TSBS Bildiriler Dergisi最新文献

{"title":"Tanzimat Dönemi’nde Malatya’da Yapılan İdarî Düzenlemeler (1845-1883)","authors":"Gülşen Ulukaya","doi":"10.55709/tsbsbildirilerdergisi.367","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.367","url":null,"abstract":"In this research, administrative reforms implemented after the Tanzimat across the Ottoman Empire is studied by taking as a sample the reform practices made through the city of Malatya.  With the declaration of the Tanzimat Edict on November 3, 1839, the Ottoman Empire made some reforms in many state institutions and organizations in accordance with the exigencies of the modern era. The starting of implementing the articles in the Tanzimat Edict throughout the country was accepted as the initial basis for modernization in state administration. However; by taking into account the conditions of the Empire, the financial, administrative, and military reforms envisaged by the Tanzimat were not implemented all at once. These reforms were first initiated in nearby states in which the government has absolute control and on where in case of any problem, can be intervened in a short time. After the success in those states, reforms are started to implement in other states. This study is important in terms of analyzing the administrative reforms of the provincial organizations adopted by the Ottoman Empire after the Tanzimat Edict. In the period between the years 1845-1883, when the reform program was carried out, official instructions were published as a requirement of the new regulations, and new governors were appointed to the cities. In the states where the aimed success was not achieved, other new regulations have been adopted. It has been determined that Malatya was subject to various administrative applications from when it was included in the Tanzimat implementation program until 1883, when the work was terminated. It is known that the Tanzimat was not applied all at once throughout the country and was applied in a certain order in the states. By establishing the Sancak Meclisi, Malatya, one of the Sancaks of the Diyarbakır State, was also included in the Tanzimat on April 15, 1845. In the following process, as a result of the continuation of the innovations brought by the Tanzimat, Harput was included in the Tanzimat and Malatya, due to its border between Diyarbakır and Harput, was connected in 1846 to the Harput State as a “county”. After the Provincial Regulations put into effect in 1867, new administrative arrangements made throughout the country, and Malatya was once again elevated to the status of “sancak” in 1869, being connected to the Diyarbakır Province. This new organizational structure continued until 1883. In this article, the reforms that were aimed to be achieved in the administrative field with the Tanzimat were implemented in Malatya, and acquired results will be observed for the period of study and will be evaluated if the Ottoman Empire achieved the success it aimed in the reform practices in the administrative field after the Tanzimat. Our research was carried out on the methods followed by Ottoman historians. Archival documents related to the subject were examined, and the information in the “Salnames” of the period was analyzed","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132022224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Türkiye'de Dindarlığın Yaygın Görünümlerinden Biri Olarak Cemaat Dindarlığı","authors":"Esra Aslan Turan","doi":"10.55709/tsbsbildirilerdergisi.292","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.292","url":null,"abstract":"In this study, the characteristics of the communal type of religiosity, one of the common aspects of religiosity in Turkey, are discussed. As religion affects social life, social living conditions also shape religious views and understandings. Various forms of religious cooperation arise where religion forms a spiritual and mental bond for a particular community. One of the essential aspects of religious life and cooperation in Turkey is religious communities. Although religious communities represent a certain religious discourse and way of life, they are sociologically integrated structures with each other, consisting of economic, political, educational, legal, socializing and productive sub-functional systems. Those who belong to the religious community first experience a sense of neighborliness that gives them the feeling of being attached to a piece of land on which they settle. Secondly, religious communities give their members a sense of unity and awareness of community connection. The purpose of community consists of the importance of being us as well as the sense of role-playing and, of course, the sense of belonging. Socialization processes have an important role in forming this attitude. At the same time the community becomes the symbol of partnerships in various areas of life and creates a unique religiosity model. Understanding the communal type religiosity model and analyzing its unique elements will be an essential effort to understand the religious life in Turkey and show the possibilities of recognizing the dynamics of religious groupings. Our study aims to reveal how various groups in Turkiye that stand out with their religious identities create a type of religiosity. The characteristics of the communal type of religiosity will be evaluated through qualitative studies on the subject and theoretical approaches to religious groups. While communal religiosity unites the group’s adherents through a certain religious discourse and way of life, it also becomes an opportunity for secularization for them. Although group partnerships in religious communities come to the fore around certain religious discourses and goals, one of the important functions of these communities is to create a common service and goods exchange center for their members in all areas of life. In addition, religious communities function as units of friendship and solidarity. They serve as a religious identity for their adherents, who help their adherents in vital matters such as finding work, food and a spouse, and who come together with their regular conversations.