Archiv fur Religionsgeschichte最新文献_第7页

The Spaces of Domestic Religion in Late Antique Egypt 古埃及晚期的国内宗教空间

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0002

D. Frankfurter

引用次数: 1

A Missing Sacrament? Foot-washing, Gender, and Space in Early Christianity 丢失的圣餐?早期基督教的洗脚、性别和空间

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0007

A. Mcgowan

引用次数: 0

King Osiris and Lord Sarapis 奥西里斯国王和萨拉皮斯领主

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0015

Nicolas Cacace

{"title":"King Osiris and Lord Sarapis","authors":"Nicolas Cacace","doi":"10.1515/arege-2016-0015","DOIUrl":"https://doi.org/10.1515/arege-2016-0015","url":null,"abstract":"Abstract Osiris and Sarapis find their common origin in the funeral field. The articulation between the two gods has been demonstrated through another osirian form, Osiris-Apis. However, the two gods are not separated from each other following the cultural context of evocation. According to the bilingual funeral documentation of Greco-Roman Egypt, they appear jointly: Osiris can be pictured and listed, Sarapis only called. From these specific sources, it is possible to understand the link between Osiris and Sarapis, in particular through their divine sovereignty. This royal function is particularly linked with the osirian rites of Khoiak, the celebration of the divine burial of Osiris, and the renewal of his sovereign power over the world. Nevertheless, if “King Osiris” and “Lord Sarapis” are jointly present and can reach each other through some common ways, the relationships established between them in Coptos, Abydos and Terenouthis, appear as factors of separation. The living and the dead wished to reach the eternity, following Osiris’ example, or requested the divine justice; but using Egyptian or Greek vocabulary, they could not unite them. Osiris and Sarapis are jointly present, but always separated, because their cultural expressions reveal two dynamics opposed.","PeriodicalId":29740,"journal":{"name":"Archiv fur Religionsgeschichte","volume":"18-19 1","pages":"285 - 306"},"PeriodicalIF":0.1,"publicationDate":"2017-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/arege-2016-0015","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41793604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

“When the Saints Go Marching in”. Gregory of Tours and his domestic Oratory “当圣徒进军”。图尔的格雷戈里及其国内演讲

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0009

K. Greschat

引用次数: 0

Sacra Privata, Family Duties, and the Dead: Insights from the Fathers and Cultural Anthropology 私权、家庭责任和死者:来自父亲和文化人类学的见解

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0010

Ulrich Volp

引用次数: 0

Domestic religion, family life and the apocryphal Acts of the Apostles 国内宗教、家庭生活与使徒的伪作

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0008

Marco Frenschkowski

{"title":"Domestic religion, family life and the apocryphal Acts of the Apostles","authors":"Marco Frenschkowski","doi":"10.1515/arege-2016-0008","DOIUrl":"https://doi.org/10.1515/arege-2016-0008","url":null,"abstract":"Exploring the ancient family and household religion is still a field of surprises and possible discoveries, especially as the question of sources and their possible evidential value is far from obvious. Interviews and strict statistical studies not being available, we have to do the second best thing, and survey all possible sources for the kind of information they may possibly yield. Only in juxtaposition of as many sources as possible, and with corroborative evidence from different quarters an image will emerge that spans different social strata and allows for a detailed and diversified perception. How are private, personal, family and public expressions of “religion” interconnected? And very simply, where does “religion” take place? Christianity as a missionary movement competes with traditional religions and ritual systems, and to some degree is also defined by this competition.1 How is religion expressed in household artefacts and rituals of everyday life? As Christianity originally was a religion of radical reduction of ritual complexity compared to ancient public ritual life2, it is of special importance to look out for all information we can get about domestic religion in its earlier centuries. Non-Christians in antiquity will have quickly observed what Christians do not have: sacrifices, temples, public shrines and dedication inscriptions, oracles, asylums and hikesia, mysteries, fumigations, libations, publicly visible purification rites, processions, dances, service of cult images, contests and games and other public performances, consecration rituals, cult places of traditional renown and complex personnel, taboo and eating rules (though fasting is well-known), and others. It did have of course prayers, banquets, some sacramental rites (radically reduced compared to pagan ritual life) and congregational meetings of different kinds (not to forget cemetery rituals, only recently acknowledged as central for early Christianity)3, and it slowly developed its own cult personnel,","PeriodicalId":29740,"journal":{"name":"Archiv fur Religionsgeschichte","volume":"18-19 1","pages":"123 - 156"},"PeriodicalIF":0.1,"publicationDate":"2017-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/arege-2016-0008","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49381491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The roles of Isis in Roman domestic cults: A study of the “Isis-Fortuna” bronze statuettes from the Vesuvian area 37 伊西斯在罗马国内崇拜中的作用：对维苏威地区“伊西斯·福图纳”青铜雕像的研究37

