{"title":"The Conception of stasis and pleonexia in Pseudo-Pythagorean Writings: Platonic Influences and Bricolages","authors":"Corentin Voisin","doi":"10.22618/tp.pjcv.20215.2.114004","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20215.2.114004","url":null,"abstract":"The polis, as a gathering of various citizens, may be threatened by discord and finally may collapse because of the stasis, the internal conflict between different groups of people with diverging interests. This scheme is tackled by Plato in Gorgias, and more thoroughly in the Republic. Both dialogues were a source of inspiration for the pseudo-Pythagorean writings which flourished between the second half of the 4th century B.C. and the Hellenistic period. Among them, the treaties attributed to Kleinias, Metopus, Theages, Lysis and Hippodamus frequently use the concept of stasis and pleonexia to describe how a city may be governed and what kind of danger may appear if the citizens’ behavior is not controlled. In general, these treaties adapt the vision of Plato concerning conflict to some Pythagorean images and teachings. By mingling both influences, they blur the frontier between Platonism and Pythagoreanism and create a genre of intertwined literature which may be qualified as bricolage, according to Lévi-Strauss’s concept. These philosophical texts use a range of material mostly traced back to the Hellenistic period, but also some fragments related to the conception of conflicts and violence in early Pythagoreanism.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114412687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Plato’s Sound Language against the Harm done to Language","authors":"Magali Année","doi":"10.22618/tp.pjcv.20215.2.114001","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20215.2.114001","url":null,"abstract":"“To speak in a harmful way (τὸ μὴ καλῶς λέγειν) is not only a false note towards language itself (εἰς αὐτὸ τοῦτο πλημμελές), it is also to infuse some evil within souls.” This worrisome statement in the Phaedo (115 e 5–7) should be considered as a key of Plato’s dialogues. But how shall we understand the harmfulness of a “false note” inside the very language thought of as having its own autonomy? Does it have to do with “stasis between names” (Cratylus 438 d 2), and if so, where to find, inside language, the “right note” capable of preventing the disaster of souls?","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115027779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Philosophy and Methodology in Clausewitz’s Work","authors":"Andreas Herberg‐Rothe","doi":"10.22618/tp.pjcv.20226.1.127.001","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.1.127.001","url":null,"abstract":"In Clausewitz’s own view his work is akin to a philosophical structure of the art of war. This philosophical structure is most visible in his elaborations concerning the relation between theory and praxis— elaborations which make his work a treatise of practical philosophy. According to him, theory has to: (1) reveal the nature or essence of war; (2) reflect the difference between theory and practice; (3) provide recommendations for military action in war; (4) educate and cultivate the mind of the political and military leaders as well as that of the army; (5) follow the footsteps of Kantian critique. Last but not least, this article also offers an account of Clausewitz’s novel position regarding the dialectical thinking of its time.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"159 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114631627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Emotions in War: The Emotionality-Rationality Equation in Clausewitz’s Theory of War","authors":"Bilgehan Emeklier, Nihal Emeklier","doi":"10.22618/tp.pjcv.20226.1.127.004","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.1.127.004","url":null,"abstract":"Clausewitz introduced an inclusive equation between emotionality and rationality with regards to the debates on the causality and practice of war in modern strategic thought. In Clausewitz’s theory of war, war is a process of governmentality composed by three types of actors: states directing war (leaders and decision-makers), armies executing war (combatants), and people supporting war financially and morally (societies). In this trinitarian scheme, war is a continuous, mutually constitutive interactional process with emotional and rational components both between conflicting parties, and within each side. The aim of this article is to discuss how Clausewitz integrated the emotion-reason equation in his theory of war, to explain through an actor-level analysis how emotions affect, change, and transform war, and lastly to discuss the mutual constitutive relationship between wars and emotions in the contemporary global durable disorder.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121739414","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Conflict and Violence in Neoplatonism: From Cosmic Justice to Cognitive Step","authors":"Corentin Tresnie","doi":"10.22618/tp.pjcv.20215.2.114005","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20215.2.114005","url":null,"abstract":"While Neoplatonists have little to say on the topic of conflict and violence in their ethics or political philosophy, they use these concepts in order to discuss other issues. Plotinus considers violence as a way of testing one’s alignment with the cosmic order set by Providence. Porphyry and Iamblichus shift the emphasis to withdrawal from the body and universal cosmodicy, neutralizing the special role of violence. Proclus walks in their footsteps, but also gives a new epistemological meaning to conflict: civil war within the soul is a necessary condition for learning and doing philosophy.