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The Philosophical Journal of Conflict and Violence最新文献

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Haneke, Moral Violence and Morbid Curiosity 《道德暴力与病态好奇心》
The Philosophical Journal of Conflict and Violence Pub Date : 2020-09-01 DOI: 10.22618/TP.PJCV.20204.2.1763003
D. Cox, M. Levine
{"title":"Haneke, Moral Violence and Morbid Curiosity","authors":"D. Cox, M. Levine","doi":"10.22618/TP.PJCV.20204.2.1763003","DOIUrl":"https://doi.org/10.22618/TP.PJCV.20204.2.1763003","url":null,"abstract":"This paper contrasts two forms of violence depicted in film: entertainment violence and moral violence. To a first approximation, moral violence is a form of interpersonal aggression aimed at causing moral injury. We claim that what distinguishes entertainment violence from moral violence is that entertainment violence is a satisfying or fitting object of morbid curiosity. Moral violence typically isn’t such a thing. We explore how moral violence works in two films of Michael Haneke: Funny Games (1997, 2007) and The White Ribbon (2009).","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128222269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Becoming a Cultural Pessimist: Johan Huizinga’s In the Shadow of Tomorrow and The Decline of the West 成为一个文化悲观主义者:约翰·惠伊辛加的《在明天的阴影下》和《西方的衰落》
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.004
Nora Gosselink
{"title":"Becoming a Cultural Pessimist: Johan Huizinga’s In the Shadow of Tomorrow and The Decline of the West","authors":"Nora Gosselink","doi":"10.22618/tp.pjcv.20226.2.144.004","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.2.144.004","url":null,"abstract":"This paper explores Johan Huizinga’s cultural pessimism and the developments in his thought during the 1930’s. It will contextualize the evolution of his methodology in relation to perhaps the most exemplary cultural pessimist of modernity, Oswald Spengler. This paper traces the evolution of Huizinga’s thought, from his initial refutation of Spengler’s ‘romantical and metaphysical’ outlook on world history in a book review, to his eventual assimilation of similar methods and ideas.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"92 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127786223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From Periodic Decline to Permanent Rebirth: Alexander Raven Thomson on Civilization, Pathology, and Violence 从周期性衰落到永久重生:亚历山大·雷文·汤姆森论文明、病理和暴力
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.003
R. Phillips
{"title":"From Periodic Decline to Permanent Rebirth: Alexander Raven Thomson on Civilization, Pathology, and Violence","authors":"R. Phillips","doi":"10.22618/tp.pjcv.20226.2.144.003","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.2.144.003","url":null,"abstract":"Alexander Raven Thomson was a British fascist philosopher, active from 1932 to 1955. I outline Thomson’s Spenglerian views on civilization and decline. I argue that Thomson in his first book is an orthodox Spenglerian who accepts that decline is inevitable and thinks that it is morally required to destroy civilization in its final stages. I argue that this suffers from conceptual issues which may have caused Thomson’s change to a revised form of Spenglerianism, which is more authentically fascist. This authentically fascist view is then seen to fall prey into the problem inherent in the very idea of permanent rebirth.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"125 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116851117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Purgation or Purification: Violence in Post-Apocalyptic Television as Aristotle’s Catharsis 净化或净化:后启示录电视中的暴力作为亚里士多德的宣泄
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20204.2.1763007
Christine M. Ratzlaff
{"title":"Purgation or Purification: Violence in Post-Apocalyptic Television as Aristotle’s Catharsis","authors":"Christine M. Ratzlaff","doi":"10.22618/tp.pjcv.20204.2.1763007","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20204.2.1763007","url":null,"abstract":"Aristotle offers us a way to deal with potential tragedy in our lives by viewing it through the process of catharsis, which releases our fears through either purgation or purification. After a detailed account of Aristotle’s catharsis, I demonstrate both functions by applying the theory to three post-apocalyptic television programs: The Walking Dead, The 100, and Zoo, evaluating catharsis in the face of physical dangers, social threats, fear of the “other,” and fear of advancing technology, among other concerns. I also evaluate whether these programs simply normalize violence for the viewing audience.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117116585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Reinventing Islam, Sublating Modernity: A Conflict of Enlightenments 重塑伊斯兰，扬弃现代性:启蒙的冲突
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.020204.1.203002
A. Ganjipour
{"title":"Reinventing Islam, Sublating Modernity: A Conflict of Enlightenments","authors":"A. Ganjipour","doi":"10.22618/tp.pjcv.020204.1.203002","DOIUrl":"https://doi.org/10.22618/tp.pjcv.020204.1.203002","url":null,"abstract":"The present paper aims to show how the return to Islam initially conceived by Muslim reformists has not been simply a conflictual reaction to the secular ideology sustaining modernity, but rather an effort to transform Islam into a religion within modernity. It argues that this return has in fact been a major paradigm shift within the theologico-political discourse of Islamic tradition and that it is this very shift that led to the reformation of this religion. In this perspective, this study shows how the reactivation of sharia by reformist thinkers did not mean a rejection of the Islamic intellectual tradition, but it was precisely the result of the encounter between this tradition and the modern social sciences. The paper then reconstructs the dialogue between Muslim reformists and 19th-century European thinkers, dialogue which was crucial in shaping Islamic reformation. It shows to what extent reformed Islam was a response of Muslim reformers to the diagnosis of the project of modernity made by European reformist thinkers such as François Guizot or Auguste Comte. Through their confrontation, the paper develops a comparison between the theoretical backdrop of European modernity and the premises of Islamic reformation as two alternative conceptions of the Enlightenment project. By discussing Kant, Foucault, Habermas and Koselleck’s thesis on the historical and philosophical roots of the European Enlightenment, this study ultimately seeks to understand in which way the theological structure of Islam has led the project of the Islamic Enlightenment in an analogous but fairly differentiated direction.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129247848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
