International Journal of Modern Anthropology最新文献

{"title":"Muslim Healers and Healing: An Ethnographic Study of Aboabo Community of Ghana","authors":"Samuel Adu-Gyamfi, Abubakar Teikillah, Ali Yakubu Nyaaba, Mariama Marciana Kuusaana, Benjamin Dompreh Darkwa, Lucky Tomdi","doi":"10.4314/IJMA.V2I14.4","DOIUrl":"https://doi.org/10.4314/IJMA.V2I14.4","url":null,"abstract":"Societies that have accepted Islam have blended their native culture with what was, rightly and wrongly, linked to Islam. Here, we present an example of this combination concerning traditional healing processes in Muslim societies. Focusing on the Aboabo community, we did an ethnographic study of healing processes and rites used by healers and further discussed the rites, practices, contributions and challenges of Muslim traditional healing in the community. Based on a qualitative research approach, the current study uses both theories of diffusionism and syncretism and empirical evidence to highlight the mode of treating some diseases using medicinal plants and rituals including prayers and Qur‟an verses recommended in ancient narrations received from earlier Muslim societies (particularly Arab societies). Although Muslim traditional healers are nearly disappearing from many contemporary Muslim societies, the continuation of their presence in some societies such as Aboabo is partly related to the standard of living of the people. The know-how of these healers is mainly limited to their native traditions, some principles of Islam and related questionable narrations. The activities of Muslim traditional practice have remained archaic, often questionable and/or unhygienic despite Islam‟s exhortation of its believers to respect, among other things, cleanliness and hygiene, and especially to increasingly develop their knowledge in major areas such as those concerning medicine and anthropology. Finally, we realized that although the idea of modernization of Muslim traditional healing in Ghana is expressed in some local discourses, it remains at the periphery. \u0000Keyword: Muslim, Islam, Aboabo community, Healing, Muslim healers, Traditional Medicine, Cultures","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42757534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Iberian-Guanche rock inscriptions at La Palma Is.: all seven Canary Islands (Spain) harbour these scripts","authors":"A. Arnaiz-Villena, Fabio Suarez-Trujillo, V. Ruíz-del-Valle, Adrián López-Nares, Felipe Jorge Pais-Pais","doi":"10.4314/IJMA.V2I14.5","DOIUrl":"https://doi.org/10.4314/IJMA.V2I14.5","url":null,"abstract":"Rock Iberian-Guanche inscriptions have been found in all Canary Islands including La Palma: they consist of incise (with few exceptions) lineal scripts which have been done by using the Iberian semi-syllabary that was used in Iberia and France during the 1st millennium BC until few centuries AD .This confirms First Canarian Inhabitants navigation among Islands. In this paper we analyze three of these rock inscriptions found in westernmost La Palma Island: hypotheses of transcription and translation show that they are short funerary and religious text, like of those found widespread through easternmost Lanzarote, Fuerteventura and also Tenerife Islands. They frequently name “Aka” (dead), “Ama” (mother godness) and “Bake” (peace), and methodology is mostly based in phonology and semantics similarities between Basque language and prehistoric Iberian-Tartessian semi-syllabary transcriptions. These Iberian-Guanche scripts are widespread in La Palma usually together with spiral and circular typical Atlantic motifs which are similar to these of Megalithic British Isles, Brittany (France) and Western Iberia. Sometimes linear incise Iberian-Guanche inscriptions are above the circular ones (more recent) but they are also found underneath (less recent). The idea that this prehistoric Iberian semi-syllabary was originated in Africa and/or Canary Islands is not discarded. It is discussed in the frame of Saharian people migration to  Mediterranean, Atlantic (i.e.: Canary Islands) and other areas, when hyperarid climate rapidly established. On the other hand, an Atlantic gene and possibly linguistic and cultural pool is shared among people from British Isles, Brittany (France), Iberia (Spain, Portugal), North Africa and Canary Islands. \u0000Keywords: La Palma, Iberian-Guanche, Latin, Inscriptions, Iberian, Celts, Sahara, Africa, Garafia, Santo