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Politické myšlení Davida Huma. Základní otázky, východiska a inspirace pro americké otce zakladatele by Adéla Rádková (review) 大卫-休谟的政治思想。美国开国元勋的基本问题、出发点和灵感》，作者 Adéla Rádková（评论）

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Hume Studies Pub Date : 2024-04-01 DOI: 10.1353/hms.2024.a924236

Hynek Janoušek

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Index to Volume 48 第48卷索引

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910753

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Experience, Embodiment, and History: Remarks on Waldow’s Experience Embodied 经验、具体化与历史:评沃尔多的经验具体化

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910749

Dario Perinetti

{"title":"Experience, Embodiment, and History: Remarks on Waldow’s Experience Embodied","authors":"Dario Perinetti","doi":"10.1353/hms.2023.a910749","DOIUrl":"https://doi.org/10.1353/hms.2023.a910749","url":null,"abstract":"Experience, Embodiment, and History: Remarks on Waldow’s Experience Embodied Dario Perinetti (bio) Anik Waldow’s Experience Embodied delves into what she calls the “early modern debate on the concept of experience.”1 In her rich and wide-ranging account, she shows how a group of key early modern philosophers dealt with a puzzle regarding the connection between the subjective and objective aspects of experience. The puzzle stems from the fact that experience reveals as much about the experiencing subject as it does about the experienced world. Waldow believes that a one-sided focus on the role of “the way of ideas” in shaping the subjective aspect of experience has distorted our understanding of early modern views on experience. According to the traditional reading, the puzzle presents an intractable challenge to early modern philosophers. For if we experience the world through ideas, and ideas are internal mental states, it becomes difficult to reconcile the explanations required for the psychology of our mental states with those needed for the natural sciences dealing with objective states of affairs. But, so Waldow claims, the challenge can be successfully faced once we understand experience as embodied: “We have to think of experience as embodied to do justice to both explanatory requirements, because it is the body that connects the experiencing mind and its subjectivity with the factual realm of the world.”2 Waldow disputes the commonly held view that early modern philosophers saw experience as an interaction between mind and world. She contends, instead, that most early modern philosophers understood experience as embodied. The thesis is presented through a series of “case studies” or “snapshots.” These snapshots focus on the way Descartes, Locke, Hume, Rousseau, Herder, and Kant accounted for the [End Page 319] embodied dimension of experience. The case studies are noteworthy because they succeed in revealing the significance of embodied experience for the authors in question. Waldow manages to expose the significance of embodied experience by focusing on the connection between the authors’ central philosophical views and their views on topics like education, the psychology of emotions, and history, which are often considered of lesser interest by contemporary philosophers. For example, in chapter 1, Waldow argues that connecting Descartes’s mind-body dualism with his understanding of reason as a tool for human self-determination and agency, makes it possible to see how, contrary to commonly held assumptions, Descartes’s dualism aligns well with an understanding of experience as embodied. This weakens the view that Descartes defended a conception of reason as disembodied, and instead, allows for a reading of Cartesian philosophy as aligned with a more naturalistic picture of human nature. In her chapters on Hume and Herder, Waldow sheds light on the way these philosophers perceived reason and experience as deeply rooted in bodily sensibili","PeriodicalId":29761,"journal":{"name":"Hume Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135161794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Editors’ Introduction 编辑的介绍

