发布求助
文献互助 智能选刊 最新文献

Journal of Early Modern Christianity最新文献

筛选
英文 中文
The Post-Tridentine Controversies at the Louvain Faculty of Theology: The Correspondence between Judocus Tiletanus and Michael Baius (1568) 卢万神学院的后圣训派争论：朱多克-蒂莱塔努斯与迈克尔-拜厄斯的通信（1568 年）
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2006
Gabrielle Bertrand
{"title":"The Post-Tridentine Controversies at the Louvain Faculty of Theology: The Correspondence between Judocus Tiletanus and Michael Baius (1568)","authors":"Gabrielle Bertrand","doi":"10.1515/jemc-2024-2006","DOIUrl":"https://doi.org/10.1515/jemc-2024-2006","url":null,"abstract":"\u0000 Josse Ravesteyn, or Judocus Tiletanus, was promoted as a doctor of theology in 1546, acted as participant in the Council of Trent in 1551, and was appointed as inquisitor-general of the Low Countries in 1559. This temporal triptych alone reflects the precipitous degradation of Christian and civil cohesion in the second half of the sixteenth century and how the responsibilities of theologians accordingly changed. Throughout this period, Louvain, its University and its Faculty of Theology were increasingly called upon to provide their expertise to the various appeasement attempts. Inside the Faculty, Tiletanus was also his colleague Michael Baius’ main theological opponent from 1564 onwards; after the Council of Trent came to an end, the former called upon different levels of authority to have the latter’s works and assertions censured, culminating in Pius V’s 1567 bull Ex omnibus afflictionibus. Seeing however how Baius’ confidence and notoriety were left somewhat unscathed, Tiletanus confronted him directly in a personal correspondence made up of six letters in 1568. This article is the first attempt to determine to what extent the Council shaped Tiletanus’ sense of responsibility as a theologian as well as his relationship with Michael Baius.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140756217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Duke of Olyka and the Saint: The Meeting between Mikołaj Krzysztof Radziwiłł and Pope Pius V (1566) 奥利卡公爵与圣人：米科瓦伊-克日什托夫-拉齐维乌与教皇庇护五世的会面（1566 年）
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2005
Eleonora Terleckienė
{"title":"The Duke of Olyka and the Saint: The Meeting between Mikołaj Krzysztof Radziwiłł and Pope Pius V (1566)","authors":"Eleonora Terleckienė","doi":"10.1515/jemc-2024-2005","DOIUrl":"https://doi.org/10.1515/jemc-2024-2005","url":null,"abstract":"\u0000 This article focuses on the meeting between Mikołaj Krzysztof Radziwiłł “the Orphan” (1549–1616), powerful magnate from the Grand Duchy of Lithuania, and Pope Pius V (1504–1572), its inclusion in the pope’s first biography, and its influence on his hagiography. The brief encounter in 1566 left an impression on the young duke, leading to his conversion to the Roman Catholic faith. The event was included in the first biography of Pius V, written by the Italian humanist Girolamo Catena. Following the pope’s beatification (1672) and canonisation (1712), the number of works devoted to Pius V significantly increased. Initially mentioned by only one of his titles, the “Duke of Olyka,” Radziwiłł’s identity was not always recognised by later authors, resulting in the abstraction and allegorisation of the event. The decontextualised mention of the Duke of Olyka appeared in various hagiographies of Pope Pius V as part of the narrative of his saintliness.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140774569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Between Jerusalem and Babylon: Catholic Discourses of Israel and National Identity in Elizabethan and Jacobean England (ca. 1560–1625) 耶路撒冷与巴比伦之间：伊丽莎白时代和雅各布时代英格兰（约 1560-1625 年）的天主教以色列论述与国家认同
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2007
Lucy Underwood
