The Spaces of Domestic Religion in Late Antique Egypt

IF 0.2 0 RELIGION
D. Frankfurter
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引用次数: 1

Abstract

Abstract Domestic religion-or family religion, or household religion-should be considered as a cluster of concerns and orientations, not just “religion in the home.” More importantly, the ritual resolution of these concerns is typically pursued- by the agents of domestic religion (more often women)-in a variety of places, not just in the home: that is, the local environment and neighborhood and even further afield. For example, a pilgrimage shrine is not in itself a phenomenon of domestic religion; it is its own religious phenomenon. But it is in the nature of domestic religion to include that pilgrimage shrine as part of a “domestic” topography of ritual spaces. This is the kind of extra-domestic space that this paper addresses.
古埃及晚期的国内宗教空间
摘要家庭宗教、家庭宗教或家庭宗教应被视为一组关注点和取向,而不仅仅是“家庭中的宗教”。更重要的是,家庭宗教的代理人(通常是女性)通常会在各种地方寻求解决这些关注点的仪式:也就是说,当地的环境和社区,甚至更远的地方。例如,朝圣圣地本身并不是一种国内宗教现象;它本身就是一种宗教现象。但将朝圣圣地作为仪式空间的“国内”地形的一部分,是国内宗教的本质。这就是本文所讨论的那种额外的家庭空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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