European Revolutions and World War as Way Stations to Planetary Man: Rosenstock-Huessy’s Christian Rejoinder to Spengler’s The Decline of the West 欧洲革命和世界大战是通往行星人的中转站:罗森斯托克-赫西对斯宾格勒《西方的衰落》的基督教反驳
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.005
C. Roy
{"title":"European Revolutions and World War as Way Stations to Planetary Man: Rosenstock-Huessy’s Christian Rejoinder to Spengler’s The Decline of the West","authors":"C. Roy","doi":"10.22618/tp.pjcv.20226.2.144.005","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.2.144.005","url":null,"abstract":"Along with Franz Rosenzweig (1886-1929), Eugen Rosenstock-Huessy (1888-1973) developed an existential Speech Thinking that he critically applied to Spengler’s Decline of the West, portraying it in an early essay as evidence of “The Suicide of Europe” through a Greek posture of objective detachment. He would return to it throughout his life as a foil to the narrative “We” of living memory unfolding in the historical sequence of European Revolutions he described in several books and lectures as the working-out of second-millennium Christianity, adumbrating a third-millennium Planetary Man born of world war.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"60 32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126036875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Callicles and the Refusal of Discourse in the Philosophy of Éric Weil 卡利克勒与Éric韦尔哲学中的话语拒绝
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20215.2.114007
Sequoya Yiaueki
{"title":"Callicles and the Refusal of Discourse in the Philosophy of Éric Weil","authors":"Sequoya Yiaueki","doi":"10.22618/tp.pjcv.20215.2.114007","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20215.2.114007","url":null,"abstract":"Éric Weil presents one of the twentieth century’s most innovative analyses of violence. According to Weil, violence cannot be sufficiently grasped as stemming from ignorance or from the weakness of will. Weil accepts that discourse reduces violence, but also claims that reasonable discourse cannot overcome radical violence. Individuals are always faced with a choice between submitting to the norms of discourse or refusing to be bound by normative behavior. Callicles provides a clear example of this problem. The individual can always extract themselves from reasonable discourse, either by refusing to speak or by choosing violence.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131240800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tropical Faustian: Nick Joaquin’s Spenglerian Imagining of Colonial History in the Post-Authoritarian Philippines 热带浮士德:尼克·华金对后威权主义菲律宾殖民历史的斯宾格式想象
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.006
Hidde van der Wall
{"title":"Tropical Faustian: Nick Joaquin’s Spenglerian Imagining of Colonial History in the Post-Authoritarian Philippines","authors":"Hidde van der Wall","doi":"10.22618/tp.pjcv.20226.2.144.006","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.2.144.006","url":null,"abstract":"This article discusses how Philippine writer Nick Joaquin applied the ideas of Oswald Spengler in his historiography, notably the collection Culture and History (1988), his contribution to the post-authoritarian renegotiation of a national history fraught with colonial conflict and loss. This article argues that Joaquin adapted Spengler’s ideas, proposing the presence of a “Faustian” Filipino soul formed during the Spanish-colonial period, to a contradictory effect. It allowed him to assert a national identity that challenged the dichotomous ways in which Philippine history was conventionally conceived, but it also reintroduced Eurocentric and homogenizing schemes, reinforcing existing hegemonies in the postcolony.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116522773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Invisible Enemy as Absolute Enemy: What Can Carl Schmitt Teach Us about War against a Virus? 看不见的敌人是绝对的敌人:关于对抗病毒的战争，卡尔·施密特能教给我们什么?
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20226.2.144.007
Ben Van de Wall
{"title":"The Invisible Enemy as Absolute Enemy: What Can Carl Schmitt Teach Us about War against a Virus?","authors":"Ben Van de Wall","doi":"10.22618/tp.pjcv.20226.2.144.007","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20226.2.144.007","url":null,"abstract":"Through a discussion of Carl Schmitt's work this paper explores the theoretical implications of a war fought against a non-human enemy and suggests that Schmitt's work provides a useful framework of analysis for understanding the martial rhetoric that has surrounded Covid-19 policies. In Schmitt’s work we can identify the intricate relation between the absolutization and dehumanization of the enemy on the one hand and the dissolution of the distinction between the public and private sphere on the other. Schmitt’s warnings about the dangers of a global war in the name of humanity prove relevant to the war against a virus.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124831276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Psychology and Violence in Plato’s Phaedrus, Republic and Timaeus 柏拉图的《费德鲁斯篇》《理想国》和《蒂迈奥篇》中的心理和暴力
The Philosophical Journal of Conflict and Violence Pub Date : 1900-01-01 DOI: 10.22618/tp.pjcv.20215.2.114002
C. Guigon
{"title":"Psychology and Violence in Plato’s Phaedrus, Republic and Timaeus","authors":"C. Guigon","doi":"10.22618/tp.pjcv.20215.2.114002","DOIUrl":"https://doi.org/10.22618/tp.pjcv.20215.2.114002","url":null,"abstract":"In the Phaedrus, Plato describes the control of the epithumia by the reason as being extremely violent. The epithumia-black horse is brutalized and it becomes obedient by this brutality. The aim of this paper is to prove that this violence is not an image, but a psychological reality. Plato defends this point of view in the Timaeus, where he describes the psychophysiological process which occurs when the logos attacks the epithumia. But the Timaeus also shows that the thumos plays an important role in the realization of the rational violence.","PeriodicalId":220201,"journal":{"name":"The Philosophical Journal of Conflict and Violence","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130325437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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