(Re-)Configurations of Islam in the Development of the Arabic Novel: Case Studies from Egypt and Kuwait

L. Casini
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Abstract

: The existence of Islam in the Arabic novel is bound within epistemo-logical constraints inscribed in the very form of the genre, and therefore trans-cends the contents of specific works. As one of the most distinctive expressions of modernity in the Arab world, the novel constitutes a meaningful locus to study the way Islam has been re-configured in relationship to some of the major intellectual debates that have swept through the Arab territories during the 20 th and the beginning of the 21 st century. This chapter examines the synchronic, diachronic and translocal dimensions of this process of reconfiguration, with a particular focus on the relationship between Islam and nationalism in Egypt and Kuwait. In the same way that society came to be understood as a distinct and abstract field of hu-man knowledge constructed around a subject/object relationship, so the act of narration itself came to reproduce the split implied in this new ontology. The narrator was no longer the custodian and transmitter of an accumulated civilization or turath (…). The new narrator was rather an individual standing ‘outside’ the collectivity, observing it, describing it, narrating it, not as a communal historian but from a position that embodied a subjective but nonetheless authoritative and hegemonic point of view (…). The act of narration thus came to embody a slippery relationship between the narrating subject and the ambiguous, abstract collectivity defined as ‘society’ which represents a putative national reality. 10
阿拉伯小说发展中的伊斯兰形态:以埃及和科威特为例
伊斯兰教在阿拉伯小说中的存在被束缚在认识论的约束中,这种约束以这种类型的形式存在,因此超越了具体作品的内容。作为阿拉伯世界最具特色的现代性表达之一,这部小说构成了一个有意义的场所,可以研究伊斯兰教在20世纪和21世纪初席卷阿拉伯领土的一些主要知识分子辩论中被重新配置的方式。本章考察了这一重构过程的共时性、历时性和跨地方维度,特别关注伊斯兰教与埃及和科威特民族主义之间的关系。同样地,社会被理解为围绕主客体关系构建的人类知识的一个独特而抽象的领域,因此,叙述行为本身也开始再现这种新本体论中隐含的分裂。叙述者不再是积累起来的文明或真理的保管人和传播者。新的叙述者更像是一个“站在”集体之外的个体,他观察它,描述它,叙述它,而不是作为一个共同的历史学家,而是从一个体现主观但仍然权威和霸权的观点的立场(……)。因此,叙述的行为体现了叙述主体与被定义为代表假定的国家现实的“社会”的模糊、抽象的集体之间的微妙关系。10
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