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124451723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Role of Children's Libraries in Acquiring Reading Culture: The Case of Bağcılar Şehit Prosecutor Mehmet Selim Kiraz Public and Children's Library","authors":"Zeynep Gedikoğlu","doi":"10.55709/tsbsbildirilerdergisi.361","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.361","url":null,"abstract":"In this study, the role of children's libraries in gaining reading culture was evaluated. The studies in Information and Document Management in the Martyr Savcı Mehmet Selim Kiraz Public and Children's Library, which serves under the Bağcılar Municipality, were evaluated. The research subject is the studies conducted to gain Reading Culture in this library. The research includes the activities and results in the pilot library between May 2021 and May 2023. Observation and analytical methods were used in the study. Türkiye is in last place in terms of 2023 world book reading rates. The topic chosen to create social awareness in the face of the alarming picture based on UNESCO data is of great importance. Libraries are essential institutions that provide equal service to all segments of society without discrimination and ensure cultural heritage transfer. Families, schools, non-governmental organizations, and libraries have significant duties to gain a reading culture. In the first place, families should introduce their children to Children's Libraries from a young age. The culture of reading is the transformation of the knowledge, skills, and experiences that people acquire through reading, starting from childhood, into social life skills. Time, persistence, and volunteerism are essential. The generation that does not read, cannot understand what they read, does not think, does not question, cannot reason, does not respect different ideas, and does not produce has become the most critical problem of the whole society, not the family in a narrow framework. It is a social problem that should be emphasized that the children and young people, who ensure the continuity of society and whom we will entrust our future, express themselves in 20-30 words and cannot put their thoughts in writing. Without wasting time, joint projects and collaborations should be carried out with the cooperation of family - school - library - non-governmental organizations. This issue should be adopted as state policy. Local governments have understood the importance of the issue. At the Martyr Savcı Mehmet Selim Kiraz Public and Children's Library serving under the Bağcılar Municipality, pioneering and innovative studies are carried out by analyzing the needs of our user profile well. In our statement, our studies, aims, and achievements are supported and discussed under the main headings. The most important result of the research has been determined that libraries are no longer just places where books are exchanged. At the end of the organized activities, a satisfaction analysis was made by meeting with the citizens one-on-one. Other results: Since we did not have a children's library before, only activities related to certain days and weeks were organized. With the opening of our children's library, between May 2021 and May 2023, 84 events were held at the Martyr Savcı Mehmet Selim Kiraz Children's Library, and 2153 people attended the events. A significant increase was obs","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114763571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sales of Intellectual Property Rights According to Islamic Law: Development Process and Permission","authors":"Murat Arslan","doi":"10.55709/tsbsbildirilerdergisi.329","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.329","url":null,"abstract":"The concept of rights has emerged with the existence of humanity and has been present throughout history. Legal scholars of each era have used this concept according to their own legal norms. It is also one of the fundamental concepts in legal literature. In ancient times, obtaining knowledge was difficult and limited. Therefore, materials containing knowledge held special importance. The concept of \"intellectual property\" did not have a legal basis as a property right and subject of sale in the First and Middle Ages. However, after the invention of the printing press, intellectual property became an issue as a right belonging to the owner of knowledge. Intellectual property rights, primarily copyright and industrial property rights, started to develop a legal framework and became established since the invention of the printing press. Technological advancements led people to new inventions and discoveries. As a result, there was a need for legal regulations concerning the transfer of intellectual property rights to others. Consequently, these