Domingo, Canary Islands, Lybic British, Brittons, Basque, Irish, Lybic Canarian, Palmeses, Benahoaritas, Awaritas, Tricias, Prehistory, Guache, Tartessian.","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45752247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Intramural Burials from the Ancient Byzantine Settlement in Khirbet es-Samrā in Jordan","authors":"A. Nabulsi, P. Schönrock-Nabulsi, Jean Humbert, A. Desreumaux, C. Wurst","doi":"10.4314/IJMA.V2I14.2","DOIUrl":"https://doi.org/10.4314/IJMA.V2I14.2","url":null,"abstract":"The church burials of Room-94 and Church-79 as well as the Tower 35-Tomb were excavated within the ancient Byzantine settlement in Khirbet es-Samrā, North Jordan. They were initially dated between the 7th and 9th centuries AD. The report provides the results of macroscopic analyses of the obtained human skeletal remains. These include demographic, anthropometric, epigenetic, and pathologic features. The available biological and archaeological evidence tend to suggest that the five adults and child buried in Room-94 tomb were related males, possibly of one local and highly positioned family that was associated with the adjacent Church 95. The six were successively buried in the “private” tomb in Room-94 of Church-95 and not in the “public” cemetery just outside the settlement. The two probable cases of brucellar lesions on the cervical vertebrae of two adults could be indicative of an animal breeding family and that dairy products were part of the local diet. The report also suggests a possible relatedness between Room-94 tomb burials and the 7th century AD senile female burial in Church-79, which was previously assumed to be a male church-functionary burial. Despite being marked by a cross-engraved stone and a probably lethal arrow injury, the available evidence lead to conclude that the male Tower burial, previously identified as of the 9th century AD, was in fact a medieval burial and that it is neither related to the ancient settlement nor to its ancient population. Also presented are some rarely reported biological features, e.g. the “en bloc” manifestation of the transverse foramen division on the cervical vertebrae C5 to C7. \u0000Keywords: Jordan - Byzantine Period - Church Burial – Anthropometry - Epigenetics- Paleopathology.","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48347937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Unequal yoke: The paradox of religious slavery","authors":"L. Chineyemba","doi":"10.4314/IJMA.V2I14.6","DOIUrl":"https://doi.org/10.4314/IJMA.V2I14.6","url":null,"abstract":"Slavery is a historical reality of most societies in Africa. Lately, there has been an outcry on the resurgence of slavery with modern trends that include religious slavery which has become the fad of many clergies, who utilize their privileged positions, capitalizing on the gullibility and desperation of members to exploit them in the bourgeoisie/proletariat form of relationship. Ironically, Christianity is a redemptive tool for the emancipation of mankind, yet, it has been used to entrap adherents in the bondage it purports to liberate from. Studies have paid greater attention to other forms of modern slavery, like child trafficking, forced labour, and forced marriage, but the paradox of religious slavery in Nigeria is a dialectical contradiction that requires anthropological inquiry. This paper examined the role of the clergy in perpetuating slavery to uncover the motive(s) underlying the act and its implications for society. Marxist's perspectives on religion and fetishism of commodity, elaborated by Taussig (1980) provide theoretical explanations. The study revealed that pastors use intimidating prophecies and scaring messages to enslave adherents to obtain material/financial benefits from them. It poises that such engagement negates societal expectations of pastors as advocates of morality and custodians of trust and urge them to desist from it. \u0000Keywords: Religion, Slavery, Dialectics, Paradox, Clergy.","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48014931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Exceptions to the rule? Ethnographic alternatives to cumulative cultural evolution","authors":"G. Steiner","doi":"10.4314/IJMA.V2I14.1","DOIUrl":"https://doi.org/10.4314/IJMA.V2I14.1","url":null,"abstract":"In suggesting that the