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910741

Elizabeth S. Radcliffe, Mark G. Spencer

{"title":"Editors’ Introduction","authors":"Elizabeth S. Radcliffe, Mark G. Spencer","doi":"10.1353/hms.2023.a910741","DOIUrl":"https://doi.org/10.1353/hms.2023.a910741","url":null,"abstract":"Editors’ Introduction Elizabeth S. Radcliffe and Mark G. Spencer This issue opens with the winning essay in the Second Annual Hume Studies Essay Prize competition: “Hume’s Passion-Based Account of Moral Responsibility,” by Taro Okamura. Dr. Okamura’s essay was chosen as the 2022 winner from among papers submitted by emerging scholars from August 2021 through July 2022. Dr. Okamura received his Ph.D. from the University of Alberta in 2022. He is currently a Japan Society for the Promotion of Science Research Fellow at the Graduate School of Humanities and Sociology at the University of Tokyo. The competition for the Third Prize closed on August 1, 2023, and the winner will be announced in our next issue. Please see the Call for Papers for the fourth competition in the back of this issue. The competition is open to authors ten or fewer years from the Ph.D. A special aspect of our current issue is its spotlight on Hume’s Essays, Moral, Political, and Literary. Renowned Dutch Enlightenment scholar, Frederic L. van Holthoon, presents his analysis of some of Hume’s essays, which he argues constitute Hume’s project of writing on political, or public, issues—a goal he did not get to complete with the Treatise. Also, established Hume scholar Lorne Falkenstein offers an extended review of the newly published Clarendon edition of Hume’s essays, in two volumes (edited by Tom L. Beauchamp and Mark A. Box, with Michael Silverthorne, J. A. W. Gunn, and F. David Harvey). Finally, we want to bring to the attention of our readers that, in fewer than two years, Hume Studies will be marking the 50th anniversary of its first publication. For this event, we are planning a special jubilee issue, 50:1 (April 2025). We hope to include among the unique features of that issue paragraphs or statements from our readers in answer to this query: “Of all of the articles that have been published in Hume Studies over the past 50 years, which one is most noteworthy to you? Why so?” Please see the “Call for Entries” in the back of this issue and on the Hume Studies website. We invite your responses! [End Page 193] Copyright © 2023 Hume Studies","PeriodicalId":29761,"journal":{"name":"Hume Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135161791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Hume Studies Referees: 1 July 2022 through 30 June 2023 休谟研究推荐人:2022年7月1日至2023年6月30日

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910754

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Hume’s Essays , Completing the Treatise 休谟文集:《人性论

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910746

Frederic L. Van Holthoon

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Enriching Humean Sympathy: Reading Hume’s Moral Philosophy in Light of African American Philosophical Thought 丰富休谟的同情心:从非裔美国人哲学思想看休谟的道德哲学

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910744

Rico Vitz

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The Clarendon Edition of Hume’s Essays 《克拉伦登版休谟文集

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910747

Lorne Falkenstein

{"title":"The Clarendon Edition of Hume’s Essays","authors":"Lorne Falkenstein","doi":"10.1353/hms.2023.a910747","DOIUrl":"https://doi.org/10.1353/hms.2023.a910747","url":null,"abstract":"The Clarendon Edition of Hume’s Essays Lorne Falkenstein (bio) David Hume. Essays, Moral, Political, and Literary: A Critical Edition. Edited by Tom L. Beauchamp and Mark A. Box, with Michael Silverthorne, J. A. W. Gunn, and F. David Harvey. 2 volumes. Oxford: Clarendon Press, 2021. Pp. 1200. ISBN: 97880198847090. $175. As reflected in its title, the Clarendon Essays, Moral, Political, and Literary contains essays that appeared over the course of Hume’s lifetime under the titles Essays, Moral and Political (EMP) and Essays, Moral, Political, and Literary (EMPL). (The latter appears as a subtitle within Hume’s larger Essays and Treatises on Several Subjects [ETSS].) It includes pieces that were withdrawn from EMP or EMPL in later editions, as well as essays Hume added to EMPL in 1764 and 1777. These are the essays familiar to those who know Eugene Miller’s Liberty Fund collection of Hume’s Essays with some exceptions: My Own Life, “Of Suicide,” and “Of the Immortality of the Soul” are not included. Essays that Hume decided to withdraw from later editions of EMP or EMPL precede the retained essays, collected in parts by withdrawal date. (This is a nice touch, which better captures the history of their appearance and disappearance.) A dedication to John Home, which appeared in some copies of Four Dissertations, and a list of “Scotticisms,” which appeared at various places in some copies of the first edition of Hume’s Political Discourses (incorporated into EMP and EMPL) are included as appendices. These are decisions that reflect the contents of the published texts, as they appeared from 1741 to 1777 (1:xxvii–xxviii). Hume wanted My Own Life to be prefaced to the posthumous 1777 edition of ETSS (1:444–45), but his publisher, Strahan, chose to publish it as an independent pamphlet instead. The essays “Of Suicide” and [End Page 297] “Of the Immortality of the Soul” were only briefly intended for publication in Four Dissertations (incorporated into ETSS) and did not appear in the released edition. They, too, only appeared posthumously. The editors project a volume containing Hume’s posthumous writings (1:401n1), which should include these works. Though the essays on suicide and immortality are not included, their history is presented over 1:430–31, importantly supplemented by 1:467–68. The dedication to John Home was published during Hume’s lifetime, though only in his Four Dissertations of 1757. As the editors note (1:695–96) it was highly controversial at the time and historically significant, both as an episode in Hume’s own troubles with the Scottish Kirk, and as an indication of the weakening of the control of the clergy over Scottish culture. It merits inclusion somewhere in a critical edition of Hume’s writings. The obvious place is in the company of the works that originally appeared in Four Dissertations. Those works are distributed over three volumes of the Clarendon Hume editions, those containing the Enquiry concerning Human Understanding, ","PeriodicalId":29761,"journal":{"name":"Hume Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135161793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Internal Inconsistency and Secondary Ideas: Hume’s Problem in the Appendix with His Account of Personal Identity 内在矛盾与次要思想:《人格同一性》附录中休谟的问题

