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Premchand’s The Chess Players: A Comparative Analysis of YouTube and MOOC Platforms Premchand的《棋手:YouTube和MOOC平台的比较分析》
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2023.v04i1.006
Rahul Jain
{"title":"Premchand’s The Chess Players: A Comparative Analysis of YouTube and MOOC Platforms","authors":"Rahul Jain","doi":"10.48189/nl.2023.v04i1.006","DOIUrl":"https://doi.org/10.48189/nl.2023.v04i1.006","url":null,"abstract":"YouTube videos are being increasingly viewed as alternate educational resources by a large number of learners. Massive open online courses (MOOCs) also include video lectures from scholars of high-profile universities. This paper aims to give an insight into the question of whether just consuming videos on YouTube is enough to ensure proper learning or hour-long MOOC lectures are necessary to comprehend the nuanced and layered writings of great writers like Mushi Premchand. It presents a comparative analysis of a few video lectures of three Swayam MOOC courses on Premchand’s short story, The Chess Players, along with its various mass-market multimedia renderings on YouTube. While such popular renditions ensure a wide currency for the story, the academic discourse has critically analysed the story in terms of its narrative structure and its gendered power structure. This paper explores whether such analyses are inherently closer to the underlying message of the story. It also examines whether the YouTube videos can make up for a close reading of the text itself. It concludes that Premchand may best be understood in the original Hindi text, then consumed critically through MOOCs, and only much later, should he be watched on YouTube, if necessary.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129845555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Can One Desire Too Much Of A Good Thing?’: Imagining Shakespearean ‘Un-Dead’ In A Transhumanist Hybrid 一个人会对一件好事欲求过高吗?:想象莎士比亚笔下的“不死人”在超人类主义的混合体中
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2023.v04i2.010
Tarashree Ghosh
{"title":"Can One Desire Too Much Of A Good Thing?’: Imagining Shakespearean ‘Un-Dead’ In A Transhumanist Hybrid","authors":"Tarashree Ghosh","doi":"10.48189/nl.2023.v04i2.010","DOIUrl":"https://doi.org/10.48189/nl.2023.v04i2.010","url":null,"abstract":"Obsession over power and control has historically been detrimental to the peaceful status quo, often leading to an extreme post-humanistic utopia of immortality. This ‘Un-dead’ thirst reinstates itself in Hamlet primarily through false consciousness, biased memory, and pluralistic truth. Transhumanist questions of identity, morality, power, and new authority, recall Machiavelli in this Digital Renaissance. This paper explores the modern power dynamics of Shakespearean tragic heroes in a cyborgian utopian context. A society of hybrids garners humanoids that can replace Nietzsche’s dead God. Transhumanist interpretations can help with contemporary manifesting themes of immortality, ethical nihilism, reality manipulation, and the historical consequences thereafter - under the backdrops of stagnant power and oversaturated civilizations. An omnipresent tussle between the past and the future for preserving the present, in a way, rejuvenates the old and curtails the newness. The transhumanist space with no human folly is ironic, taking us back to Latour’s doubt about modernity.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"76 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133619033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Image of the Other in Malayalam Travelogues: Readings of Kappirikalude Nattil and Sanchariyude Vazhiyambalangal 马拉雅拉姆游记中的他者形象:Kappirikalude Nattil和Sanchariyude Vazhiyambalangal的解读
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2023.v04i2.008
Rafid C
{"title":"The Image of the Other in Malayalam Travelogues: Readings of Kappirikalude Nattil and Sanchariyude Vazhiyambalangal","authors":"Rafid C","doi":"10.48189/nl.2023.v04i2.008","DOIUrl":"https://doi.org/10.48189/nl.2023.v04i2.008","url":null,"abstract":"This paper primarily constitutes readings of two travelogues written in the Malayalam language in order to see how the image of the other evolves across narratives over time. My reading focuses on the dynamic and formative nature of the image of the other as it transcends the fixed theoretical positions and postulations. The image of the other presented in the event of reading could be better understood as a relational construction; which contradicts the essentialist claims made by theories about the identity of the other. The first travelogue Kappirikalude Nattil (1951) was one of the pioneering works of travel writing in Malayalam. Whereas the second book Sanchariyude Vazhiyambalangal (2018) presents a more nuanced