rules that govern the evolution of cumulative culture are observed in all modern societies, gene-culture coevolution theory implies that the biases that affect the successful ‘ratcheting’ and efficient transmission of innovations are cross-cultural universals. In the modeling of the theory the stress is placed on demographic strength, the absence of which would render small and isolated populations vulnerable to the ‘treadmill effect’, the inevitable consequence of impaired social learning. However, the ethnographic literature documents small groups of isolated hunters and gatherers who have devised intricate risk-reduction networks that do not necessarily proliferate technological innovations and function only in low demographic settings. Moreover, with merit and abilities being equally distributed, the model-based and conformist biases that influence social learning in gene-culture coevolution theory become irrelevant and elaborate ‘leveling mechanisms’ inhibit the acquisition of status and prestige. As a result, no cultural models can rise to prominence and sway the trajectory of cultural change. Contrary to the predictions of the theory, these societies do not seem to be plagued by cultural loss and, instead of hopelessly running the treadmill and living in poverty, they have developed egalitarian and, to an extent, ‘affluent’ societies. The model forwarded in this paper resolves this apparent paradox by enrolling the hypothesis of ‘cultural neoteny’. It is contended that egalitarian societies – despite their simple (immediate-return) mode of subsistence – are not the vestiges of an ancestral/universal stage from which more complex (delayed-return) economies would linearly evolve, but a relatively recent and idiosyncratic achievement through ‘subtractive cultural evolution’. \u0000Keywords: anarchic theory in ethnography, cultural heterochrony, cumulative/subtractive cultural evolution, immediate-return/egalitarian societies, ratcheting/leveling mechanisms.","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48101905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Cart-ruts in Lanzarote (Canary Islands, Spain) volcanoes tops point to Equinoxes, Summer and Winter Solstices","authors":"A. Arnaiz-Villena, Marcial Medina, V. Ruíz-del-Valle, Adrián López-Nares, J. Rodríguez-Rodríguez, Fabio Suarez-Trujillo","doi":"10.4314/ijma.v2i13.4","DOIUrl":"https://doi.org/10.4314/ijma.v2i13.4","url":null,"abstract":"Cart-ruts have been observed in Mediterranean Basin, Eurasia and Africa. They are rock carved stripes and channels which unexpectedly converge and/or bend, not being useful for transportation use because constant parallelism is not kept. Cart-ruts came first to scholars attention in Malta and Gozo Islands where they are abundant and dated at Bronze or Temple Age of this Archipelago. A big conjoint European investment for Cart-ruts study only got a detailed inventory in several Eurasian and African countries. Age and use of Cart-ruts remains non-discovered: it is admitted that different ages and uses may not be the same for different or even same areas. Azores Archipelago Cart-ruts were left out of this study and we have recently described them at Lanzarote (Canary Islands, Spain) volcanoes tops and slopes and suggested that they could have been useful for space and time measurements. In the present study, Lanzarote is studied and Mt. Mina and Mt. Guardilama mountains Cart-ruts azimuths points to Summer and Winter Solstices sunrises respectively as measured from Quesera/”Cheeseboard” of Zonzamas, which is a prehistoric Guanche lunisolar calendar. Mt. Tenezara Cart-ruts azimuth is pointing towards Equinoxes sunrises, as observed from Zonzamas prehistoric calendar. Thus, a use for measure time and space could be a function for some Lanzarote Cart-ruts. We explain these findings in a prehistoric Guanche aborigine culture context probably common to Atlantic megalithic Bronze Age and to all Canary Islands having prehistoric inter-navigation, because all have similar rock Iberian-Guanche inscriptions and other common cultural traits. Sahara Desert abandoning by people also influenced Mediterranean and Atlantic culture. Probability that 3 out of 7 studied volcano Cart-ruts point to Solstices and Equinoxes by chance is close to zero as calculated by factorial probability methods. \u0000Keywords: Latin, Scripts, Canary