St.Tikhons' University Review最新文献_第5页

St. Nicholas of Japan and his approach to state-church relations and the status of the Japanese Orthodox Church 圣尼古拉斯的日本和他的方法，国家教会关系和地位的日本东正教教会

St.Tikhons' University Review Pub Date : 2022-02-28 DOI: 10.15382/sturi202299.11-29

A. Lukin, O. Puzanova

{"title":"St. Nicholas of Japan and his approach to state-church relations and the status of the Japanese Orthodox Church","authors":"A. Lukin, O. Puzanova","doi":"10.15382/sturi202299.11-29","DOIUrl":"https://doi.org/10.15382/sturi202299.11-29","url":null,"abstract":"This article examines Nikolai’s views on Church-state relations and the status of the Japanese Orthodox Church. These two questions are inextricably linked because having founded and developed the Japanese Orthodox Church, Nikolai sought to build up its relations with the Japanese state, the Russian Orthodox Church and the Russian state, according to his understanding of the Orthodox ideal, and his views therefore had a direct bearing on his activities and the status of the Japanese Orthodox Church.The topic of Nikolai’s ideas about the status of the Japanese Church is poorly covered by the available literature, which predominantly adopts the simplistic view that Nikolai immediately tried to create a church that was as independent from the Russian Church as possible. This view, however, relies on individual comments taken out of context. The issue is important both in itself and for those who wish to investigate how far the potential indigenisation of the Orthodox Church can be stretched, as well as Nikolai’s views on the matter. The authors conclude that it would be a gross over-simplification to say that Nikolai supported an independent Japanese Church from the outset of his work in the country. In fact, he advocated close ties with the Russian Church for the foreseeable as a guarantee of the Japanese Church’s commitment to true Orthodoxy and fought actively against those who supported premature independence. While it is true that for pragmatic purposes, he would publicly express opinions in support of actual independence for the Japanese Church, this only took place during a period of growth in anti-Russian sentiment in Japan and he would only do so to protect the Church from attacks.","PeriodicalId":170812,"journal":{"name":"St.Tikhons' University Review","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129332925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Interaction experience of party "Union of October 17" and the Moscow "Commission on Church and Religious Issues” 党“十月十七日联盟”与莫斯科“教会与宗教问题委员会”的互动经验

St.Tikhons' University Review Pub Date : 2022-02-28 DOI: 10.15382/sturii2022104.77-94

E. Titova

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引用次数: 0

“I remain sincere friend of the Russian Orthodox Church Abroad”. Letters from hieromonk Vasily (Rodzianko) to protopresbyter Georgy Grabbe “我仍然是俄罗斯东正教海外教会的真诚朋友”。僧侣Vasily (Rodzianko)给原始长老Georgy Grabbe的信

St.Tikhons' University Review Pub Date : 2022-02-28 DOI: 10.15382/sturii2022104.161-184

A. Kostryukov

{"title":"“I remain sincere friend of the Russian Orthodox Church Abroad”. Letters from hieromonk Vasily (Rodzianko) to protopresbyter Georgy Grabbe","authors":"A. Kostryukov","doi":"10.15382/sturii2022104.161-184","DOIUrl":"https://doi.org/10.15382/sturii2022104.161-184","url":null,"abstract":"This article makes public the letters of Revd. Vladimir Rodzianko (Hieromonk Vasily) to Protopresbyter Georgy Grabbe. Both the sender and the addressee are wellknown. The former is the future bishop and a long-term prsenter of Orthodox programmes on BBC Radio. The former also became a bishop, and for many years was the secretary of the Synod of Bishops of the Russian Church Abroad having a great infl uence on its policy. The letters were written in the early 1979 in the moment of great changes in the life of their author. The fi rst letter was prepared when he was Protopriest Vladimir, the second soon after his becoming a monk as Hieromonk Vasily. The reason for the letters were the attacks of the administration of the Russian Church Abroad against Moscow Patriarchate as well as the idea, popular in the Russian Orthodox Church, that there is no holy grace at all in any communities not belonging to the Orthodox Church. This idea was put forward by Protopresbyter G. Grabbe in the article Acribeia and Oeconomy. This approach was aggravated by the fact that the administration of the Russian Church Abroad regarded as apostate the clergy of Moscow Patriarchate. The consequence was an idea about their gracelessness. Hieromonk Vasily (Rodzianko) thought that this was erroneous and dangerous. Using certain historical evidence and an opinion of St. Ioann (Maksimovich), he claimed that the Orthodox gaith and the Eucharist are supreme over the jurisdictional controversies and that the temporary discord does not aff ect grace. The letters contain interesting facts as to relations between the Russian Church Abroad and the Serbian Church in the 1920s — 1940s, describe little-known details between the Russian Church Abroad and other branches of Russian church in exile.","PeriodicalId":170812,"journal":{"name":"St.Tikhons' University Review","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130953544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The “Formula” of holy martyr metropolitan Kirill (Smirnov) from the notebook of holy martyr bishop Damaskin (Tsedrik) 神圣殉道者大都会基里尔(斯米尔诺夫)的“公式”，来自神圣殉道者达马金主教(Tsedrik)的笔记本。

