{"title":"Emergence and Progression of Acadian Ethnic and Political Identities: Alliance and Land-Based Inter-Peoples Relations in Early Acadia to Today","authors":"Katie K. Macleod","doi":"10.5206/uwoja.v23i1.8960","DOIUrl":"https://doi.org/10.5206/uwoja.v23i1.8960","url":null,"abstract":"This article provides an ethnohistorical overview of the emergence and progression of Acadian ethnic and political identities over time. Strongly based in their relations with the Mi’kmaq during the colonization of Nova Scotia, the Acadians became a unique political entity who identified themselves as neutral. Through the advances made in the colony, British authorities soon realized that the alliance formed between the Acadians and Mi’kmaq could present a threat. This article provides background for the reemerging Acadian-Mi’kmaq relations occurring today around environmental and land-based concerns and seeks to provide the reader with an overview of the shifting Acadian socio-political ideologies throughout their history.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2015-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131391812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Research Reflections: Queering the Ethnographer, Queering Male Sex Work","authors":"Nathan Dawthorne","doi":"10.5206/uwoja.v23i1.8958","DOIUrl":"https://doi.org/10.5206/uwoja.v23i1.8958","url":null,"abstract":"This paper is a reflection on an ethnographic moment that occurred as I sought the narratives of male sex workers specific to London, Ontario, a mid-sized Canadian city. Here an informant effectively queered my inadvertent erasure of men-who-sell-sex-to-women during the initial phases of fieldwork. In order to understand what happened, I explore the important role of reflexivity to negotiate productive misunderstandings that occurred and to illuminate the assumptions I made. To provide a contextualized account of the phenomenon of male sex work ultimately requires that I move beyond homonormative (or any normative) pre/conceptualizations avoiding and acknowledging the re/production of essentialized categories.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2015-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127028779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Nêhiyawak Nation through Âcimowina: Experiencing Plains Cree Knowledge through Oral Narratives","authors":"Paulina Johnson","doi":"10.5206/uwoja.v23i1.8961","DOIUrl":"https://doi.org/10.5206/uwoja.v23i1.8961","url":null,"abstract":"Nêhiyawîhcikêwin, Plains Cree Culture, is an oral culture that shares their wisdom, insights, teachings, and warnings through the voices of the elders to the generations that will one day fill their place. Oral narratives have been used by the Nehiyawak nation for hundreds and if not thousands of years, and for particular interest we will focus on âcimowina, oral narratives of a time after Wîsahêcâhk, Elder Brother, but also touch on aspects of âtayôhkêwina, sacred stories that account how the world was shaped, when animals and humans could talk, and when Wîsahêcâhk transformed the world. This paper begins with the importance of oral narratives to various Indigenous peoples around the world as it presents the cultural value and ontological foundations of this intellectual tradition and Indigenous methodology. From there I will discuss Nêhiyawak âcimowina that gives insight into a living past and not a written history, as I present primary sources found in Winona Wheeler’s ‘Cree Intellectual Traditions in History,’ and Neal McLeod’s Cree Narrative Memory: From Treaties to Contemporary Times. As a Plains Cree woman myself, I aim to explore how in depth the cultural protocols of Cree âcimowina are and how oral narratives offer lessons and teachings from a Plains Cree perspective, and I thank Winona Wheeler and Neal McLeod for taking the time to learn and share there insights, and the numerous elders and ancestors that guided, talked, and walked with them as they put forward these pieces. Though I am unable to present every facet of acîmowina, this paper aims to reveal a world outside our conceived realities through Western education and dominant discourse, as we witness the Plains Cree world through Plains Cree voices.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"92 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2015-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131870316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Red-Haired Chimpanzee: Integrated Conservation and Development, Engagement, and (Mis)understandings in Hoima District, western Uganda","authors":"Steven Slowka","doi":"10.5206/uwoja.v22i1.8943","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8943","url":null,"abstract":"Drawing on research completed in seven villages in Hoima District, western Uganda, in 2013, this paper explores the social complexities inherent to integrated conservation and development projects orchestrated by transnational ENGOs in developing countries. I frame this exploration through a discussion of a story from my fieldwork - the sighting of a \"red-haired\" chimpanzee - and use it as a metaphor to encompass the ways in which groups of people involved in such conservation and development work think about, act towards, and \"other\" one another. Moreover, this paper explores the role that anthropologists can assume in articulating the implications of, and mediating, these complicated misunderstandings.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134415020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"White Skin and White Masquerades: The Performativity of “Whiteness” at Trinity College","authors":"Alican Koc","doi":"10.5206/uwoja.v22i1.8946","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8946","url":null,"abstract":"Trinity College has gained a reputation as a predominantly white elite institution over its years at the University of Toronto. Using both personal accounts from a member of the college, as well as participant observation based on three months of research, this essay attempts to understand how the college maintains its legacy as a white institution despite its existence in a supposedly multicultural university environment. Drawing upon Judith Butler's theory of performativity, the essay describes how \"whiteness\" is constructed through a reiteration of acts rather than on race or colour in the context of Trinity College.