Emptying Conflicts: Expropriation of the Common and Commonality of the Void

B. Besana
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Abstract

Conflicts can only be solved if the conflicting parties find common ground, and making peace achieved only by stressing what these parties have in common. And yet every conflict always already implies that there is something “in common”: the fight takes place on a common ground and the opponents are united by the same will to possess, by a common object around which their opposed needs come to clash. It might therefore be rather through the absolute elimination of everything held “in common” that conflicts can be overcome, or rather put to work in a constructive manner. Through the works of Rancière, Glissant, Blanchot, and Esposito, the idea emerges that conflicts can be transformed into a positive occurrence through a common struggle to invalidate the logic that determines the nature of the object up for dispute, the existence of the place from which to fight for it, and the role that opponents play in a common political arena. But this perspective ultimately demands that those who fight this logic renounce having anything “in common,” save for the constant work of destroying their common identity.
空化冲突:公物的征用与虚空的公物
只有在冲突各方找到共同点的情况下才能解决冲突,只有通过强调这些各方的共同点才能实现和平。然而,每一场冲突总是暗示着某种“共同”的东西:战斗是在共同的基础上进行的,对手是由共同的占有意志联合起来的,是由一个共同的目标联合起来的,在这个共同的目标周围,他们相互对立的需要发生冲突。因此,也许只有通过绝对消除所有“共同”的东西,才能克服冲突,或者更确切地说,以建设性的方式使冲突发挥作用。通过ranci、格里桑特、布朗肖和埃斯波西托的作品,我们可以看到,冲突可以通过共同的斗争转化为积极的事件,通过共同的斗争使决定争议对象的性质、为之而战的地方的存在以及对手在共同政治舞台上扮演的角色的逻辑无效。但这种观点最终要求那些反对这种逻辑的人放弃任何“共同之处”,除了不断地破坏他们的共同身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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