and contemporary idea of travelling and exploration. To explore how the performance of travelogues in the event of reading contradicts the theoretical notions of the other, this paper contextualises the travelogues in the context of two theories related to othering. Those theories are Homi K Bhabha’s ‘mimicry’, and Pierre Bourdieu’s ‘habitus’. Importantly, this paper exclusively focuses on the ‘use’ of these theories in literary readings, and therefore the sociological or psychological validity of these theories will not come under the scope of this paper. To expand the idea of ‘self and other’ dynamics as a ‘relational construction’, the paper incorporates Martin Buber’s concept of ‘I and Thou’ and ‘Levinas’ ideas about the ethical approach towards the other. However, the paper does not intend to be an exploration of the intricacies in the philosophical and theoretical understandings of the other. Instead, it attempts a demonstration of how the theories of 'othering’ work in the context of travel writings and how the philosophical understanding of otherness sheds light on the reading of travelogues.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134104047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Emancipating the Bracketed Self: Articulating Transcultural and Transnational Identity in Sunetra Gupta’s Memories of Rain 解放被包围的自我:苏尼特拉·古普塔《雨的记忆》中跨文化和跨国身份的阐释
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2022.v03i2.017
Mujaffar Hossain, Prasenjit Panda
{"title":"Emancipating the Bracketed Self: Articulating Transcultural and Transnational Identity in Sunetra Gupta’s Memories of Rain","authors":"Mujaffar Hossain, Prasenjit Panda","doi":"10.48189/nl.2022.v03i2.017","DOIUrl":"https://doi.org/10.48189/nl.2022.v03i2.017","url":null,"abstract":"The postcolonial diasporic writers’ favourite trend is diaspora, dislocation, and memory. Women Indian writers living in host countries are far more advanced in this discipline than male writers. Their narratives are reminiscent of the past they left behind, as well as a reflection of the challenges they face in articulating new identities in the host country. Memories of Rain (1992) by Sunetra Gupta is a complicated and difficult postcolonial novel about numerous facets of migration and diaspora, including displacement, acculturation, transculture, and transnationality. Gupta illustrates interculturality and cultural hybridity through the protagonist's marriage to a foreigner. The goal of this research is to investigate the transcultural and transnational aspects of Gupta’s Memories of Rain by applying postcolonial cultural theory of Homi K. Bhabha and Avtar Brah.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123958431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“Persistence of Horror”: An Overview of Texts on Post apocalyptic World Order “恐怖的持续”:后启示录世界秩序文本综述
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2022.v03i2.014
Sayan Mukherjee
{"title":"“Persistence of Horror”: An Overview of Texts on Post apocalyptic World Order","authors":"Sayan Mukherjee","doi":"10.48189/nl.2022.v03i2.014","DOIUrl":"https://doi.org/10.48189/nl.2022.v03i2.014","url":null,"abstract":"In simplest terms, an apocalypse is the massive destruction of the world, which leads to the end of life in it. It is the concept of ultimate devastation that has been borrowed from various religious, ancient scriptures. This paper portrays the images of war, famine, or plague that have become the face of apocalypse in human civilization. It looks towards the dystopian texts as an event that could plausibly lead to a revolution and the subsequent birth of a hero who will redeem humankind. The idea is to project apocalypse on two paradigms – one is large-scale destruction leading to the end of the world and joyous anticipation of a new beginning. There is an array of apocalyptic texts in literature and cinema which are graphic and terrorizing","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114299934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Nomadic Art: Decolonising the Human and the Posthuman 游牧艺术:人类与后人类的非殖民化
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2023.v04i2.020
Andrea Barcaro