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0004

Nicola Amoroso

{"title":"The roles of Isis in Roman domestic cults: A study of the “Isis-Fortuna” bronze statuettes from the Vesuvian area 37","authors":"Nicola Amoroso","doi":"10.1515/arege-2016-0004","DOIUrl":"https://doi.org/10.1515/arege-2016-0004","url":null,"abstract":"Abstract Among the material evidence related to the Isiac cults, the so-called “Isis- Fortuna” bronze statuettes are well attested throughout the Roman world. These objects were mainly discovered in domestic contexts with other divine figurines. Based on a survey of the archaeological and iconographic evidence for “Isis-Fortuna” from the Vesuvian area, this paper aims at examining the contexts of production and the geographical distribution of the bronze statuettes. In view of the information already published, we need to provide new answers by analysing how these images were created, transformed and/or adapted in specific contexts or geographical areas. Insofar as the images of Isis were commonly combined with elements borrowed from other deities, the iconographic type of “Isis-Fortuna” raises serious questions about terminology, typology and the so-called “syncretic phenomenon”. These questions will be discussed in the light of the preliminary results of our research, trying to frame the historico-religious background that conditioned the role(s) of Isis in Roman domestic cults.","PeriodicalId":29740,"journal":{"name":"Archiv fur Religionsgeschichte","volume":"18-19 1","pages":"37 - 74"},"PeriodicalIF":0.1,"publicationDate":"2017-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/arege-2016-0004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45974519","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Re-envisioning Ekklēsia Space: Evidence of the Flexible Use of Household Space for Religious Instruction and Practice in the Pastoral Epistles Ekklısia空间的重新设想：牧师书信中灵活利用家庭空间进行宗教教学和实践的证据

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0006

M. Macdonald

引用次数: 1

Location of Domestic Rituals in the Roman Empire: An Interprovincial Comparison 罗马帝国家庭仪式的位置:省际比较

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0003

G. Schörner

{"title":"Location of Domestic Rituals in the Roman Empire: An Interprovincial Comparison","authors":"G. Schörner","doi":"10.1515/arege-2016-0003","DOIUrl":"https://doi.org/10.1515/arege-2016-0003","url":null,"abstract":"Abstract Concerning the location of domestic cults a homogenous practice within the entire Roman empire is generally assumed. When the placement of domestic shrines and other cultic installations is discussed, it is usually in terms of conceptual differentiations like private or public spaces (atrium, peristyle vs. kitchen, cubicula). In so far, however, the problem arises, that ‘privateness’ as a modern concept is difficult to grasp in Roman houses. In contrast to that problem-laden approach the paper focuses on the physical setting of domestic shrines within the house. Based on methods of architectural sociology the location of these cultic installations, their accessibility and their integration into the domestic structure are analysed and measured. These quantifiable parameters enable interprovincial comparisons: Using the best-known structures in the Vesuvius area as a starting point and comparative basis the location and shape in different regions of the Roman Empire are examined with the result that the setting and design of domestic shrines and the ritual activities taking place there are characterized by the use of Italic models, the transmission of local traditions or even the development of new forms.","PeriodicalId":29740,"journal":{"name":"Archiv fur Religionsgeschichte","volume":"18-19 1","pages":"25 - 36"},"PeriodicalIF":0.1,"publicationDate":"2017-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/arege-2016-0003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67354140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Domestic Religion in Greco-Roman Antiquity and Early Christianity 古代希腊罗马和早期基督教的家庭宗教

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Archiv fur Religionsgeschichte Pub Date : 2017-09-26 DOI: 10.1515/arege-2016-0001

Markus Öhler, Norbert Zimmermann

引用次数: 0