摩洛哥监狱证言文学中的伊斯兰和伊斯兰化记忆

Brahim El Guabli
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引用次数: 1

摘要

当前位置摩洛哥的“铅年”是指从1956年国家独立到1999年国王哈桑二世去世期间国家暴力猖獗的时期。尽管一个强大的学术研究已经探究了它的多面性,但国家暴力对特定群体的影响,如巴哈教徒、犹太人和伊斯兰教徒,还没有被包括在关于独立后摩洛哥人的集体记忆的讨论中。然而,最重要的是,在一场无情的全球反恐战争中,摩洛哥的伊斯兰主义者继续被边缘化,或者被排除在国家暴力的文化和社会记忆之外。根据al-Mufaḍḍal al-Maghūtī的回忆录《Wa ya ' lji ṣawt al-ādhān min jaḥīm Tazmamart》(2009)和Muṣṭafā al-Ḥasnāwī的回忆录《Sujūn Wa ashjān》(2018),本文对伊斯兰主义者和伊斯兰化的国家暴力记忆进行了概念化。伊斯兰主义和伊斯兰化记忆之间的区别表明了他们在政治化、宗教性和党派关系方面的不同,甚至是对立的赌注。这篇文章还展示了出版媒体如何重新定义记忆,并将它们铭刻在甚至可能与幸存者的经历或担忧无关的意义框架中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamist and Islamised Memories in Moroccan Testimonial Prison Literature
: The Moroccan ‘Years of Lead’ were a period of rampant state violence between the country’s independence in 1956 and the passing of King Hassan II in 1999. Although a robust scholarship has probed its multifaceted aspects, the impact of state violence on specific groups, such as Bahais, Jews, and Islamists, has yet to be included in discussions about the collective memory of post-independence Moroccan. Most importantly, however, in the midst of a relentless glocal war on terror, Moroccan Islamists continue to be marginalised or exclude themselves from the cultural and social memory of state violence. Drawing on al-Mufaḍḍal al-Maghūtī’s memoir Wa ya‘lū ṣawt al-ādhān min jaḥīm Tazmamart (2009) and Muṣṭafā al-Ḥasnāwī’s memoir Sujūn wa ashjān (2018), this article provides a conceptualisation of Islamist and Islamised memory of state violence. The distinction between Islamist and Islamised memory demonstrates their different, and even oppositional, stakes in terms of politicisation, religiosity, and partisanship. The article also shows how the publishing media resigni-fies memories and inscribes them in frameworks of meaning that may not even be relevant to the survivors’ experience or concerns.
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