{"title":"The Spaces of Domestic Religion in Late Antique Egypt","authors":"D. Frankfurter","doi":"10.1515/arege-2016-0002","DOIUrl":null,"url":null,"abstract":"Abstract Domestic religion-or family religion, or household religion-should be considered as a cluster of concerns and orientations, not just “religion in the home.” More importantly, the ritual resolution of these concerns is typically pursued- by the agents of domestic religion (more often women)-in a variety of places, not just in the home: that is, the local environment and neighborhood and even further afield. For example, a pilgrimage shrine is not in itself a phenomenon of domestic religion; it is its own religious phenomenon. But it is in the nature of domestic religion to include that pilgrimage shrine as part of a “domestic” topography of ritual spaces. This is the kind of extra-domestic space that this paper addresses.","PeriodicalId":29740,"journal":{"name":"Archiv fur Religionsgeschichte","volume":"18-19 1","pages":"24 - 7"},"PeriodicalIF":0.2000,"publicationDate":"2017-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/arege-2016-0002","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archiv fur Religionsgeschichte","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/arege-2016-0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract Domestic religion-or family religion, or household religion-should be considered as a cluster of concerns and orientations, not just “religion in the home.” More importantly, the ritual resolution of these concerns is typically pursued- by the agents of domestic religion (more often women)-in a variety of places, not just in the home: that is, the local environment and neighborhood and even further afield. For example, a pilgrimage shrine is not in itself a phenomenon of domestic religion; it is its own religious phenomenon. But it is in the nature of domestic religion to include that pilgrimage shrine as part of a “domestic” topography of ritual spaces. This is the kind of extra-domestic space that this paper addresses.