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130289003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Universality, Resistance, and the Struggle for Recognition: Challenging the Inevitability of Hegel’s Rabble","authors":"Sabeen Ahmed","doi":"10.22618/tp.pjcv.020204.1.203005","DOIUrl":"https://doi.org/10.22618/tp.pjcv.020204.1.203005","url":null,"abstract":"Inspired by the pioneering work of Robert R. Williams and Axel Honneth, this article offers a new lens through which to consider Hegel’s infamous ‘rabble problem.’ By rethinking the conflict between the rabble and the State as a conflict between intersubjective and institutional recognition—generating a failure of reciprocal recognition—I suggest that there is embedded in Hegel’s right of necessity a right of resistance that the rabble may justifiably claim in their struggle for recognition. The existence of the rabble, I ultimately suggest, is therefore not an inevitable consequence of the State, but an indication that the State has itself failed to concretize the universal consciousness of Spirit.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133800963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Emptying Conflicts: Expropriation of the Common and Commonality of the Void","authors":"B. Besana","doi":"10.22618/tp.pjcv.020204.1.203004","DOIUrl":"https://doi.org/10.22618/tp.pjcv.020204.1.203004","url":null,"abstract":"Conflicts can only be solved if the conflicting parties find common ground, and making peace achieved only by stressing what these parties have in common. And yet every conflict always already implies that there is something “in common”: the fight takes place on a common ground and the opponents are united by the same will to possess, by a common object around which their opposed needs come to clash. It might therefore be rather through the absolute elimination of everything held “in common” that conflicts can be overcome, or rather put to work in a constructive manner. Through the works of Rancière, Glissant, Blanchot, and Esposito, the idea emerges that conflicts can be transformed into a positive occurrence through a common struggle to invalidate the logic that determines the nature of the object up for dispute, the existence of the place from which to fight for it, and the role that opponents play in a common political arena. But this perspective ultimately demands that those who fight this logic renounce having anything “in common,” save for the constant work of destroying their common identity.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"34 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120917343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Schmitt’s Warring Wars On the Political Epistemology of Political Theology","authors":"Elad Lapidot","doi":"10.22618/tp.pjcv.020204.1.203003","DOIUrl":"https://doi.org/10.22618/tp.pjcv.020204.1.203003","url":null,"abstract":"This article shows how Schmitt’s work is animated by a fundamental conflict between two concepts of conflict: the one is Schmitt’s own, war, polemos, and the other one is discussion, dialogue, conversation or polemics, which may be said, accordingly, to be Schmitt’s foe. Schmitt’s project is thus described as a conflict between war and discussion: polemos vs polemics, an inner war within the notion of war. The article contemplates this basic configuration and points at some of its major significations for Schmitt’s political theology and theory of state and international law.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"245 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123147754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Clausewitz, Schmitt and the Relationship Between War and Politics in the Interwar Period and Today","authors":"M. Witkowski","doi":"10.22618/tp.pjcv.20226.1.127.006","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.1.127.006","url":null,"abstract":"Carl von Clausewitz distinguished two fundamental aspects of war — political and existential. These aspects are present in the philosophy of Carl Schmitt too. He used Clausewitz to build a theory of Man and his political nature that also aimed at understanding the German defeat in World War I. In this article, I interpret Schmitt's philosophy as an instance of a modern re-appropriation of Clausewitz's legacy. I aim to show that even though Schmitt’s philosophy might be outdated, his way of reading Clausewitz may be inspiring today. There is a need for a ‘new Schmitt’ who would be able to create a system that would integrate Clausewitz’s intuitions into a modern paradigm.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115139719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Accounting for Alliances in Clausewitz’s Theory of War","authors":"Olivia A. Garard","doi":"10.22618/tp.pjcv.20226.1.127.007","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.1.127.007","url":null,"abstract":"Allies and alliances are deeply embedded in Clausewitz’s theory of war. Allies are a live and reactive means that may shift throughout a war. Alliances, often responsive to the balance of power, harness allies as a dynamic means. Both problematize Clausewitz’s initial, dual conception of war; they embody uncertainty and inject Politik. To account for allies and alliances entails reevaluating three fundamental Clausewitzian premises: that the defense is the stronger form of war; that the status quo has inertia; and that war has duration. Ultimately, any comprehensive view of Clausewitz’s theory of war demands the inclusion of allies and alliances.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"75 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114093763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}