匈牙利和特兰西瓦尼亚的改革宣言(1545 / 1572)

IF 0.1 Q3 HISTORY
Zoltán Csepregi
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引用次数: 0

摘要

摘要最初,地方忏悔是为宗教事务上的宗教和世俗当局提供解释的。他们还为受影响的社区形成了法律统一的书面基础,后来他们确保了牧师在教学中的统一,最后他们为社区提供了在旧特权基础上要求新权利(教派的首要地位或孤独)的法律基础。随着时间的推移,其他功能被添加到供词的原始功能,因此一个复杂的接受过程出现了。有一个“大公性”的一般概念,是由信条所宣称的,只要他们提到基督教会的传统。这种与德国神学发展的相互依存关系很明显,尤其是从《奥古斯塔纳忏悔录》等文学模式被用来写这些文本的事实来看。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Die reformatorischen Bekenntnisse in Ungarn und Siebenbürgen (1545–1572)
Abstract Originally, the local confessions served to account for the religious and secular authorities in matters of religion. They also formed a written basis for the legal unification of the affected communities, later they ensured the unity of the pastors in teaching, and finally they offered the community the legal basis for demanding new rights (the primacy or solitude of the denomination) based on old privileges. Over time, other functions were added to the original function of the confessions, so that a complex process of reception emerged. There was a general conception of ‘Catholicity’ that was claimed by the creeds insofar as they referred to the tradition of the Christian church. The interdependence with the theological development in Germany is evident not least from the fact that literary models such as the Confessio Augustana were used to write these texts.
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