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116255845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dietary and Physiological Contributions to the Relationship between Diet, Bone Collagen, and Structural Carbonate δ13C Values","authors":"Alexander Leatherdale","doi":"10.5206/uwoja.v22i1.8948","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8948","url":null,"abstract":"Numerous models have been proposed to explain and predict the relationship between diet, bone collagen, and structural carbonate δ13C values. Within these models, many internal and external factors are implicated in generating the observed variation in δ13C values, such as trophic level, dietary protein source, digestive physiology, tissue growth and remodeling, and post-mortem chemical alteration of bone collagen and bone mineral. The current understanding of the relationship between the isotopic chemistry of bone and diet hinges on the observation that bone collagen and structural carbonate fractionate differentially from diet due to underlying metabolic differences. The stable carbon isotopic composition of bone collagen is shown to strongly reflect the isotopic composition of dietary protein. In contrast, the stable carbon isotopic composition of structural carbonate within bone mineral is representative of the isotopic composition of total diet. The spacing between the δ13C values of bone collagen and structural carbonate is often used as a measure for understanding variation in the isotopic composition of dietary protein relative to total diet. However, the complexity of the diet-tissue relationship often provides limitations and challenges to paleodietary reconstruction using stable isotopic analysis. This paper explores some of the dietary and physiological factors producing and affecting the relationship between diet, bone collagen, and structural carbonate δ13C values.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121845646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"An Anthropological Analysis of Canadian Music Festivals: Tournaments of Value, Modes of Festival Consumption, Tension, Conflict, and Struggle in the Context of Vancouver Island Music Festival","authors":"Gillian G. Moranz","doi":"10.5206/uwoja.v22i1.8949","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8949","url":null,"abstract":"During the summers of 2011/2012 I conducted research for my Undergraduate Thesis concerning folk, roots, and music festivals from British Columbia to Newfoundland. This study has focused on cultural elements of community, intention, performance, value, capital, and exchange, and was conducted within seventeen different festivals sites from western Canada to the Maritimes. The following paper represents one chapter of my final Thesis and showcases ethnographic and observational data collected at Vancouver Island Music Festival in Comox, British Columbia in July 2011.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129633371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"How Far Is It?\" Of Geocaching and Emplacement in Athens, Greece","authors":"J. Cossette","doi":"10.5206/uwoja.v22i1.8950","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8950","url":null,"abstract":"Geotechnologies are increasingly prominent, accessible, and interactive. Hand-held devices can localize one’s current geographic position with an unsettling precision. With the emergence of such mapping apparatuses, GPS-informed practices have proliferated. They redefine our engagement with space/place in ways that anthropologists need to attend to. Geocaching, a popular activity happening across the world, provides an ethnographic example of interest whose resonance extends beyond its practice. This paper focuses on the ways in which spaces have the potential to become meaningful in specific ways for those engaging in this practice. I adopt an autobiographical approach, which I carefully unpack, following my movement in the context of geocaching in Athens to gain an embodied understanding of the place-making possibilities afforded by the activity. It is argued that emplacement –that is, a situated body-mind-environment relationship– can result from a particular form of sensory and affective engagement with and negotiation of a device-environmental dialectic. To this end, I sketch a critique of geographic apparatuses such as maps, coordinates, and GPS devices, informed by the ironic double-bind geocachers must navigate. While they require geotechnologies to situate the approximate location of a geocache, they also risk being deceived by incongruence between reductive and life-annihilating “map spatialities” and “the realities on the ground” (in all their sensuous and affective possibilities). My work also demonstrates, in part, that geographic apparatuses may be thought of as cultural technologies, as are the processes and practices by which we use, evaluate, and ultimately translate them. It is through this experience of movement and sensory negotiation between technology and environment, I contend, that places can meaningful for geocachers in new and specific ways.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128795218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Behind the Map: Crises and Crisis Collectives in High-Tech Actions","authors":"Fiona Gedeon Achi","doi":"10.5206/uwoja.v22i1.8952","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8952","url":null,"abstract":"Abstract: Over the five last years, crisis mapping has gained wide popularity in the humanitarian world with collaboration between crisis mappers and the UN on several emergency projects. Crisis mapping relies on interactive maps to monitor both incidents and resources in settings undergoing a “crisis” (political, environmental, etc). Focusing on one case study (the monitoring of violence during the 2011 elections in the Democratic Republic of Congo) and building on several interviews conducted with leading crisis mappers and project coordinators, this paper shows that the deep significance of crisis mapping cannot be grasped through an understanding of the goals and success or failure of its projects. It is rather to be found in the space of collaboration brought forth by the coordination of the deployments which generates a new manner of “being in crisis”—understood both as being in a crisis and the state of crisis.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"44 11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114300888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mating Behavior in Australopithecus and Early Homo: A Review of The Diagnostic Potential of Dental Dimorphism.","authors":"J. J. Werner","doi":"10.5206/uwoja.v22i1.8944","DOIUrl":"https://doi.org/10.5206/uwoja.v22i1.8944","url":null,"abstract":"Dental dimorphism is one of the primary means by which the mating systems of extinct hominins are studied. Its use has been particularly significant for describing the behaviors of Australopithecus and early Homo, and consequently the factors involved in the evolution of our own species. Analysis however, has tended to produce ambiguous and contrasting results, with no firm agreement as to what mating strategies these genera practiced. Interpretation is confounded by numerous problems such as a generally poor understanding of how dental dimorphism develops in primates, and what factors influence its expression. It is also not well known how these factors interact with different aspects of the dentition and to what relative extent these aspects are diagnostic of mating behavior. The failure in many cases to firmly establish the sex of fossil specimens has likewise hampered the interpretations of sexual dimorphism and by extension, mating behavior. Lastly, the ability to correlate dental dimorphism with mating systems, even in living primates, has met with only moderate success. For these reasons it is argued that dental dimorphism be used only to support the most general assertions about hominin social behavior.","PeriodicalId":166386,"journal":{"name":"The University of Western Ontario Journal of Anthropology","volume":"2014 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132752523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}