{"title":"Nomadic Art: Decolonising the Human and the Posthuman","authors":"Andrea Barcaro","doi":"10.48189/nl.2023.v04i2.020","DOIUrl":"https://doi.org/10.48189/nl.2023.v04i2.020","url":null,"abstract":"Under the reign of global capitalism, migration is becoming a shared condition for increasingly larger numbers of people across the world. At the same time, nomadic forms of living are often targeted by both left- and right-wing populisms, exacerbating issues around what has been called the “Fortress Europe Syndrome.” Inspired by the work of Rosi Braidotti, this paper examines the creation of new posthuman nomadic subjectivities as a possible solution to the deadlock of populism and neo-fascism. I engage with two Portuguese artists, Grada Kilomba and Welket Bungué, whose transdisciplinary work questions issues of racism and colonial violence by turning memory and the performing body into sites of political action. At the same time, in dialogue with Achille Mbembe’s work on decolonisation and Zahi Zalloua’s intervention on posthuman ontologies’ relation to race, I ask whether it is appropriate to theorise on the move beyond the human and into the posthuman, at a time when European colonial history and attitudes to race still need to be further deconstructed. I see Kilomba and Bungué’s work as prime examples of nomadic art, and advocate for more dialogue among academics, artists and local communities, as a way out of the current deadlock, and toward developing a new view of Europe that is free of intellectual, affective, and physical borders. At the same time, I emphasise the need for a critical, self-reflexive form of posthumanism, tackling not only issues of race and colonialism but also the Eurocentric foundations of Western philosophy.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"164 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115753401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Silencing and Ostracization of Rohingyas: A Study of Habiburahman’s Memoir First, They Erased Our Name: A Rohingya Speaks 罗兴亚人的沉默和排斥:哈比布拉曼的回忆录研究首先,他们抹去了我们的名字:一个罗兴亚人说话
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2022.v03i2.002
Ipsita Chakrabarty, Agnideepto Datta
{"title":"The Silencing and Ostracization of Rohingyas: A Study of Habiburahman’s Memoir First, They Erased Our Name: A Rohingya Speaks","authors":"Ipsita Chakrabarty, Agnideepto Datta","doi":"10.48189/nl.2022.v03i2.002","DOIUrl":"https://doi.org/10.48189/nl.2022.v03i2.002","url":null,"abstract":"A minority group refers to a racially, culturally, or ethnically distinct group that is secondary or subordinate to a dominant group. Nearly every state consists of various communities whose traditions, religion, language, and historical experiences differ from one another and through socio-political powerplay. People treat others based on what they perceive as essential characteristics of those individuals or groups, which are often based purely, on their position in the stratification hierarchy. Though in several states the ethnoculturally diverse communities co-exist in harmony, resulting in ‘Pluralism’, however, in others the minority groups are subjected to discrimination and violence. Establishing the cultural hegemony of the dominant group has been an effective tool in subjugating the minority communities. However, Repressive State Apparatuses are also employed by the state, in extreme conditions, which result in expulsion and genocide. One such instance of ethnic cleansing is the ostracisation of the Rohingya community. Rohingyas are a Muslim minority group in Myanmar, erstwhile Burma, which is predominantly, a Buddhist country. They have been the target of institutionalised discrimination. They were denied citizenship by the government and were rendered stateless. The discriminatory policies of the government of Myanmar have compelled a huge number of Rohingya Muslims to flee their homeland. Many took refuge in the neighbouring countries. The paper aims to examine the racial and ethnic discrimination of the Rohingya community and their systematic oppression and ostracisation which lead to the exodus of the Rohingyas, as documented in Habiburahman’s memoir First, They Erased Our Name: A Rohingya Speaks.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125855582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Cacophony of Songbirds: A Potpourri of Voices in the Birdsongs of Kazi Nazrul Islam’s Lyrics and English Romantic Poetry 鸣禽的杂音:卡兹·纳兹鲁尔·伊斯兰抒情诗和英语浪漫主义诗歌中鸟鸣的杂音
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2022.v03i2.001
Adrita Mukhopadhyay
{"title":"The Cacophony of Songbirds: A Potpourri of Voices in the Birdsongs of Kazi Nazrul Islam’s Lyrics and English Romantic Poetry","authors":"Adrita Mukhopadhyay","doi":"10.48189/nl.2022.v03i2.001","DOIUrl":"https://doi.org/10.48189/nl.2022.v03i2.001","url":null,"abstract":"In spite of its conventional reception as an aesthetic catalyst in the romanticization of beauty, the idea of songbirds in verses is occasionally fed with alternate and wider perspectives - in my paper, I have tried to elucidate this, by exploring the multifaceted voices of songbirds found in the lyrics of Kazi Nazrul Islam and in the poems of English Romantic poets. The songs that seem invaluable to the commoners are the food for the bards. The birdsongs add meaning to the multiple atypical abstractions that are harbored in the creative minds. This paper intends to explore the interpretations of the songs by the most vocal agent of nature – the songbirds. Songbirds have offered insights about new methods of rebellion, enlightenment about the states of existence, the eye to seek, an idea about the range of possibilities inherent in nature and life, and many more to the composers. The following passages will also explore an image born in the minds of the composers, that illustrates the superiority of the birdsongs. It will also unfold the impressions of their imagination of the parallel universe that is the abode of the songbirds. The paper argues that the unfathomable birdsongs claim the ultimate voice in life.