Islands, Iberian, Guanche, Lanzarote, Fuerteventura, Quesera-Cheeseboard, Pyramids, Berber, Africa, Punic, Roman, Western Sahara, Tunisia, Canaria, Calendar, Etruscan, Basque, Cart-ruts, Usko-Mediterranean, Solstice, Equinox, Zonzamas, HLA, Genetics, Sahara. Atchano, Malta","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.4314/ijma.v2i13.4","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41983905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Historical dynamics of Ọjị Ezinihitte cultural festival in Igboland, Nigeria","authors":"A. Odoemene","doi":"10.4314/ijma.v2i13.2","DOIUrl":"https://doi.org/10.4314/ijma.v2i13.2","url":null,"abstract":"Ọjị (kola nut) is indispensable in traditional life of the Igbo of Nigeria. It plays an intrinsic role in almost all segments of the people‟s cultural life. In the Ọjị Ezinihitte festivity the „kola tradition‟ is meaningfully and elaborately celebrated. This article examines the importance of Ọjị within the context of Ezinihitte socio-cultural heritage, and equally accounts for continuity and change within it. An eclectic framework in data collection was utilized for this research. This involved the use of key-informant interviews, direct observation as well as extant textual sources (both published and un-published), including archival documents, for the purposes of the study. In terms of analysis, the study utilized the qualitative analytical approach. This was employed towards ensuring that the three basic purposes of this study – exploration, description and explanation – are well articulated and attained. The paper provided background for a proper understanding of the „sacred origin‟ of the Ọjị festive celebration. Through a vivid account of the festival‟s processes and rituals, it achieved a reconstruction of the festivity‟s origins and evolutionary trajectories and argues the festival as reflecting the people‟s spirit of fraternity and conviviality. Furthermore, in surveying the festival‟s dynamism within Ezinihitte society over time, it established that the Ọjị festival is not only a unifying factor but also lies at the heart of community development efforts in Ezinihitte clan. \u0000Keywords: Ọjị (kola nut), Ọjị Ezinihitte cultural festival, Socio-cultural heritage, Historical dynamics, Igboland, Nigeria.","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47177574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"New insights into the processes of biological evolution and human reproduction provided through a dialogue between science and Qur’an","authors":"H. Chaabani","doi":"10.4314/ijma.v2i13.1","DOIUrl":"https://doi.org/10.4314/ijma.v2i13.1","url":null,"abstract":"In this paper I present new insights into the processes of biological evolution and human reproduction in the light of a dialogue between the current scientific knowledge and Qur‟an verses. I demonstrate how this dialogue could provide new complementary information and a more comprehensive state of each of these two processes. After clearing up some confusions and uncertainties related to the biological evolution process I propose a new vision for this process considering that the Creator (Allah) of the entire Universe had organized and supervised the emergence of living beings depending on a wonderful evolutionary plan. As this vision is hopefully in agreement with my interpretations of related Qur‟an verses, I concretize it from them. One of scientific paintings deduced from these verses shows how our humankind emerged at the top of a complex network of evolutionary stages evolved from the earth like the emergence of the upper part of the top of a tree. To the second biological process „Human Reproduction‟ Allah gives a more accurate designation „Human Picturing Creation‟ insisting on the fact that the major acts of this process do not happen randomly but under His supervision. Moreover Allah given to the major elements of this process, wonderful designations including some unnoticed details through superb rhetoric formats peculiar to Qur‟an. At the end of this paper I point out that my interpretations of Qur‟an verses, based on new rigorous methodology, are generally different from the existing ones showing how the latter include errors and distortions making them incompatible with science. More bad consequences, such as terrorism, have been the result of erroneous interpretations of some verses on socio-political issues. To solve this