Feminist Critique: East European Journal of Feminist and Queer Studies最新文献_第3页

Чей феминизм? Феминистские движения в России и «западная» культурная гегемония 谁的女权主义?俄罗斯的女权主义运动和“西方”文化霸权

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 2018-12-01 DOI: 10.52323/490503

В. В. Соловей

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Маскулінність без чоловіків (передмова до книжки «Жіноча маскулінність»)

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 2018-12-01 DOI: 10.52323/269701

Джудит/Джек Галберстам

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Привласнення фемінізму: ґендер, мілітаризм і Резолюція ООН 1325

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 2018-11-01 DOI: 10.52323/209791

Анна Нікоґосян

{"title":"Привласнення фемінізму: ґендер, мілітаризм і Резолюція ООН 1325","authors":"Анна Нікоґосян","doi":"10.52323/209791","DOIUrl":"https://doi.org/10.52323/209791","url":null,"abstract":"Резолюцію 1325 Ради Безпеки ООН часто називають поворотною і революційною подією. У цій статті я стверджую, що, хоч Резолюція й має революційний потенціал, вона розвивалась у ґендерованому дискурсі, який дозволив використати її в мілітаристських цілях. Спираючись на постструктуралістську феміністичну теорію міжнародних зв’язків, я розглядаю Резолюцію як дискурсивну практику та стверджую, що спосіб, у який ООН сприймає й інтерпретує концепт ґендеру і безпеки, дозволяє державам привласнювати радикальні смисли Резолюції, легітимувати й нормалізувати мілітаристські практики та замовчувати антимілітаристську критику. Аби показати це, я досліджую ґендерні дискурси, на основі яких постала Резолюція, й аналізую два основні шляхи її мілітаризації (разом із сучасними процесами мілітаризації в Республіці Вірменія).","PeriodicalId":175752,"journal":{"name":"Feminist Critique: East European Journal of Feminist and Queer Studies","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121751817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Breaking with Transition: Decolonial and Postcolonial Perspectives in Eastern Europe 与转型决裂:东欧的非殖民与后殖民视角

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/fc3

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Queer and Feminist Studies in Eastern Europe 东欧的酷儿与女权主义研究

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/fc4

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(Re)thinking Postsocialism: Interview with Neda Atanasoski and Kalindi Vora

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/376442

Lesia Pagulich, Tatsiana Shchurko

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“Racism” versus “Intersectionality”? Significations of Interwoven Oppressions in Greek LGBTQ+ Discourses “种族主义”还是“交叉性”?希腊LGBTQ+话语中交织压迫的意义

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/FC4-4

Anna Carastathis

{"title":"“Racism” versus “Intersectionality”? Significations of Interwoven Oppressions in Greek LGBTQ+ Discourses","authors":"Anna Carastathis","doi":"10.52323/FC4-4","DOIUrl":"https://doi.org/10.52323/FC4-4","url":null,"abstract":"This paper seeks to make “racism” strange, by exploring its invocation in the sociolinguistic context of LGBTQI+ activism in Greece, where it is used in ways that may be jarring to anglophone readers. In my ongoing research on the conceptualisation of interwoven oppressions in Greek social movement contexts, I have been interested in understanding how the widespread use of the term “racism” as a superordinate category to reference forms of oppression not only based on “race,” “ethnicity,” and “citizenship” (e.g., racism, nationalism, xenophobia) but also those based on gender, gender identity, and sexuality (e.g., sexism, transphobia, and homophobia) relates to the increased adoption of “intersectionality” in movement discourses. In ordinary parlance, this commonplace usage of “racism” as an “umbrella term” nevertheless retains its etymological link to “race,” while its scope is extended to other regimes of superiority/inferiority or privilege/oppression.\u0000If intersectionality presupposes that oppressions are ontologically multiple and analytically separable, the use of “racism” as an umbrella concept seems to point in the other direction, implying that all forms of oppression originate from a common source, have a similar ontological basis, or generate privilege for the same social agents who deploy similar tactics vis-à-vis oppressed groups. My research examines how intersectionality – widely understood as a multi-axial theory of oppression, which contends that power relations are multiple, distinct, and irreducible to one another, yet converge simultaneously in the experiences of multiply oppressed social groups – relates to the use of “racism” as a struggle concept in Greek, but also in other languages commonly used in Greece, such as Albanian (racizmi) and Arabic (eunsuria).In this paper, I examine how these two vocabularies – of racism and intersectionality – are operative in movement discourses, but also how they shape and are shaped by activists’ perceptions, analyses, and theories of oppression.","PeriodicalId":175752,"journal":{"name":"Feminist Critique: East European Journal of Feminist and Queer Studies","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122144909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Same-sex Parenting Practices in Hungary as an Assertion of Intimate Citizenship 匈牙利同性育儿实践作为亲密公民权的一种主张

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/429832

Rita Béres-Deák

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Гуманітарне насильство, або Критика американського імперіалізму

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/325591

Оксана Дудко

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A Heavy Word: Discourses on Albanian Sworn Virgins 沉重的话语:关于阿尔巴尼亚宣誓处女的话语

Feminist Critique: East European Journal of Feminist and Queer Studies Pub Date : 1900-01-01 DOI: 10.52323/329802

Jeta Luboteni

{"title":"A Heavy Word: Discourses on Albanian Sworn Virgins","authors":"Jeta Luboteni","doi":"10.52323/329802","DOIUrl":"https://doi.org/10.52323/329802","url":null,"abstract":"This paper takes up the portrayal of burrnesha in media, where they are usually referred to as sworn virgins. Specifically, this paper utilizes news clips and informational videos accessible on YouTube in order to better understand the interplay of power dynamics between the West and Albania. The majority of these videos constitute a dominant discourse, aligned with most of the literature, that presents the custom of burrnesha as curious and anachronistic. This paper divides the pattern of Western engagement into four sub-themes: knowing, judging, finding, and dying. These themes are evident in the unequal power relations that allow the Western journalists to discover burrnesha, define them, and critique not only them, but Albanians and the Balkans more broadly. Indeed, the videos suggest that this practice is dying out on its own as the Balkans attempt to join modernity. The burrnesha themselves are understood as forced into a male role that punishes the breaking of the oath of celibacy by death. However, the burrnesha, when interviewed, form a counter-narrative by complicating the rigid picture put forth in the literature and media. While they show nuance in their respective motivations, all show satisfaction with their lives. Finally, this paper reflects upon the interplay of the Western gaze, and the ways in which Albanian media interacts with its own people. I argue that most Albanian media distances itself from the burrnesha in order to make claims of being civilized vis-à-vis the straggling burrnesha who remain an anomaly to progress.","PeriodicalId":175752,"journal":{"name":"Feminist Critique: East European Journal of Feminist and Queer Studies","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134598439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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