战后斯里兰卡的“和解”问题:反穆斯林运动和乌里玛委员会的回应

F. Haniffa
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引用次数: 0

摘要

:本章讨论斯里兰卡的穆斯林神学家委员会——全锡兰教友会(ACJU)——以及他们对斯里兰卡反穆斯林运动的回应。反穆斯林运动在斯里兰卡种族战争结束后兴起,并在斯里兰卡探索战后和解措施时蓬勃发展。ACJU用和解进程的语言回应了反穆斯林运动。分析ACJU在过去十年中应对斯里兰卡穆斯林社区所面临挑战的方式,本章将认为,鉴于反穆斯林运动对穆斯林宗教和文化生活的攻击正在增加,斯里兰卡穆斯林需要一个不那么脆弱的机构在与宗教人士交往时提供领导。反穆斯林运动削弱了ACJU的权威,限制了他们的干预能力。这一时刻也暴露了非委会和解办法的弱点,并为出现另一种领导提供了机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Reconciliation’ Problems in Post-War Sri Lanka: The Anti-Muslim Movement and Ulema Council Responses
: This chapter deals with Sri Lanka’s Muslim council of theologians – the All Ceylon Jamiathul Ulema (ACJU) – and their response to Sri Lanka’s anti-Muslim movement. The anti-Muslim movement emerged after the end of Sri Lanka’s ethnic war and flourished when Sri Lanka was exploring post-war reconciliation measures. The ACJU responded to the anti-Muslim movement using the language of the reconciliation process. Analysing the manner in which the ACJU responded to challenges faced by the Muslim community in Sri Lanka during the past decade, this chapter will argue that given the attacks that the anti-Muslim movement is mounting on Muslims’ religious and cultural life, Sri Lankan Muslims require a less vulnerable institution to provide leadership when engaging with religious others. The anti-Muslim movement’s undermin-ing of ACJU’s authority limits their ability to intervene. This moment also expos-es weaknesses of the ACJU approach to reconciliation and offers an opportunity for the emergence of an alternative leadership.
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