St.Tikhons' University Review Pub Date : 2022-02-28 DOI: 10.15382/sturii2022104.145-160

V. Vorobjev, A. Mazyrin, O. Kosik, Mikhail Gar

{"title":"The “Formula” of holy martyr metropolitan Kirill (Smirnov) from the notebook of holy martyr bishop Damaskin (Tsedrik)","authors":"V. Vorobjev, A. Mazyrin, O. Kosik, Mikhail Gar","doi":"10.15382/sturii2022104.145-160","DOIUrl":"https://doi.org/10.15382/sturii2022104.145-160","url":null,"abstract":"This article makes public an extremely important document of the first (according to the will of Holy Patriarch Tikhon) candidate for the position of the Patriarchal Locum Tenens Hieromartyr Metropolitan Kirill (Smirnov). It was written in April 1934 and summarised his understanding of the current state of aff airs in the church together with possible ways of overcoming the situation created by the policy of Patriarchal Locum Tenens Sergiy (Stragorodsky). Hieromartyr Kirill was firmly committed to the legacy of the Council of 1917–1918 and to the Patriarchal Administration established by the Council. The most important canonical acts which, in his opinion, should have been used in the current circumstances, were the Resolution of the Supreme Church Administration under Patriarch Tikhon of November 20, 1920 and the Patriarchal testamentary decree of January 7, 1925. Metropolitan Kirill’s associate was Hieromartyr Bishop Damaskin (Tsedik). He convincingly supported their position using the letters of the Patriarchal Locum Tenens Metropolitan Petr (Polyansky) of 1929–1930. These clearly showed that Metropolitan Sergiy signifi cantly exceeded his authority and appropriated rights that he had not been endowed with. The publication also includes a document most likely compiled by Bishop Damaskin, based on the opinions of Metropolitans Kirill and Petr. Both documents are cited according to the same source, i.e. the notebook of Bishop Damaskin, seized from him during his arrest in 1934, and now kept in Jordanville, the spiritual center of the Russian Church Abroad.","PeriodicalId":170812,"journal":{"name":"St.Tikhons' University Review","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115598926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Western esotericism: the new generation 西方神秘主义:新一代

St.Tikhons' University Review Pub Date : 2022-02-28 DOI: 10.15382/sturi202299.93-110

Pavel Nosachev

{"title":"Western esotericism: the new generation","authors":"Pavel Nosachev","doi":"10.15382/sturi202299.93-110","DOIUrl":"https://doi.org/10.15382/sturi202299.93-110","url":null,"abstract":"The article presents an overview of the development of research on Western esotericism in the works of the younger generation of scientists in 2010-2021, the works of E. Asprem, Y. Strube, L. Saif are primarily distinguished. At the beginning, a general outline of the current state of esotericism research is given, then the analysis of the attitude of the younger generation to the works of the classics is carried out, the criticism of the main ideas of W. Hanegraaff. Then the critique of the category of Western esotericism is analyzed on three points: the construction of categories of Islamic esotericism, the artificiality of the opposition esotericism - occultism, the construction of the term \"Western esotericism\". It is demonstrated that the division into ethic and emic categories actually turns out to be conditional, and the modern conceptual foundations of theories rest in the esoteric teachings of the middle of the XIX century. The critique of the concept of esotericism as rejected knowledge is analyzed separately. Then an overview of the positive program of new generation of researchers is given, in which two directions are fixed: race and gender. In conclusion, a critical examination of the pros and cons of the program of the new generation of esotericism researchers is carried out. It is concluded that the criticism of the works of the classics presented by the new generation is successful and well-founded, but the fascination with postmodern theories often reduces the novelty of their works to defending neoliberal values, multiculturalism, racial and gender equality, deconstruction of large narratives.","PeriodicalId":170812,"journal":{"name":"St.Tikhons' University Review","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129356297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

