Can One Desire Too Much Of A Good Thing?’: Imagining Shakespearean ‘Un-Dead’ In A Transhumanist Hybrid

Tarashree Ghosh
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Abstract

Obsession over power and control has historically been detrimental to the peaceful status quo, often leading to an extreme post-humanistic utopia of immortality. This ‘Un-dead’ thirst reinstates itself in Hamlet primarily through false consciousness, biased memory, and pluralistic truth. Transhumanist questions of identity, morality, power, and new authority, recall Machiavelli in this Digital Renaissance. This paper explores the modern power dynamics of Shakespearean tragic heroes in a cyborgian utopian context. A society of hybrids garners humanoids that can replace Nietzsche’s dead God. Transhumanist interpretations can help with contemporary manifesting themes of immortality, ethical nihilism, reality manipulation, and the historical consequences thereafter - under the backdrops of stagnant power and oversaturated civilizations. An omnipresent tussle between the past and the future for preserving the present, in a way, rejuvenates the old and curtails the newness. The transhumanist space with no human folly is ironic, taking us back to Latour’s doubt about modernity.
一个人会对一件好事欲求过高吗?:想象莎士比亚笔下的“不死人”在超人类主义的混合体中
从历史上看,对权力和控制的痴迷对和平现状是有害的,往往会导致一种极端的后人文主义的不朽乌托邦。这种“不死”的渴望主要通过错误的意识、有偏见的记忆和多元的真相在哈姆雷特身上重现。身份、道德、权力和新权威等超人类主义问题,让人想起马基雅维利在这场数字文艺复兴中的表现。本文探讨了在机器人乌托邦背景下莎翁悲剧英雄的现代权力动态。一个混血儿社会获得了可以取代尼采死去的上帝的类人生物。超人类主义的解释可以帮助当代不朽、伦理虚无主义、现实操纵以及此后的历史后果等表现主题——在停滞不前的权力和过度饱和的文明的背景下。在过去和未来之间为保存现在而进行的无所不在的斗争,在某种程度上振兴了旧的,限制了新的。没有人类愚蠢行为的超人类主义空间具有讽刺意味,将我们带回到拉图尔对现代性的怀疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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