rights gained economic significance and became an integral part of life. Intellectual property rights result from combining mental effort and labor to create a product. The owner of the mental product is granted certain rights. One of these rights is the ability to transfer the mental product to someone else, whether for a fee or free of charge. In this context, the Ottoman Empire and other Islamic countries did not remain indifferent to the issue. Especially with the arrival of the printing press in the Ottoman Empire, the protection of intellectual property rights became an agenda item. Islamic jurists reinterpreted these rights by deriving them from Islamic legal norms. The first legal regulation in the Ottoman Empire regarding intellectual property rights is the Copyright Regulation of 1857. The fundamental basis of these efforts is the inclusion of rights and interests in sales transactions. When looking at the main conclusion of the study, the views of the majority and Hanafi scholars stand out regarding the sale of these rights. In conclusion, the majority views rights and interests as property. According to them, the sale of intellectual property rights is permissible. However, early Hanafi scholars did not find the sale of rights and interests permissible. Nevertheless, later Hanafi scholars allowed the transfer of these rights to another party in exchange for compensation. Contemporary Islamic jurists evaluated the sale of intellectual property rights by focusing on the usage of rights and interests in jurisprudential literature. Ultimately, the majority of Islamic scholars consider the sale of intellectual property rights permissible. The lack of an independent study on the subject motivated us to conduct research on this topic. Our study is primarily based on written sources. The study discusses the possibility of selling intellectual property rights according to Islamic law. Especially when thes","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130187346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Leone Ceatani’nin Varaka b. Nevfel, Abdullah b. Cahş, Zeyd b. Amr ve Osman b. Huveyris Adlı Hanifler Hakkındaki Görüşleri","authors":"Fatma Doğanay Boncuk","doi":"10.55709/tsbsbildirilerdergisi.386","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.386","url":null,"abstract":"With the birth of Islam and the influence of other religions around it, there were those who opposed it. Islam has imposed itself on the world and brought peace and justice to the regions where it spread. In the following times, such an acceptance of Islam could not be accepted by members of other religions, especially Christians. The Westerners, who could not achieve the desired goal against Muslims in the Crusader attacks, changed their tactics and chose to weaken Islam, misrepresent it, and break it from its historical truth. With this, baseless allegations were made about the religion and its primary source, the Qur’an and its prophet, the Prophet Muhammad, and perception studies were initiated within this framework. Within the scope of these studies, many orientalists were trained in Western countries. These people, who carried out research in political, economic, and cultural fields, especially in Islam, were supported by the state they were affiliated with and produced many studies on the values of Eastern societies. Leona Ceatani from Italy was included in these studies in the West with his work titled Annali Dell’Islām. In this work, Ceatani distorted the basic principles of Islam and reached some conclusions of his own. As stated in Mustafa Asım Köksal’s refutation, in Ceatani’s work titled History of Islam, he made heavy accusations against our religion, our Prophet, and the Companions. In addition, the translation and presentation of Ceatani’s work as a reliable source caused some unrest in the public opinion of the newly established Republic of Turkey, and falsifying information about the Prophet, the Qur’an, and Islam was put forward. Ceatani, in his History of Islam, refers to the Hanif religion and its adherents and claims that these people were not Hanifs. The most important belief of all prophets during their prophethood was the belief in tawhid. Although the prophets differed in the system they applied during their mission of notification, their main duty was their determination in the belief of tawhid. Prophet Abraham, the sign of the belief in tawhid, has an important place in Christianity, Judaism, and Islam, and the term “Hanif” is used for him in the Qur’an. Hanifism expresses the principles common to the messages of all prophets. In the Qur’an, the word “Hanif” is used against idolatry and against the corrupted belief in the tawhid of Jews and Christians. It is stated that there were people in Arabia who adopted the religion of Abraham before the Prophet Muhammad’s message. It has been observed that these people had moved away from the religion of Prophet Abraham in Arabia and questioned this situation. According to the sources, these people did not commit polytheism, rejected the wrong beliefs and customs of the tribe they belonged to, and thought of the existence of a single Creator by retreating in seclusion away from the oppression of their tribes. In this study, we have examined Ceatani’s evaluations of Hanīfiyyah an","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121953449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Urban Transformation and Gentrification from the