The Bengali Widow’s Kitchen: Looking Back at an Obscure Legacy

Ananya Chatterjee
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Abstract

The history of the widows in Bengal and their contributions to the Bengali household has been well documented by researchers till date. The widows were confined mostly to the andarmahal and they were forced to follow a rigorous vegetarian diet with frequent fasting rituals. The prescribed diet was supposed to ‘cool their ardour’ and thus help maintain their chastity (Ranjan 2001, p. 4089). However, creative people as they were, their spirit could not be contained within the confines of the binding norms meant to oppress them. The Bengali kitchen has traditionally been an area where women of the household reign supreme. But, after these women were widowed, their powers over the kitchen were also curtailed. The widows are thereby made to face a gap due to the lack of kitchen duties, something they have done forever, and by taking away the right to eat the non-vegetarian dishes as well in the name of normative practices and widow's rites. These concepts posit an ontological dilemma that occurs in widows’ lives. They, in turn, started creating magic with whatever vegetarian elements they are still entitled to and thus prepare enjoyable dishes that have indelibly contributed to Bengali cuisine. This paper shall trace the origins as well as display the contrapuntal nature of the vegetarian dishes which act as a locus of resistance for these widows during the colonial period
《孟加拉寡妇的厨房:回顾一个不为人知的遗产
迄今为止,研究人员已经很好地记录了孟加拉寡妇的历史及其对孟加拉家庭的贡献。寡妇大多被限制在安达玛哈尔,她们被迫遵循严格的素食和频繁的禁食仪式。规定的饮食应该“冷却他们的热情”,从而帮助保持他们的贞洁(Ranjan 2001, p. 4089)。然而,尽管他们是富有创造力的人,但他们的精神不能被束缚在旨在压迫他们的约束性规范的范围内。传统上,孟加拉的厨房一直是女性占据主导地位的地方。但是,这些妇女丧偶后,她们在厨房的权力也被削弱了。因此,寡妇们面临着一个缺口,因为她们没有厨房的职责,这是她们一直在做的事情,而且以规范做法和寡妇仪式的名义剥夺了吃非素食菜肴的权利。这些概念假设了寡妇生活中出现的本体论困境。然后,他们开始用他们仍然有权享用的任何素食元素创造奇迹,从而制作出美味的菜肴,这些菜肴对孟加拉菜做出了不可磨灭的贡献。本文将追溯素食菜肴的起源,并展示素食菜肴的对抗性,这些菜肴在殖民时期成为这些寡妇的抵抗场所
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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