Claiming and Making Muslim Worlds最新文献

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-013

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A Material Geography of ‘Dubai Business’ “迪拜商业”的物质地理

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-003

Manja Stephan-Emmrich

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In an Era of Terror Threats: Negotiating the Governance of a (Trans)Local Islamic Heritage in the Islamic Republic of Mauritania 恐怖威胁时代:毛里塔尼亚伊斯兰共和国(跨)地方伊斯兰遗产的治理谈判

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-006

Britta Frede

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(Re-)Configurations of Islam in the Development of the Arabic Novel: Case Studies from Egypt and Kuwait 阿拉伯小说发展中的伊斯兰形态:以埃及和科威特为例

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-009

L. Casini

{"title":"(Re-)Configurations of Islam in the Development of the Arabic Novel: Case Studies from Egypt and Kuwait","authors":"L. Casini","doi":"10.1515/9783110726534-009","DOIUrl":"https://doi.org/10.1515/9783110726534-009","url":null,"abstract":": The existence of Islam in the Arabic novel is bound within epistemo-logical constraints inscribed in the very form of the genre, and therefore trans-cends the contents of specific works. As one of the most distinctive expressions of modernity in the Arab world, the novel constitutes a meaningful locus to study the way Islam has been re-configured in relationship to some of the major intellectual debates that have swept through the Arab territories during the 20 th and the beginning of the 21 st century. This chapter examines the synchronic, diachronic and translocal dimensions of this process of reconfiguration, with a particular focus on the relationship between Islam and nationalism in Egypt and Kuwait. In the same way that society came to be understood as a distinct and abstract field of hu-man knowledge constructed around a subject/object relationship, so the act of narration itself came to reproduce the split implied in this new ontology. The narrator was no longer the custodian and transmitter of an accumulated civilization or turath (…). The new narrator was rather an individual standing ‘outside’ the collectivity, observing it, describing it, narrating it, not as a communal historian but from a position that embodied a subjective but nonetheless authoritative and hegemonic point of view (…). The act of narration thus came to embody a slippery relationship between the narrating subject and the ambiguous, abstract collectivity defined as ‘society’ which represents a putative national reality. 10","PeriodicalId":151130,"journal":{"name":"Claiming and Making Muslim Worlds","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131436254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Framing Religion in a Transnational Space 在跨国空间中构建宗教

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-002

A. Bouzas

{"title":"Framing Religion in a Transnational Space","authors":"A. Bouzas","doi":"10.1515/9783110726534-002","DOIUrl":"https://doi.org/10.1515/9783110726534-002","url":null,"abstract":": This chapter examines the role of religion in a transnational space, shaped mainly by migrant and development actors between the region of Baltistan, in north-eastern Pakistan, and Kuwait. Migration from Baltistan to the Gulf, and to Kuwait in particular, is strongly connected to a specific socio-economic context determined by the existence of the Kashmir dispute, but also to a shared religious belonging to the Twelver Shia faith of Islam. Development aid from Kuwait in north-eastern Pakistan is framed in socio-economic terms and in terms of the religious duty in Islam to share and distribute wealth, although this charity activity does not require that the recipients follow the same faith. By addressing the understanding of the religious among actors involved in this transnational space, such as migrants, employees, and donors of economic aid, the chapter discusses the interrelations between the religious and the political (as the realm of the public sphere) in the context of this transnational space. While noting that religion helps to structure specific collectives beyond existing sovereign borders and therefore has an ordering character that amounts to a political dimension, the understanding of the religious in transnational spaces cannot be divorced from existing power hierarchies in which religion is inscribed. There are no differences. Some of them are more open than others. Iran is a developed state (…). In Baltistan some mullahs are very educated such as Sheikh Mohsin, Sheikh Jaf-fari [present imam of the Skardu great mosque, the capital and main city in Baltistan]; they have studied many years abroad in Iran and Iraq and they have seen the world. They are open-minded and they support female education. Other mullahs have no education and they do not know the world. These mullahs, I call them chhote mullah [small mul-lahs], studied a few years but they did not finish their studies. They just wear turbans but there is nothing in their heads. They are constantly saying to people, ‘do not do this’, ‘do not do that’.","PeriodicalId":151130,"journal":{"name":"Claiming and Making Muslim Worlds","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127868949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Islamist and Islamised Memories in Moroccan Testimonial Prison Literature 摩洛哥监狱证言文学中的伊斯兰和伊斯兰化记忆

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-008

Brahim El Guabli

{"title":"Islamist and Islamised Memories in Moroccan Testimonial Prison Literature","authors":"Brahim El Guabli","doi":"10.1515/9783110726534-008","DOIUrl":"https://doi.org/10.1515/9783110726534-008","url":null,"abstract":": The Moroccan ‘Years of Lead’ were a period of rampant state violence between the country’s independence in 1956 and the passing of King Hassan II in 1999. Although a robust scholarship has probed its multifaceted aspects, the impact of state violence on specific groups, such as Bahais, Jews, and Islamists, has yet to be included in discussions about the collective memory of post-independence Moroccan. Most importantly, however, in the midst of a relentless glocal war on terror, Moroccan Islamists continue to be marginalised or exclude themselves from the cultural and social memory of state violence. Drawing on al-Mufaḍḍal al-Maghūtī’s memoir Wa ya‘lū ṣawt al-ādhān min jaḥīm Tazmamart (2009) and Muṣṭafā al-Ḥasnāwī’s memoir Sujūn wa ashjān (2018), this article provides a conceptualisation of Islamist and Islamised memory of state violence. The distinction between Islamist and Islamised memory demonstrates their different, and even oppositional, stakes in terms of politicisation, religiosity, and partisanship. The article also shows how the publishing media resigni-fies memories and inscribes them in frameworks of meaning that may not even be relevant to the survivors’ experience or concerns.","PeriodicalId":151130,"journal":{"name":"Claiming and Making Muslim Worlds","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114482552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Frontmatter

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-fm

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“We Don’t Need to be Saved”: An Investigation of My.Kali Magazine and its Related LGBTQIA+ Community in Amman, Jordan “我们不需要被拯救”:我的调查。Kali杂志及其在约旦安曼的相关LGBTQIA+社区

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-011

Claude C. Kempen

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‘Reconciliation’ Problems in Post-War Sri Lanka: The Anti-Muslim Movement and Ulema Council Responses 战后斯里兰卡的“和解”问题:反穆斯林运动和乌里玛委员会的回应

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-010

F. Haniffa

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Islam as World Religion in Northern Mali 伊斯兰教在马里北部作为世界宗教

Claiming and Making Muslim Worlds Pub Date : 2021-06-21 DOI: 10.1515/9783110726534-007

J. Scheele

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