{"title":"“我仍然是俄罗斯东正教海外教会的真诚朋友”。僧侣Vasily (Rodzianko)给原始长老Georgy Grabbe的信","authors":"A. Kostryukov","doi":"10.15382/sturii2022104.161-184","DOIUrl":null,"url":null,"abstract":"This article makes public the letters of Revd. Vladimir Rodzianko (Hieromonk Vasily) to Protopresbyter Georgy Grabbe. Both the sender and the addressee are wellknown. The former is the future bishop and a long-term prsenter of Orthodox programmes on BBC Radio. The former also became a bishop, and for many years was the secretary of the Synod of Bishops of the Russian Church Abroad having a great infl uence on its policy. The letters were written in the early 1979 in the moment of great changes in the life of their author. The fi rst letter was prepared when he was Protopriest Vladimir, the second soon after his becoming a monk as Hieromonk Vasily. The reason for the letters were the attacks of the administration of the Russian Church Abroad against Moscow Patriarchate as well as the idea, popular in the Russian Orthodox Church, that there is no holy grace at all in any communities not belonging to the Orthodox Church. This idea was put forward by Protopresbyter G. Grabbe in the article Acribeia and Oeconomy. This approach was aggravated by the fact that the administration of the Russian Church Abroad regarded as apostate the clergy of Moscow Patriarchate. The consequence was an idea about their gracelessness. Hieromonk Vasily (Rodzianko) thought that this was erroneous and dangerous. Using certain historical evidence and an opinion of St. Ioann (Maksimovich), he claimed that the Orthodox gaith and the Eucharist are supreme over the jurisdictional controversies and that the temporary discord does not aff ect grace. The letters contain interesting facts as to relations between the Russian Church Abroad and the Serbian Church in the 1920s — 1940s, describe little-known details between the Russian Church Abroad and other branches of Russian church in exile.","PeriodicalId":170812,"journal":{"name":"St.Tikhons' University Review","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“I remain sincere friend of the Russian Orthodox Church Abroad”. Letters from hieromonk Vasily (Rodzianko) to protopresbyter Georgy Grabbe\",\"authors\":\"A. Kostryukov\",\"doi\":\"10.15382/sturii2022104.161-184\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article makes public the letters of Revd. Vladimir Rodzianko (Hieromonk Vasily) to Protopresbyter Georgy Grabbe. Both the sender and the addressee are wellknown. The former is the future bishop and a long-term prsenter of Orthodox programmes on BBC Radio. The former also became a bishop, and for many years was the secretary of the Synod of Bishops of the Russian Church Abroad having a great infl uence on its policy. The letters were written in the early 1979 in the moment of great changes in the life of their author. The fi rst letter was prepared when he was Protopriest Vladimir, the second soon after his becoming a monk as Hieromonk Vasily. The reason for the letters were the attacks of the administration of the Russian Church Abroad against Moscow Patriarchate as well as the idea, popular in the Russian Orthodox Church, that there is no holy grace at all in any communities not belonging to the Orthodox Church. This idea was put forward by Protopresbyter G. Grabbe in the article Acribeia and Oeconomy. This approach was aggravated by the fact that the administration of the Russian Church Abroad regarded as apostate the clergy of Moscow Patriarchate. The consequence was an idea about their gracelessness. Hieromonk Vasily (Rodzianko) thought that this was erroneous and dangerous. Using certain historical evidence and an opinion of St. Ioann (Maksimovich), he claimed that the Orthodox gaith and the Eucharist are supreme over the jurisdictional controversies and that the temporary discord does not aff ect grace. 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引用次数: 0
摘要
这篇文章公开了牧师的信件。Vladimir Rodzianko (Hieromonk Vasily)与原始长老Georgy Grabbe。寄信人和收信人都很有名。前者是未来的主教,也是BBC电台东正教节目的长期主持人。前者也成为一名主教,并多年担任俄罗斯海外教会主教会议秘书,对其政策有很大影响。这些信写于1979年初,当时作者的生活发生了巨大变化。第一封信是在他还是弗拉基米尔原祭司时写的,第二封信是在他成为僧侣瓦西里后不久写的。这些信件的原因是俄罗斯海外教会对莫斯科宗主教区的攻击,以及俄罗斯东正教会中流行的一种观点,即在任何不属于东正教会的社区都没有神圣的恩典。这一观点是Protopresbyter G. Grabbe在《经济与经济》一文中提出的。俄罗斯海外教会的行政当局认为莫斯科宗主教区的神职人员是叛教者,这一事实加剧了这种做法。结果是一种关于他们优雅的想法。僧侣瓦西里(罗季安科)认为这是错误和危险的。利用某些历史证据和圣约安(马克西莫维奇)的观点,他声称东正教的集会和圣餐是超越司法争议的最高权力,暂时的不和不会影响恩典。这些信件包含了20世纪20年代至40年代俄罗斯海外教会与塞尔维亚教会之间关系的有趣事实,描述了俄罗斯海外教会与俄罗斯流亡教会其他分支之间鲜为人知的细节。
“I remain sincere friend of the Russian Orthodox Church Abroad”. Letters from hieromonk Vasily (Rodzianko) to protopresbyter Georgy Grabbe
This article makes public the letters of Revd. Vladimir Rodzianko (Hieromonk Vasily) to Protopresbyter Georgy Grabbe. Both the sender and the addressee are wellknown. The former is the future bishop and a long-term prsenter of Orthodox programmes on BBC Radio. The former also became a bishop, and for many years was the secretary of the Synod of Bishops of the Russian Church Abroad having a great infl uence on its policy. The letters were written in the early 1979 in the moment of great changes in the life of their author. The fi rst letter was prepared when he was Protopriest Vladimir, the second soon after his becoming a monk as Hieromonk Vasily. The reason for the letters were the attacks of the administration of the Russian Church Abroad against Moscow Patriarchate as well as the idea, popular in the Russian Orthodox Church, that there is no holy grace at all in any communities not belonging to the Orthodox Church. This idea was put forward by Protopresbyter G. Grabbe in the article Acribeia and Oeconomy. This approach was aggravated by the fact that the administration of the Russian Church Abroad regarded as apostate the clergy of Moscow Patriarchate. The consequence was an idea about their gracelessness. Hieromonk Vasily (Rodzianko) thought that this was erroneous and dangerous. Using certain historical evidence and an opinion of St. Ioann (Maksimovich), he claimed that the Orthodox gaith and the Eucharist are supreme over the jurisdictional controversies and that the temporary discord does not aff ect grace. The letters contain interesting facts as to relations between the Russian Church Abroad and the Serbian Church in the 1920s — 1940s, describe little-known details between the Russian Church Abroad and other branches of Russian church in exile.