problem of erroneous interpretations and related false considerations that have accumulated through the ages and were merged into cultures of Muslim societies, I call for a “First International Real Renewal of Islam” \u0000Key words: Qur‟an interpretation, Biological evolution, Supernatural Creator, Limits of science, Human reproduction, Picturing creation, Human gametes, Human zygote, Human embryogenesis, Real Renewal of Islam.","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48116062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Historicity of personal names in Tanzania: the case of the names in the Rombo-Chagga community in Kilimanjaro","authors":"A. Lusekelo, Victor Mtenga","doi":"10.4314/ijma.v2i13.3","DOIUrl":"https://doi.org/10.4314/ijma.v2i13.3","url":null,"abstract":"The history of African societies, which are mostly oral, could be deciphered through onomastics. This is possible because naming practices, which are elaborate, and personal names, which are meaningful, are cherished in African communities. In most cases, the circumstances at birth, which split into several strands, dictate the choice of the name by the name-givers. Naming practice is an elaborate phenomenon amongst the Rombo-Chagga people of Kilimanjaro in Tanzania on two grounds. On the one hand, clan names are associated with Chagga calendar and socio-economic activities, e.g. Mkenda „born during unlucky days‟. On the other hand, home-names reveal circumstances at birth and historical events within the family and beyond, e.g. Ndekir‟yo„I am cured‟. In addition, amongst the Bantu speaking communities in Sub-Saharan Africa, naming practices have been influenced by Christianization, Islamicization and colonization. The personal names of the Rombo-Chagga people reveal the strands of religious (formal) names and foreign (English or Kiswahili) names, e.g. Barakaeli „God-bless‟.Keywords: Ethnohistory, Personal names, Language-in-contact, Rombo-Chagga, Tanzania","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49164165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Ibero-Guanche (Latin) rock inscriptions found at Mt. Tenezara volcano (Lanzarote, Canary Islands, Spain): A Saharan hypothesis for Mediterranean/Atlantic Prehistory","authors":"A. Arnaiz-Villena, Marcial Medina, V. Ruíz-del-Valle, Adrián López-Nares, J. Rodríguez-Rodríguez, Fabio Suarez-Trujillo","doi":"10.4314/ijma.v2i13.5","DOIUrl":"https://doi.org/10.4314/ijma.v2i13.5","url":null,"abstract":"Two of the several rock script panels found at Mt. Tenezara volcano slope, Lanzarote Is. (Canary Islands) have been analyzed. Both of them contain a linear writing which corresponds to the ancient Iberian semi-sillabary discovered by Gomez-Moreno in 1949 AD, thus to Iberian-Guanche inscriptions which previously were referred as Latin. Ancient Iberian scripts have been found in France, Portugal, Spain and other Mediterranean places during the 1st millennium BC and the following four centuries AD; it may be possible that Iberian signs could have been taken or used at the same time at Africa. Even one of the semi-vertical panels considered as Lybic is in fact written in Iberian-Guanche characters. Also, Mt Tenezara shows Cart-ruts pointing to Equinoxes Sunrise. Findings are put in the context of a Sahara relatively rapid desiccation and a massive people migration to establish several classic and pre-classic civilizations, like Sumer, Egypt, Hittite, Hellenistic, Iberians, Lybic and Canary Islands Guanches, and possibly other Old Atlantic Celtic ones. Saharan Hypothesis is based on Geology, Columbia Shuttle (1981) infrared photographs that show prehistoric desert fertility, Prehistory, Anthropology and Linguistics. A fertile and heavily populated Sahara existed before 6,000 years BC. \u0000Keywords: Sahara, Latin, Scripts, Canary Islands, Iberian, Guanche, Lybic, Lanzarote, Fuerteventura, Quesera, Cheeseboard, Pyramids, Berber, Africa, Punic, Roman, Tenerife, Equinox, Tunisia, Algeria, Canarian,, Calendar, Raetian, Lepontic, Venetian, Etruscan, Basque, Cart-ruts, Sitovo, Gradeshnitsa, Usko- Mediterranean, Language, Tenezara, Juan Brito","PeriodicalId":14088,"journal":{"name":"International Journal of Modern Anthropology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.4314/ijma.v2i13.5","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44911869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}