Perspective of Different Stakeholders: The Case of Ankara, Yenimahalle Mehmet Akif Ersoy Neighborhood","authors":"Hatice Kayıkcı, Yahya Aydın","doi":"10.55709/tsbsbildirilerdergisi.502","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.502","url":null,"abstract":"Urban transformation projects have been implemented throughout Turkey, especially in metropolitan cities, for many years to reuse the idle areas of cities. Neoliberal policies affect many areas and also affect cities and urban transformation policies in Turkey. In this context, it is possible to note that social disintegration with the concern of investment and where equal benefits are not observed during the urban transformation process. To investigate this situation, Mehmet Akif Ersoy Neighborhood, which was implemented in 2010 in Ankara Yenimahalle district, was examined. This project was realized in cooperation with Yenimahalle municipality and the private sector (YDA construction company). YDA Park Avenue Residences, which were built in the region because of urban transformation, deeply affected the social and economic dynamics of the region. This has negatively affected the living standards of the residents of the region. In addition, leaving Mehmet Akif Ersoy Residences allocated to the people of the region lacking in many services has already been insufficient in terms of providing any contribution that will raise the living standards of the people of the region whose lifestyles have changed. Through this research, it has tried to determine the social and economic outputs of urban transformation by making interviews with the participants who live in both sites and use the social facilities in the region. During the research process, the framework of the research was created with the literature research, and then the primary data were obtained with a semi-structured interview. The sample selection during the research process varied according to the research regions. The snowball sampling method was followed in YDA Park Avenue Residences and Mehmet Akif Ersoy Residences. Thanks to this method, it has become easier to reach the former squatter owners, who are among the residents of the region, especially in Mehmet Akif Ersoy Residences. A random sampling method was used to reach the individuals who use the YDA Park Avenue’s public facilities, which is the third group of the research. The research process was continued until the saturation point and a total of 48 people were interviewed. The urban transformation project is generally considered unsuccessful by the participants. The former squatter owners, who are the first addressees of the urban transformation, define the purpose of the transformation as an investment. For this reason, they describe the new lifestyle offered to them as a modern shantytown. For the participants who moved to the region after the urban transformation, the transformation project is quite successful due to the location of the region. However, they also add that the transformation should take place in a more equal. Finally, the participants who used the social facilities by the dynamics of the region after the urban transformation stated that the mobility of the region increased after the transformation, and they c","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133721950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Feasibility of Spiritual Counseling for Child Victims in the Turkish Legal Support System","authors":"Nimet Ferah","doi":"10.55709/tsbsbildirilerdergisi.397","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.397","url":null,"abstract":"In judicial processes, giving value to and providing support for the victim is a new understanding. With the acceptance of child protection laws and the implementation of the judicial support system in our country, the protection and rehabilitation of children are ensured by laws. The measures to be applied for children and the procedures for adjudication are determined by laws. Cases involving children can be categorized into two main groups: civil and criminal proceedings, which can vary significantly from divorce to guardianship, from ordinary crimes to severe offenses like abuse. Additionally, children can be involved in judicial processes as victims, plaintiffs, witnesses, or offenders. To support children in these processes, judicial support specialists are assigned to accompany and assist them. This is because the judicial process can be traumatic and cause secondary trauma for children. This paper will question the feasibility of providing spiritual counseling within the scope of help activities designed and envisaged for children in the victim position during the judicial process, rather than focusing on child adjudication procedures. Spirituality is a concept that individuals may need at any time and is known to be an internal resource that provides strength during difficult times. The attitudes and competencies of judicial support specialists are important regarding spiritual counseling, but the feasibility of spiritual counseling within the legal framework points to a structural issue. Indeed, this subject has academic, public, and practical dimensions. In the academic dimension, field research and theoretical and practical aspects highlight scientific knowledge, while in the public dimension, legal and institutional regulations ensure the implementation and effectiveness of services for victimized children. In practice, there are both public and