V. N. Ilyin: from unpublished lectures on the history of medieval philosophy v·n·伊林:摘自未发表的中世纪哲学史讲座

St.Tikhons' University Review Pub Date : 2022-02-28 DOI: 10.15382/sturi202299.113-128

O. Ermishin

{"title":"V. N. Ilyin: from unpublished lectures on the history of medieval philosophy","authors":"O. Ermishin","doi":"10.15382/sturi202299.113-128","DOIUrl":"https://doi.org/10.15382/sturi202299.113-128","url":null,"abstract":"Philosopher, theologian and literary critic Vladimir Nikolaevich Ilyin (1890–1974) taught in 1925–1940 the history of medieval philosophy at St. Sergius Orthodox Theological Institute in Paris. Later, based on lectures, he prepared for publication the book «The History of Medieval Philosophy in Connection with General History of Culture, Science and Theology», which remained unpublished, but was preserved in the archival fund of V.N. Ilyin (Archive of Alexander Solzhenitsyn House of Russia Abroad. F. 31). This publication contains one of the lectures by V.N. Ilyin entitled «Problems, origins and ways of medieval philosophy». It gives an idea of the general approach of V.N. Ilyin to medieval philosophy, about his main concept. According to Ilyin, medieval thought of Western Europe was determined by the antinomy between dogma and dialectics. Ilyin divided the history of medieval philosophy into two periods: until the XIII century, the era of the struggle of ideas and active development, and after the XIII century, when scholasticism won, and then fell into decay. V.N. Ilyin considers that two thinkers Thomas Aquinas (around 1225–1274) and Bonaventure (around 1217–1274), their ideological confrontation, are of great importance for understanding the philosophy of the XIII century. Thomas Aquinas won and determined the further development of Western philosophy, but Bonaventure’s ideas about the union of theology and philosophy did not disappear and develop in new philosophical teachings (Friedrich Wilhelm Schelling, Henri Bergson, Gabriel Marcel and others). In Ilyin’s opinion, in order to overcome scholasticism and rationalism, which prevailed in Western philosophy, it will necessary to return to the fathers of Church, to Plato and Aristotle. V.N. Ilyin proposed his program, based on the main thesis «Return to the Fathers of the Church as a source of true philosophy», expressed solidarity with V. Gioberty and I.V. Kireevsky.","PeriodicalId":170812,"journal":{"name":"St.Tikhons' University Review","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123395419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The dispute over the title “ecumenical” between the bishops of Rome and Constantinople at the end of the 6th century 6世纪末罗马主教和君士坦丁堡主教之间关于“普世”称号的争论

St.Tikhons' University Review Pub Date : 2021-12-30 DOI: 10.15382/sturii2021103.9-29

Aleksei Migalnikov

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Theological school in the enlightening activities of Metropolitan Eugene (Bolkhovitinov) 尤金大都会教化活动中的神学院(博尔霍维季诺夫)

St.Tikhons' University Review Pub Date : 2021-12-30 DOI: 10.15382/sturii2021103.30-61

Marina Klochkova

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On church life in Turkmenistan in 1923: materials for the history of Turkestan diocese 1923年土库曼斯坦教会生活:土耳其斯坦教区历史资料

St.Tikhons' University Review Pub Date : 2021-12-30 DOI: 10.15382/sturii2021103.99-115

Ekaterina Ozmitel

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«Aksenov, firm in the truth…» “阿克塞诺夫，坚定真理……

St.Tikhons' University Review Pub Date : 2021-12-30 DOI: 10.15382/sturii2021103.131-148

O. Kosik

引用次数: 0