Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum最新文献

{"title":"Positivisasi Hukum Islam dan Persinggungannya dengan Kelompok Etnonasionalis di Aceh","authors":"Nyak Fadlullah","doi":"10.14421/ajish.v54i1.734","DOIUrl":"https://doi.org/10.14421/ajish.v54i1.734","url":null,"abstract":": This paper aims to examine the discourse of positivization of Islamic Law in post-conflict settings and its relation to ethnonationalist groups in Aceh. This qualitative research uses a socio-legal-historical approach and content analysis as a dimension of analysis. The research was carried out by observation, interview and documentation. The results showed that the existence of Islamic law in Aceh did not occur monotonously, since there were many influences behind its development. The relationship between the three main areas, namely sharia, state law, and customs, greatly affects the existence of Islamic law in Aceh. The positivization of Islamic law in Aceh in the form of qanūns was born out of the articulation process between the three main domains. This articulation means having a clear connection between the three areas, with an important note that Islamic law is not born from the legislative process alone as a given, but is more of a struggle in nature which in this case is always intertwined with the local political situation vis a vis national politics. Furthermore, the involvement of ethnonationalism groups in the post-conflict discourse on the positivization of Islamic law is an implication of the transformation of the Free Aceh Movement (GAM) into the government bureaucracy in both the executive and legislative domains.","PeriodicalId":138405,"journal":{"name":"Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126744438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Politics of Islamic Law in Indonesia: Indonesianization of Islamic Law","authors":"K. Kamsi","doi":"10.14421/ajish.v52i1.304","DOIUrl":"https://doi.org/10.14421/ajish.v52i1.304","url":null,"abstract":"Abstract: Indonesianization of Islamic law contains two tendencies; first, is the ideal of building Islamic law that characterizes Indonesia by freeing itself from Arab culture and making Indonesian custom as one of the sources of Islamic law. The peak is marked by the emergence of the concept of Jurisprudence of Indonesia. The second tendency is constitutional-oriented Indonesianness, which is to formulate Islamic law in the form of legislation through consensus (Ijma`) of Indonesian clerics. The author argues that such a process of Islamic law becomes a national law. Given Indonesia is a country with a population of bhinneka (Plurality). In this article the author analyzes with the theory of differentiation in unification that is paying attention to diversity (plurality), in the form of a codification of law that contains legal unification as well as legal differentiation. And in the process of enactment toward the Indonesianization of the law it is necessary to note the existence of the national guidance principles, namely: the law in Indonesia must guarantee the integration or the integrity of the nation, the law must be created democratically, the law must encourage the creation of social justice and must pay attention to the principles of humanity, principles of human rights, and the principle of equality before the law.Abstrak: Indonesianisasi hukum Islam mengandung dua kecenderungan; pertama, adalah cita-cita membangun hukum Islam yang berciri khas Indonesia dengan membebaskan diri dari budaya Arab dan menjadikan adat Indonesia sebagai salah satu sumber hukum Islam. Puncaknya ditandai dengan munculnya konsep fikih Indonesia. Kecenderungan kedua adalah keindonesiaan yang berorientasi konstitusional, yakni memformulasikan hukum Islam dalam bentuk peraturan perundang-undangan melalui konsensus (Ijma`) ulama Indonesia. Penulis berpendapat bahwa proses demikian menjadikan hukum Islam sebagai hukum nasional. Mengingat Indonesia adalah negara dengan penduduk yang plural. Dalam artikel ini penulis menganalisis dengan teori diferensiasi dalam unifikasi yaitu memperhatikan pluralitas, dalam bentuk satu kodifikasi hukum yang mengandung unifikasi hukum sekaligus diferensiasi hukum. Dalam proses pemberlakuan menuju Indonesianisasi hukum perlu diperhatikan adanya kaedah-kaedah penuntun nasional, yaitu: hukum di Indonesia harus menjamin integrasi bangsa, hukum harus diciptakan secara demokratis, hukum harus mendorong terciptanya keadilan sosial, dan harus memperhatikan prinsip kemanusiaan, prinsip hak asasi manusia, dan prinsip persamaan di depan hukum.","PeriodicalId":138405,"journal":{"name":"Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum","volume":"125 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115178096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}