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910743

Julia Wolf

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Meanings of “Embodied Experience”: A Response to Anik Waldow’s Book “具身经验”的意义:对Anik Waldow著作的回应

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Hume Studies Pub Date : 2023-11-01 DOI: 10.1353/hms.2023.a910748

Hynek Janoušek

{"title":"Meanings of “Embodied Experience”: A Response to Anik Waldow’s Book","authors":"Hynek Janoušek","doi":"10.1353/hms.2023.a910748","DOIUrl":"https://doi.org/10.1353/hms.2023.a910748","url":null,"abstract":"Meanings of “Embodied Experience”: A Response to Anik Waldow’s Book Hynek Janoušek (bio) Anik Waldow, Experience Embodied: Early Modern Accounts of the Human Place in Nature Anik Waldow’s book, Experience Embodied: Early Modern Accounts of Human Place in Nature, is a welcome contribution to an interesting topic worthy of wider discussion. That topic is the question of how the concepts of embodied experience and reason were understood in seventeenth-and eighteenth-century philosophy. This problem, according to Waldow, is often treated too narrowly, namely by concentrating on the problems of the theory of knowledge. Instead, Waldow shows that the main philosophers of the time understood experience and reason in a broader way and that not only the content of the concept, but also the angle from which experience was considered was not purely theoretical but moral and practical—and this, in turn, led them into researching experience as embodied experience. Indeed, on the one hand, according to most of these theories, our experience is born of a response to the causal action of the external environment on our body and of the body itself; on the other hand, the bodily subject of experience experiences herself as a being who actively and reasonably acts in the world and transforms it. We are aware of this active role.1 Since, in this period of philosophy, a fact is defined as that which is given to us by experience, and our bodily actions in the world are given to us in this way, our corporeality, and our action through it, are facts that must somehow be brought into harmony. However, man does not experience herself only as a machine mechanically bound to the sensory stimuli of her own body, but as an active agent who can use her reason and will to shape her life and the world in which she lives. But does man still really possess a reason and a will of her own, which distinguish her actions from the instinctive actions of animals, and which allow her to distance herself from immediate [End Page 305] sensory affects and to act? How can reason and will be interpreted in the context of an embodied and causally determined human experience? And if human moral determination points to self-determined and responsible action, and if this possibility is acquired through learning and education, what kind of self-determining reason are we talking about?2 Finally, the question is how society should shape experience of its individuals so that they can develop their reason and thus the possibility of self-determined action. Waldow chooses the works of Descartes, Locke, Hume, Rousseau, Kant, and Herder to discuss these topics. The book thus covers authors of all three major linguistic areas in early modern philosophy. The text of the book is divided into three sections. The first discusses Descartes and Locke and the moral dimension of human experience. The second focuses on Hume, Rousseau, and Herder and the question of how the development of our higher cognitive and a","PeriodicalId":29761,"journal":{"name":"Hume Studies","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135161801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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