academic practices. In this study, by using the documentation method, laws, regulations, and legislation related to the judicial support system were examined, and the feasibility of spiritual counseling for victimized children within the judicial support system was analyzed. As a result, even though there is no explicit provision in the legislation, spiritual counseling can be implemented within the scope of preventive measures and activities. However, it was found that this implementation may encounter difficulties and that the institutions and specialists involved may need to take individual initiatives and responsibilities. Therefore, it is evaluated that specialized laws, institutions, and academic studies are necessary for the implementation of spiritual counseling for victimized children.","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124211127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tirmizî'nin el-Câmiʿu’ṣ-Ṣaḥîḥ Eserinde Hadisleri Tercih Metodu: Siyer Bâbı Örneği","authors":"Cihan Zeybek","doi":"10.55709/tsbsbildirilerdergisi.514","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.514","url":null,"abstract":"Tirmidhī's al-Jāmiʿ al-Ṣaḥīḥ is considered to be one of the most important books in the Kutub al-Sittah. He asked questions about the hadiths and their ilal (the unclear, hidden problematic defects of the narration) that includes in his book to important muhaddith of his period such as Abū Zur'a al-Rāzī (d. 264/878), al-Bukhārī (d. 256/870), and al-Dārimī (d. 255/869) and mentioned these questions in his book. After complied his book, Tirmidhī sent it to many different regions and gained the appreciation of famous scholars there. He pointed to the reliability of his work when he said, \"Whoever has this book in his house means there is a Prophet speaking in his house.\" Tirmidhī is a scholar who has distinguished very well the defects that harm the authenticity of hadith and are difficult to detect, and who has made important contributions to the science of ilal. With his works in the field of ilal, he showed that he was a strong critic of hadith. In his most important work, al-Jāmiʿu ṣ-Ṣaḥīḥ, he demonstrated his deep knowledge in this field by making preferences between narrations. This study aims to contribute to revealing this aspect of Tirmidhī. Every author writes his book for a purpose. He reveals this purpose through the methods that he follows. In this sense, revealing the methods followed by an author in writing his book means revealing his purpose. Tirmidhī composited his book according to the fiqh chapters and first mentioned the hadith that was in dispute or hadith with a problem and then mentioned the saheeh narration. Islamic scholars who have studied the methods of hadith books have mentioned many different methods that Tirmidhī used in his book. Repetition of hadiths, his specialization in the text and sanad, including jarh and ta'dīl information about the narrators, stating the degree of authenticity of the hadith, and touching upon the opinions of different sects and scholars about the hadith are some of these methods. This study examines Tirmidhī's methodology regarding the criteria according to which he prefers hadiths with a special focus on the chapter of Siyar. The primary sources were the commentaries on al-Jāmiʿu al-Ṣaḥīḥ and the books of ilal, cerh, and taʿdīl. Among these commentaries are ʿAriżat al-Aḥwadhī fī sharḥ al-Tirmidhī by Abū Bakr Ibn al-ʿArabī (d. 543/1148), al-Kashmirī's (d. 1933), al-Arfu al-Shazi Sharh al-Ṣaḥīḥ al-Tirmidhī, and al-Mubārakfūrī's (d. 1934) Tuḥfat al-aḥwazī bi-sharḥi Jāmiʿi al-Tirmidhī. As for the Ilāl type of sources, the first one is al-Tirmidhī's (d. 279/892) al-ʿIlāl al-Ṣaġīr, followed by Ahmad b. Ḥanbal's (d. 241/855) Kitāb al-ʿIlāl wa maʿrifat al-ricāl. On the subject of Jarh and Ta'dīl, Ibn Abū Hātim al-Rāzī's (d. 327/938) al-Jarh wa't-Ta'dīl was consulted. Seventy hadiths were mentioned in the chapter of siyar, which we will discuss. These hadiths were analyzed one by one to determine the reasons for Tirmidhī's preference among the hadiths, and it was seen that he made a preference for 8","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114489056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Titmuss, Therborn ve Andersen’in Sosyal Devlet Modellerinin İncelenmesi","authors":"Büşra Tekcan","doi":"10.55709/tsbsbildirilerdergisi.444","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.444","url":null,"abstract":"States have been affected by many situations, such as the agricultural revolution and the industrial revolution throughout history, socially, economically, and politically. This situation has affected and transformed the management models applied by the states. At this point, following the industrial revolution, after the 1929 economic crisis, the states revealed the concept of the social state by changing their administration and political structure. The social state period, especially with the spread from the beginning of the 20th century. It is the period in which countries provide intensive welfare services in the process called the \"Golden Age\" until the 1970s after World War II. Countries have different degrees of implementation of these welfare services, stemming from the structure and ideology of each state. This difference has revealed the formation of different social welfare regimes in each country and various social state models that make their classifications. This research is very important