欧洲革命和世界大战是通往行星人的中转站:罗森斯托克-赫西对斯宾格勒《西方的衰落》的基督教反驳

C. Roy
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引用次数: 0

摘要

与弗朗茨·罗森茨威格(1886-1929)一起,尤金·罗森斯托克-休西(1888-1973)发展了一种存在主义言语思维,并将其批判性地应用于斯宾格勒的《西方的衰落》中,他在早期的一篇文章中通过希腊人客观超然的姿态将其描绘为“欧洲的自杀”的证据。在他的一生中,他都会回到这个话题上,作为对“我们”这个在欧洲革命历史序列中展开的鲜活记忆的衬托,他在几本书和演讲中描述了第二个千年基督教的诞生,预示着第三个千年的行星人诞生于世界大战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
European Revolutions and World War as Way Stations to Planetary Man: Rosenstock-Huessy’s Christian Rejoinder to Spengler’s The Decline of the West
Along with Franz Rosenzweig (1886-1929), Eugen Rosenstock-Huessy (1888-1973) developed an existential Speech Thinking that he critically applied to Spengler’s Decline of the West, portraying it in an early essay as evidence of “The Suicide of Europe” through a Greek posture of objective detachment. He would return to it throughout his life as a foil to the narrative “We” of living memory unfolding in the historical sequence of European Revolutions he described in several books and lectures as the working-out of second-millennium Christianity, adumbrating a third-millennium Planetary Man born of world war.
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