{"title":"Between Jerusalem and Babylon: Catholic Discourses of Israel and National Identity in Elizabethan and Jacobean England (ca. 1560–1625)","authors":"Lucy Underwood","doi":"10.1515/jemc-2024-2007","DOIUrl":"https://doi.org/10.1515/jemc-2024-2007","url":null,"abstract":"\u0000 This article examines how English Catholics imagined Jerusalem and Israel in relation to themselves, their nation and their Church. While English Protestant uses of Jerusalem imagery have been well-studied, their inter-confessional context has received less attention, and yet it was crucial to shaping them. Catholic deployments of Old Testament images and typology were no less sophisticated and significant than Protestant ones; English Catholic texts show how multivalent imagery of Jerusalem and its antithesis, Babylon, could be used both to express and to attempt to resolve tensions between the officially Protestant nation and the “true” Church. Exploring Catholic conceptions of Jerusalem, England and the Church is valuable because it offers insight into the culture that formed English Catholic recusants, missionaries, exiles and politicians, but also because it is important to a properly integrated account of the religious politics of England.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140793841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
True Worship in the Spirit: Martin Chemnitz and the Minor Role of the Body in Worship 真正的灵中敬拜马丁-开姆尼茨与身体在敬拜中的次要作用
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2004
Andreas Bergman
{"title":"True Worship in the Spirit: Martin Chemnitz and the Minor Role of the Body in Worship","authors":"Andreas Bergman","doi":"10.1515/jemc-2024-2004","DOIUrl":"https://doi.org/10.1515/jemc-2024-2004","url":null,"abstract":"\u0000 Martin Chemnitz (1522–1586) is an extremely important theologian for the Lutheran tradition, however, he has received only modest scholarly interest. This article is the first examination of Chemnitz’s theology of indifferent rites, or adiaphora, which pays attention to its anthropological implications. The article is divided into five sections. The first section offers an overview of Luther’s and Melanchthon’s theology of worship in order to contextualize Chemnitz’s thought. The second section presents Chemnitz’s definition of worship and analyzes its implications for the soul-body relationship. The third section examines Chemnitz’s theology of the adiaphora and its ramifications for the participation of the body in worship. In the fourth section, a specific remark of Chemnitz is studied in which he indicates that our outward activity can promote spiritual well-being. The article concludes with a section that summarizes the findings and reflects on their importance for the Lutheran tradition.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140765717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Framing Religious Leadership in Dutch Nationalist Confessional Historiography: Anabaptism on the Lower Rhine in the 1540s–1550s 荷兰民族主义忏悔史学中的宗教领袖框架：1540-1550 年代莱茵河下游的再洗礼派
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2002
T. Brok
{"title":"Framing Religious Leadership in Dutch Nationalist Confessional Historiography: Anabaptism on the Lower Rhine in the 1540s–1550s","authors":"T. Brok","doi":"10.1515/jemc-2024-2002","DOIUrl":"https://doi.org/10.1515/jemc-2024-2002","url":null,"abstract":"\u0000 This article examines the convention in Anabaptist historiography that Menno Simons (1496–1561) and in his wake Dirk Philips (1504–1568) increasingly stabilized the Anabaptist movement and built an extensive Anabaptist network in the Habsburg Netherlands/Northern Germany, from Friesland and Groningen to Holland and Flanders in the west and to Westphalia and Schleswig-Holstein to Poland in the east and back. The focus is on the development of Anabaptism on the Lower Rhine, in particular on the de-centralized religious leadership of local, cross-border Anabaptist bishops. It challenges the consensus narrative in the historiography of an alleged central role of Menno and Dirk and demonstrates that during the formative years 1540–1550, Anabaptism on the Lower Rhine and in the Habsburg Netherlands/Northern Germany was polyphonic, represented by itinerant local bishops, each with their own – albeit overlapping – network.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140784908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hope from the Ashes: Juan Pérez de Pineda’s Mystical Body beyond Neoplatonic Consolation 灰烬中的希望胡安-佩雷斯-德-皮内达超越新柏拉图安慰论的神秘身体
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2003
Kathryn Phipps