in terms of revealing which country is included in which social state regime and important developments in the political, economic, and social fields in the 20th century by analyzing the three social state models that reflect the diversity and classification of social welfare services in each country. The main purpose of the research is to compare and analyze the three social state models, to add a new dimension to the understanding of the social state, to emphasize the differences in the social welfare services of the countries, and to draw attention to the approaches of the social state models classified according to these differences. To examine different social state models, a detailed literature review method was used by examining books and articles about the relevant researchers. With the information obtained, especially Titmuss, Therborn, and Andersen's social state models were analyzed. In this context, it is emphasized that each of them makes different classifications according to their different approaches, and each country is included in a different social state model. When each welfare state model is examined, Titmuss classifies it as residual welfare, industrial welfare, and institutional-redistribution welfare, while Therborn classifies it by considering the level of social rights offered by the welfare state and its approach to the labor market and full employment. Andersen's classification is the most extensive and detailed social state approach among the models, and he has classified it according to criteria such as the institutionalization of social rights and the exclusion of basic needs from the market. In addition, Andersen showed its difference from other researchers by including a new classification called decommodification. As a result, Andersen's model has a broader understanding of welfare state and has been seen to classify welfare states more comprehensively compared to other models in classifying welfare states. The f","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126523137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Osmanlı Sonrası Şer’î Aile Hukuku Uygulamaları: Filistin Örneği","authors":"M. Aksoy, Pehlul Düzenli","doi":"10.55709/tsbsbildirilerdergisi.312","DOIUrl":"https://doi.org/10.55709/tsbsbildirilerdergisi.312","url":null,"abstract":"Palestine remained under the rule of the Ottoman Empire for nearly four centuries.  During this period, the Ottoman legal system was in force in Palestine as well as in the lands under Ottoman rule. Another link of the enactment movement that started after the Tanzimat for various reasons was the Ottoman Legal Family Decree (OLFD). The decree, which came into force in 1917, was implemented in the field of Sharia family law in Palestine. As a result of the weakening of the Ottoman Empire in the region, the Palestinian lands were given to the administration of Britain in 1918 by the decision of the UN. Britain made radical reforms in the field of law in the region, but it did not amend the application of Sharia family law, and the OLFD, which was previously implemented in the region, was implemented. Britain, which kept silent on the problems between the Jews who constantly settled in the region and the dream of establishing a state and the people of the region, withdrew from the region in 1948. The Jews who had previously become stronger politically, administratively economically, declared on the same day that they had established the State of Israel in the region. The decision in question was met with a reaction by some surrounding Arab states. As a result of the war between the newly established State of Israel and the Arab states, the Palestinian territories were divided into three parts administratively. The area which was defined as the Occupation Zone, passed to Israeli control, Gaza region to Egyptian control, and West Bank region to Jordanian administration. The states that dominate Palestinian territories implemented their own law system in the territories where they administer. The Law Decree that was previously in force in the West Bank region, which is under the control of Jordan, and the laws that came into force after it were periodically abolished, and it had already been replaced only in the West Bank region by \"Kanûnu'l-Ahvâli'ş-Şahsiyye\" No. 61 of 1976. As far as it can be determined, the lack of study on the subject in our country has led us to investigate the subject. Again, this study is aimed to constitute a stepping stone to the research of other countries' Sharia family law practices. In the examination, it was concluded that “Kânûnu’l-Ahvâli’ş-Şahsiyye” is a binding law only for Muslims who are living in the West Bank, it was prepared with a telphic understanding as well as it is mainly Hanafi sect, the judges are given the opportunity to make new ijtihads provided that they stay within the Islamic legal system, some of the articles are different from the classical sectarian ijtihads, and some of the articles were prepared by considering the customs of the region. Among the results reached, the father is obligated to cover his children's education expenses until they receive their primary, secondary, high school, and university diplomas. The education expenses are counted as alimony, and education is given importance witho","PeriodicalId":286866,"journal":{"name":"TSBS Bildiriler Dergisi","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132924171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}