Lesia Pagulich, Tatsiana Shchurko
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摘要

Neda Atanasoski和Kalindi Vora:我们意识到,每个地区的社会主义遗产将它们以及其他全球遗址联系在一起。后殖民研究为理解苏联帝国主义提供了工具,但这些研究来自与欧洲殖民经济统治形式相伴随的种族化、性别化和性别化权力动态非常不同的地区。与此同时,后社会主义研究正在积极挖掘和参与社会主义对东欧文化和政治生活的影响,这种研究方式似乎并没有获得吸引力,因为它无法理解第三世界新独立政府的社会主义承诺,这些政府不结盟,但发起了社会福利和再分配政策,以保护新启动的国民经济,这些政策在一些地方一直持续到现在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Re)thinking Postsocialism: Interview with Neda Atanasoski and Kalindi Vora
Neda Atanasoski and Kalindi Vora: We realized that the socialist legacies of each region connected them, as well as to other global sites. Postcolonial studies offered tools for understanding Soviet imperialism, yet came from regions with very different racialized, gendered, and sexualized dynamics of power that accompanied the European colonial form of economic domination. At the same time, postsocialist studies was actively excavating and engaging the impact of socialism on cultural and political life in Eastern Europe in a way that did not seem to gain traction as a way to understand the socialist commitments of newly independent governments in the third world who were non-aligned but initiated social welfare and redistribution policies to protect newly launched national economies, policies that continue in some places until the present.
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