重新犹太化的耶稣:早期特兰西瓦尼亚安息日主义者的弥赛亚概念

IF 0.1 Q3 HISTORY
Réka Újlaki-Nagy
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引用次数: 0

摘要

16和17世纪的特兰西瓦尼亚安息日教徒代表了宗教改革中最激进的形式之一,他们与基督教唯一保留的教义联系是对耶稣的信仰。到19世纪中期,即使是最后的教义也从他们的信仰中消失了,他们正式皈依犹太教,从而建立了当代欧洲唯一的皈依犹太教的会众。他们立即被怀疑是别有用心,在20世纪,犹太人故意改变信仰和贿赂的指控激增。在这里,我们回到最初,寻找安息日教徒最早的文本,寻找他们自己主张的原始神学依据。工作的假设是,对信仰的关键条款,对耶稣的信仰的分析,足以指出安息日教徒神学发展的后期进程。对弥赛亚使命和任务的解释清楚地表明,在他们几个世纪的基督教和犹太教之间的平衡过程中,安息日教徒会倾向于哪一边。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rejudaized Jesus: The Early Transylvanian Sabbatarian Concept of the Messiah
Abstract The sixteenth- and seventeenth-century Transylvanian Sabbatarians represented one of the most radical form of the Reformation whose only retained doctrinal link to Christianity was belief in Jesus. By the mid-nineteenth century, even this last doctrine dropped out of their faith and they officially converted to Judaism, thus founding the only proselyte congregation in contemporary Europe. They were immediately suspected of having ulterior motives for their conversion, and in the twentieth century, accusations proliferated of deliberate Jewish proselytizing and bribery. Here, we go back to the beginnings and search the Sabbatarians’ earliest texts for the original, theological grounds that they themselves asserted. The working hypothesis is that analysis of this key article of faith, belief in Jesus, is sufficient to mark out the later course of the Sabbatarians’ theological development. The interpretation of the messianic mission and tasks clearly indicates which side the Sabbatarians would lean to in the course of their several centuries of balancing between Christianity and Judaism.
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