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124658963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Bengali Widow’s Kitchen: Looking Back at an Obscure Legacy 《孟加拉寡妇的厨房:回顾一个不为人知的遗产
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2023.v04i1.004
Ananya Chatterjee
{"title":"The Bengali Widow’s Kitchen: Looking Back at an Obscure Legacy","authors":"Ananya Chatterjee","doi":"10.48189/nl.2023.v04i1.004","DOIUrl":"https://doi.org/10.48189/nl.2023.v04i1.004","url":null,"abstract":"The history of the widows in Bengal and their contributions to the Bengali household has been well documented by researchers till date. The widows were confined mostly to the andarmahal and they were forced to follow a rigorous vegetarian diet with frequent fasting rituals. The prescribed diet was supposed to ‘cool their ardour’ and thus help maintain their chastity (Ranjan 2001, p. 4089). However, creative people as they were, their spirit could not be contained within the confines of the binding norms meant to oppress them. The Bengali kitchen has traditionally been an area where women of the household reign supreme. But, after these women were widowed, their powers over the kitchen were also curtailed. The widows are thereby made to face a gap due to the lack of kitchen duties, something they have done forever, and by taking away the right to eat the non-vegetarian dishes as well in the name of normative practices and widow's rites. These concepts posit an ontological dilemma that occurs in widows’ lives. They, in turn, started creating magic with whatever vegetarian elements they are still entitled to and thus prepare enjoyable dishes that have indelibly contributed to Bengali cuisine. This paper shall trace the origins as well as display the contrapuntal nature of the vegetarian dishes which act as a locus of resistance for these widows during the colonial period","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129582075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Spatial Literary Theory in Amitav Ghosh’s The Hungry Tide 阿米塔夫·高希《饥饿的浪潮》中的空间文学理论
New Literaria Pub Date : 1900-01-01 DOI: 10.48189/nl.2023.v04i1.009
C. S. A. Lekshmy
{"title":"Spatial Literary Theory in Amitav Ghosh’s The Hungry Tide","authors":"C. S. A. Lekshmy","doi":"10.48189/nl.2023.v04i1.009","DOIUrl":"https://doi.org/10.48189/nl.2023.v04i1.009","url":null,"abstract":"The notion of being a social animal makes it difficult for humans to exclude space, a quintessential factor of life itself. It serves and chisels humanity throughout. The movement and actions of individuals actuate the space because only when people and artifacts inhabit a space, it turns into a place. This space, be it social or cultural, moulds a person into a mature self and it reflects the ideology, power and politics of the institution existing within it. Every literary work testifies to a space, even though it may be virtual or fictive space. The Hungry Tide is a prophetic novel by Amitav Ghosh about insight, beauty and humanity. It explores the precarious life of some ‘desperate’ souls sustaining in the region of Sundarbans. The central plot is that Piya, an American cetologist who comes to India and gets the aid of Kanai, a translator and Fokir, a local fisherman, in her adventure in waters. The unlikely trio travel to find the rare Irrawaddy Dolphin and face several unexpected turns. Survival is an everyday battle for the settlers of the Sundarbans who have learned to strike a balance with nature. The space of sea has enormous influence in the destiny of fishermen like ‘Fokir’. The novel unravels the ongoing tension between humanity and the space of Sundarbans with its vast salty tracts of mangrove forest. The routine as well as the beliefs of the inhabitants were tamed according to the conditions of that marshy land; for instance, the perpetual threat of tigers. The paper attempts to bring forth the relevance and recognition of the role of space in this novel.","PeriodicalId":205595,"journal":{"name":"New Literaria","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129952080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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