{"title":"Hope from the Ashes: Juan Pérez de Pineda’s Mystical Body beyond Neoplatonic Consolation","authors":"Kathryn Phipps","doi":"10.1515/jemc-2024-2003","DOIUrl":"https://doi.org/10.1515/jemc-2024-2003","url":null,"abstract":"\u0000 Juan Pérez de Pineda (ca. 1500–1567) was one of Spain’s most prolific reformers, and yet theological analysis of his work often dismisses the originality of his corpus. This article returns to Pérez’s two primary theological treatises to reconsider Pérez’s relationship to Neoplatonism by examining Pérez’s vision of mystical union in the context of consolation narratives. Pérez published his Brief Treatise of Doctrine and Consolatory Epistle from exile in Geneva, in the same year his colleagues were executed in the notorious autos-de-fe often credited with eradicating Protestantism from Spain. Taken together, these works reveal Pérez’s ambivalence towards Neoplatonic imagery, adapting and rejecting language of ascent in his description of mystical union as a present reality, unimpeded by the flesh. Noting a curious absence of Neoplatonic strategies common across humanist, mystical, and Reformed traditions, Pérez’s unique rejection of language of purification of the soul is poised to grant insight, with future study, into the intersections and transformations of Reformation theology in the Spanish milieux.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140778456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Enfance, martyre et mission dans L’Histoire des martyrs du Japon de Nicolas Trigault (1624) 尼古拉斯-特里戈的《日本殉道者史》（1624 年）中的童年、殉难和使命
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2008
Mathis Gatelier
{"title":"Enfance, martyre et mission dans L’Histoire des martyrs du Japon de Nicolas Trigault (1624)","authors":"Mathis Gatelier","doi":"10.1515/jemc-2024-2008","DOIUrl":"https://doi.org/10.1515/jemc-2024-2008","url":null,"abstract":"\u0000 This article analyses a still understudied figure that is present in martyrological accounts of the Early Modern Period: the child martyr which is an intriguing and important character in Catholic propaganda during the wars of religion that shook Europe. We will see how a Jesuit missionary uses this character in his account of the Christian mission in Japan. Nicolas Trigault (1577–1628), in his work L’Histoire des martyrs du Japon (The History of the Martyrs of Japan) takes up a long Christian martyrological tradition while anchoring it in a context of cultural exchanges between Europe and Japan. Using various biblical narratives (whether the Passions of Christ or the martyrdom of the Maccabees) as a point of comparison with these Japanese martyrs, Trigault places these Christians, so far removed from his target audience, in a Catholic community that extends over a long period of time and a vast geographical territory. In this use of the martyrological narrative, the death of the children proves to be a powerful argument. As exceptional figures of martyrdom, they act as witnesses to the level of faith of a community, the sacrifice of the children being the ultimate demonstration of its constancy. However, the figure of the martyred child also comes into conflict with the figure of the morally crippled child, testifying to the ambiguity that European culture and the Christian religion have with this period of life. These stories, later exported to Europe, are used to edify both the youngest children, urging them to imitate their Japanese counterparts, and the parents, presenting an ideal imagery of the Christian family.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140796632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Critical Independence versus Christian Catholicity in Hugo Grotius’s Annotations on Matthew 23:2–3 雨果-格劳秀斯《马太福音》23:2-3 注释中的批判独立性与基督教天主教性
IF 0.1
Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI: 10.1515/jemc-2024-2009
Philip Thomas Mohr
