Journal of Early Modern Christianity最新文献_第5页

Frontmatter

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-frontmatter2

引用次数: 0

The Doctrine of Justification in the Neo-Latin Biblical Poetry of Silesian Reformation Poets and their Interpretation of the Biblical Theme of the Fall of the First Parents 西里西亚宗教改革诗人新拉丁圣经诗歌中的称义教义及其对始祖堕落这一圣经主题的解读

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2011

Angelika Modlińska-Piekarz

{"title":"The Doctrine of Justification in the Neo-Latin Biblical Poetry of Silesian Reformation Poets and their Interpretation of the Biblical Theme of the Fall of the First Parents","authors":"Angelika Modlińska-Piekarz","doi":"10.1515/jemc-2021-2011","DOIUrl":"https://doi.org/10.1515/jemc-2021-2011","url":null,"abstract":"Abstract The aim of this article is to analyze a selection of works by Silesian Protestants who, in poetic form, explained the biblical theme of the fall of the first parents in the context of the Reformation teaching on justification. The article consists of three parts. The first gives a short presentation of the literary phenomenon of neo-Latin poetic alterations of various books, fragments, and biblical themes by Silesian poets who were active in this literary field from the mid-sixteenth century to the mid-seventeenth century. The scale, area and time frame of the mass distribution of this literature are presented here, and it is noted that it was created as a result of the cultural and educational influence of the leading teacher of the Lutheran Reformation, viz. Philip Melanchthon. The second part of the article provides a theological explanation of the biblical story of the fall of the first parents, or original sin, in the context of the doctrine of justification as interpreted by Martin Luther, Philip Melanchthon, Huldrych Zwingli, and John Calvin. The third part discusses how some Silesian poets like Thomas Mawer (1536–1575), Laurentius Fabricius (1539–1577), Melchior Ostius (1569–1637) and Fridericus Wolbertus (active at the turn of the sixteenth and seventeenth centuries) presented the doctrine of justification in poems describing the fall of Adam and Eve. The conclusions emphasize the importance of this type of work for the spread of the Reformation doctrine of justification, which opened the peaceful path to ideological and religious discussions in Central and Eastern Europe at that time.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":"2013 1","pages":"171 - 192"},"PeriodicalIF":0.1,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86437815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Reforming the Holy Name: The Afterlife of the IHS in Early Modern England 改革圣名:近代早期英格兰IHS的后世

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2015

D. Davis

引用次数: 0

Von Rossen und Wagen: Das Verhältnis von Stadt und Land in der Ulmer Reformation 罗森和汽车:乌尔默改革中的城市和农村的比例

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2010

S. Schenk

引用次数: 0

Conciliar Infallibility and Error in the Thomistic Ecclesiology of St. Robert Bellarmine, S.J. 大公无谬误和错误在托马斯教会圣罗伯特贝拉明，S.J.

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2014

Christian D. Washburn

引用次数: 1

Maintaining the Common Peace: Security and the Religious Peace of 1578 during the Dutch Revolt 维护共同和平:1578年荷兰起义期间的安全和宗教和平

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2013

E. Swart

引用次数: 0

Teaching Romans 7 after Trent: Michael Baius and his Lecture Hall on Concupiscence and Original Sin in Early Modern Louvain (1552–1589) 《特伦特之后的罗马书》第七章:近代早期鲁汶的迈克尔·拜厄斯和他的贪欲与原罪讲堂(1552-1589)

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2012

Jarrik Van Der Biest

{"title":"Teaching Romans 7 after Trent: Michael Baius and his Lecture Hall on Concupiscence and Original Sin in Early Modern Louvain (1552–1589)","authors":"Jarrik Van Der Biest","doi":"10.1515/jemc-2021-2012","DOIUrl":"https://doi.org/10.1515/jemc-2021-2012","url":null,"abstract":"Abstract This article introduces a new corpus of sources relevant to the sixteenth-century Baianist controversy at the University of Louvain: student notes made during Michael Baius’ lectures on the Bible during the 1560s. The commentary on Romans 7 taught by the Royal Professor of Sacred Scripture contains a discussion on the sinfulness of concupiscence, the effect of the Fall driving humankind to sin. A contested concept between Catholics and Protestants, the nature of concupiscentia also lies at the core of debates on the orthodoxy of Baius’ justification theology, both early modern and more recent. The professor’s lecture on Romans 7 is analysed against his published treatises, the censures (1565–1567) and papal bull (1567) condemning certain propositions as heretical, and the Tridentine Decree on Original Sin (1546). While Baius’ Augustinian revaluation of humanity’s wounded nature (natura viciata) moved away from the Thomistic conception of concupiscence as innate, but disordered, he did respect the boundaries set by the Council of Trent. Indeed, Baius taught his positive theology in the interstices between the educational application of the Tridentine Decrees and the gradual assertion of dominance by a renewed Thomism in Catholic orthodoxy. I argue that such a historical reading of Baius’ ideas is the key to avoid the earlier dogmatic assessments of his theology.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":"5 1","pages":"193 - 221"},"PeriodicalIF":0.1,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87744837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Sebastian Münster and his Sources: The Messiah in Rome and the Convergence of Christian-Jewish Polemic and Intra-Christian Conflict 塞巴斯蒂安·米斯特和他的资料来源:罗马的弥赛亚和基督教与犹太教的争论和基督教内部冲突的汇合

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI: 10.1515/jemc-2021-2009

Danny Lehmann

{"title":"Sebastian Münster and his Sources: The Messiah in Rome and the Convergence of Christian-Jewish Polemic and Intra-Christian Conflict","authors":"Danny Lehmann","doi":"10.1515/jemc-2021-2009","DOIUrl":"https://doi.org/10.1515/jemc-2021-2009","url":null,"abstract":"Abstract The Talmudic story of an encounter between Rabbi Joshua ben Levi and the Messiah at the gate of Rome served medieval Christians well in their polemics against the Jews. This was, it seemed, a Jewish affirmation of the truth of Christianity: not only did the legend indicate that the Messiah had already come, it also placed him in Rome, the epicenter of the Christian faith. For that very reason, however, later Protestant polemicists could hardly be expected to utilize the story correspondingly, not after rejecting the primacy of Rome. This article considers a number of Protestant responses to the Jewish Messiah in Rome tradition. Its primary focus, though, is on two anti-Jewish treatises by Sebastian Münster. As Stephen G. Burnett has demonstrated, Münster’s texts draw heavily from pre-Reformation polemical works – in other words, works that accepted Rome’s preeminence; the present article argues that Münster managed to subtly convey his own Protestant sensitivities in discussing the Joshua b. Levi story, all the same. This close reading of Münster offers a unique perspective on the convergence of Christian-Jewish controversy and Protestant-Catholic tensions, and especially on the role and development of the former in light of the latter.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":"15 6 1","pages":"135 - 151"},"PeriodicalIF":0.1,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76255118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Philipp Melanchthons Beziehungen zu Ungarn und Siebenbürgen im Spiegel von Netzwerken und Korrespondenzen Philipp melanchthonons和匈牙利人的关系来自于网络和通讯

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-04-01 DOI: 10.1515/jemc-2021-2007

Christine Mundhenk

引用次数: 0

Die reformatorischen Bekenntnisse in Ungarn und Siebenbürgen (1545–1572) 匈牙利和特兰西瓦尼亚的改革宣言(1545 / 1572)

IF 0.1

Journal of Early Modern Christianity Pub Date : 2021-04-01 DOI: 10.1515/jemc-2021-2004

Zoltán Csepregi

引用次数: 0