{"title":"内在矛盾与次要思想:《人格同一性》附录中休谟的问题","authors":"Julia Wolf","doi":"10.1353/hms.2023.a910743","DOIUrl":null,"url":null,"abstract":"Abstract: In the Appendix to the Treatise , Hume argues that there is a significant problem with his earlier account of personal identity. There has been considerable debate about what this problem actually is. I develop a new version of an internal inconsistency reading, where I argue that Hume realised that his original account of the connexion between perceptions in terms of an association of the ideas of the perceptions was not a viable means of explaining the connexion between perceptions as it leads to an infinite regress of ideas of perceptions. This is only stopped by accepting that the mind perceives a connexion between perceptions. This, however, is something Hume cannot accept. As a result, Hume is left without a positive account of the self, as he has no account of the connexion between perceptions.","PeriodicalId":29761,"journal":{"name":"Hume Studies","volume":"84 11-12","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Internal Inconsistency and Secondary Ideas: Hume’s Problem in the Appendix with His Account of Personal Identity\",\"authors\":\"Julia Wolf\",\"doi\":\"10.1353/hms.2023.a910743\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract: In the Appendix to the Treatise , Hume argues that there is a significant problem with his earlier account of personal identity. There has been considerable debate about what this problem actually is. I develop a new version of an internal inconsistency reading, where I argue that Hume realised that his original account of the connexion between perceptions in terms of an association of the ideas of the perceptions was not a viable means of explaining the connexion between perceptions as it leads to an infinite regress of ideas of perceptions. This is only stopped by accepting that the mind perceives a connexion between perceptions. This, however, is something Hume cannot accept. As a result, Hume is left without a positive account of the self, as he has no account of the connexion between perceptions.\",\"PeriodicalId\":29761,\"journal\":{\"name\":\"Hume Studies\",\"volume\":\"84 11-12\",\"pages\":\"0\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Hume Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/hms.2023.a910743\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hume Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/hms.2023.a910743","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Internal Inconsistency and Secondary Ideas: Hume’s Problem in the Appendix with His Account of Personal Identity
Abstract: In the Appendix to the Treatise , Hume argues that there is a significant problem with his earlier account of personal identity. There has been considerable debate about what this problem actually is. I develop a new version of an internal inconsistency reading, where I argue that Hume realised that his original account of the connexion between perceptions in terms of an association of the ideas of the perceptions was not a viable means of explaining the connexion between perceptions as it leads to an infinite regress of ideas of perceptions. This is only stopped by accepting that the mind perceives a connexion between perceptions. This, however, is something Hume cannot accept. As a result, Hume is left without a positive account of the self, as he has no account of the connexion between perceptions.