridkan jemaat-jemaat lokal yang notabene sudah tergabung dalam ibadah tetapi gereja belum berani untuk keluar dari zona nyaman untuk memuridkan bangsa secara khusus anak-anak yang hidup di jalanan yang sering di abaikan oleh gereja. Bukan berarti gereja mengambil alih program pemerintah untuk mengentaskan kemiskinan tetapi paling tidak gereja dapat memberi jawaban bagi mereka yang membutuhkan uluran tangan dan gereja dapat menopang kehidupan kedewasaan rohani orang-orang yang selama ini terpinggirkan dan terabaikan. A","PeriodicalId":299605,"journal":{"name":"Jurnal Ap-Kain","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124220800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Strategi Misi sebagai Langkah Efektif dalam Penjangkaun Petobat Baru","authors":"Sarman Parhusip, Andreas Joswanto","doi":"10.52879/jak.v1i1.62","DOIUrl":"https://doi.org/10.52879/jak.v1i1.62","url":null,"abstract":"This article entitled Mission Strategy as an Effective Step in Reaching New Converts.  Winning the souls for Christ was the purpose of the mission performed by missionaries to fulfill the Great Commission. In this paper, it was explained how the Mission Strategy carried out became more effective in reaching new converts.   By implementing the mission strategy, the obstacles in carrying out the mission could be overcome so the mission goal became effective.   A qualitative method with a literature approach was used in this article.  The finding of this article was that the execution of the mission was initiated by God if it was traced from the history in the Old Testament. God the Father instituted enmity between the descendants of the serpent and the descendants of the woman, the descendants of the woman would crush the serpents’ head, and the descendants of the serpent would crush his heels.  The statement of God is implemented through the existence of Jesus Christ by saving the whole world so that whoever believes in Him will not perish but has eternal life.AbstrakArtikel ini mengangkat judul Strategi Misi Sebagai Langkah Efektif Dalam Penjangkaun Petobat Baru. Memenangkan jiwa bagi kristus adalah merupakan tujuan dari misi yang dilakukan oleh para misionaris dalam memenuhi amanat Agung. Di dalam tulisan ini dipaparkan bagaimana Strategi Misi yang dijalankan  menjadi lebih Efektif dalam menjangkau petobat baru? Kemudian dengan menerapkan strategi misi, apa yang menjadi hambatan-hambatan dalam menjalankan misi dapat diatasi, sehingga sasaran bermisi menjadi efektif. Metode kualitiatif dengan pendekatan studi literatur artikel ini disusun. Temuan pemaparana artikel ini bermuara pada bahwa pelaksanaan misi digagas oleh Allah jika menelusuri kehistorisasnnya dalam Perjanjian Lama. Allah bapa mengadakan permusuhan antara keturunan si ular dan keturunan perempuan, keturunan perempuan itu akan meremukkan kepala si ular, dan keturunan si ular akan meremukkan tumitnya. Ungkapan Allah itu diimplementasikan melalui keberadaan Yesus Kristus dengan menyelamatkan seisi dunia agar siapa yang percaya kepada-Nya tidak binasa melainkan beroleh kehidupan yang kekal.","PeriodicalId":299605,"journal":{"name":"Jurnal Ap-Kain","volume":"87 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127863190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}