{"title":"Critical Independence versus Christian Catholicity in Hugo Grotius’s Annotations on Matthew 23:2–3","authors":"Philip Thomas Mohr","doi":"10.1515/jemc-2024-2009","DOIUrl":"https://doi.org/10.1515/jemc-2024-2009","url":null,"abstract":"\u0000 This article examines the Annotationes in Novum Testamentum of Hugo Grotius (1583–1645) at Matt 23:2–3, both to understand more about Grotius’s exegetical method and to generate additional data for the effects and uses of those verses. The following are general findings from the examination. First, Grotius shows a degree of independence to make text-critical decisions that affect translation. Second, Grotius’s interpretation of Jesus’s command to the scribes and Pharisees “who sit on the chair of Moses” depends upon an understanding of jurisprudence, eschews speculation about divine institution of the teaching office, and cuts off redeployment of Jesus’s command in contemporary polemics among Christians. Third, Grotius puts Jesus’s statements in conversation with the received wisdom from “pagan” antiquity. Fourth, Grotius demonstrates an awareness of options in the history of interpretation and desires, maybe naïvely and with some self-contradiction, to show himself in harmony with ancient Christian traditions.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140757618","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From Choir to Chamber: Negotiating Vocal Music in the Zurich Reformation 从唱诗班到室内:苏黎世宗教改革中的声乐谈判
Journal of Early Modern Christianity Pub Date : 2023-11-01 DOI: 10.1515/jemc-2023-2044
Jan-Friedrich Missfelder
{"title":"From Choir to Chamber: Negotiating Vocal Music in the Zurich Reformation","authors":"Jan-Friedrich Missfelder","doi":"10.1515/jemc-2023-2044","DOIUrl":"https://doi.org/10.1515/jemc-2023-2044","url":null,"abstract":"Abstract This article discusses the role of music, singing and voice in the development of the Zurich Reformation. It argues that the silencing of musical elements in the course of the Zwinglian liturgical reform was due to a new understanding of devotion, prayer and both individual and communal agency in church services. Zwingli and the Zurich reformers took issue with Gregorian chant in particular and applied a decidedly Erasmian understanding of religious communication as inward, silent devotion. Musical religiosity was transferred from the sacred space of the choir ( kor ) to the private homes of believers ( kämerlin ). Moreover, by simultaneously extending the notion of devotion and prayer to practices of everyday urban life, the liturgical reforms contributed to a sacralization and Christianization of the city as an urban space.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135373253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Rejudaized Jesus: The Early Transylvanian Sabbatarian Concept of the Messiah 重新犹太化的耶稣:早期特兰西瓦尼亚安息日主义者的弥赛亚概念
Journal of Early Modern Christianity Pub Date : 2023-11-01 DOI: 10.1515/jemc-2023-2052
Réka Újlaki-Nagy
{"title":"Rejudaized Jesus: The Early Transylvanian Sabbatarian Concept of the Messiah","authors":"Réka Újlaki-Nagy","doi":"10.1515/jemc-2023-2052","DOIUrl":"https://doi.org/10.1515/jemc-2023-2052","url":null,"abstract":"Abstract The sixteenth- and seventeenth-century Transylvanian Sabbatarians represented one of the most radical form of the Reformation whose only retained doctrinal link to Christianity was belief in Jesus. By the mid-nineteenth century, even this last doctrine dropped out of their faith and they officially converted to Judaism, thus founding the only proselyte congregation in contemporary Europe. They were immediately suspected of having ulterior motives for their conversion, and in the twentieth century, accusations proliferated of deliberate Jewish proselytizing and bribery. Here, we go back to the beginnings and search the Sabbatarians’ earliest texts for the original, theological grounds that they themselves asserted. The working hypothesis is that analysis of this key article of faith, belief in Jesus, is sufficient to mark out the later course of the Sabbatarians’ theological development. The interpretation of the messianic mission and tasks clearly indicates which side the Sabbatarians would lean to in the course of their several centuries of balancing between Christianity and Judaism.","PeriodicalId":29688,"journal":{"name":"Journal of Early Modern Christianity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135371922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
下一页 尾页
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整，为了账户安全，请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
请完成安全验证×
相关产品
×
本文献相关产品
联系我们：info@booksci.cn Book学术提供免费学术资源搜索服务，方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号：481959085
Book学术官方微信