EL-FIKR: Jurnal Aqidah dan Filsafat Islam最新文献

{"title":"PERILAKU MAHASISWA MASA PANDEMI PERSPEKTIF TEOLOGI ISLAM","authors":"Ermila Ermila, Syefriyeni Syefriyeni, A. Firdaus","doi":"10.19109/el-fikr.v3i1.12989","DOIUrl":"https://doi.org/10.19109/el-fikr.v3i1.12989","url":null,"abstract":"This study focuses on the behavior of students during the pandemic from the perspective of Islamic theology. The purpose of this study was to find out the academic behavior of students during the pandemic from the perspective of Islamic theology. Academic behavior can be interpreted as the tendency of a person's behavior when he learns academic things. Learning behavior can be interpreted as an activity that takes place in active interaction with the environment that results in changes, knowledge, understanding, and attitude values. This research is field research, using qualitative data types. Data sourced from primary and secondary data. Primary data is in the form of field findings in the form of interview observations with AFI students batch 2018 and observations in the field. Secondary data is in the form of literature and documents related to this research, both books, journals, theses and also through the internet. Data collection techniques using descriptive methods. The results showed that the academic behavior of the 2018 AFI students in terms of Islamic theology, including that their academic attitudes or behavior were partially inclined to the Mu'tazilah school, where students had the freedom to do and have academic desires. All academic actions carried out by students are purely based on the actions of the students themselves. Some other students, leaning towards the Jabariyah school, believe that students in all their academic actions are controlled by Allah. Students do not have freedom of academic behavior, which means that students do not have power over all academic behavior, they are controlled in all their actions and do not even have academic will and endeavors. And some others, leaning towards the Qodariyah school, are true to the name that students have power and freedom in all matters of academic behavior. Likewise, the academic behavior of other students, leaning towards the Asy-Ariyah school, is that God is the real maker of student behavior. Meanwhile, for the Khawarij, Murji'ah, Shi'a, and Maturidiyah schools, they were not found at all. \u0000Keywords: Academic behavior, students, Islamic Theology \u0000","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"121 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128493364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KONSEP PERTEMANAN DALAM ETIKA NIKOMAKEA ARISTOTELES","authors":"Jihan Karisma Pangestu, Maman Lukmanul Hakim","doi":"10.19109/el-fikr.v3i1.12985","DOIUrl":"https://doi.org/10.19109/el-fikr.v3i1.12985","url":null,"abstract":"As social beings who live side by side with agreed behavioral norms, making the relationship between individuals has an important position, the relationship in question is known as the term friendship. With this important element in the concept of friendship, it is not surprising that Aristotle discusses it specifically in two books at once in his work entitled Nicomachean Ethics, and places the concept of friendship as the main and indispensable thing in life. This study aims to explain in order to know the concept of friendship contained in Aristotle Nicomachean Ethics. The method used by the author in this study is a descriptive-analytical method with a qualitative approach, and a library research data collection technique. The results of the research and discussion obtained in this study include the position of the concept of friendship, as well as the classification of friendship in Aristotle Nicomachean Ethics, especially in his VIII and IX books. It is said in his work, that no one will choose to live without a friend, even though he has been blessed with many good things in his life. So that in the concept of perfect or complete friendship according to Aristotle, namely the relationship between individuals who give each other good things, with reciprocity, and do it with full awareness. Aristotle said that if a friend is our other personal self, and what we get from a friend is a reflection of what we give too. \u0000Keyword: Aristotle, Friendship, Nicomachean Ethics.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131053012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KONSEP ITSAR: TELAAH ATAS PEMIKIRAN IBNU QAYYIM AL-JAUZIYAH","authors":"Endrika Widdia Putri, A. Amril, S. N. Aini","doi":"10.19109/el-fikr.v3i1.12988","DOIUrl":"https://doi.org/10.19109/el-fikr.v3i1.12988","url":null,"abstract":"This study explains the thoughts of Ibn Qayyim al-Jauziyah regarding itsar. The methods used are exploratory and analytical. The results of the research found that in the view of Ibn Qayyim al-Jauziyah is an attitude of prioritizing others above self-interest. Itsar is the opposite of atsarah, that is, he does not care about his brother's needs because he also needs them or prioritizes his own interests. There are 3 (three) levels of itsar in Ibn Qayyim's view, namely; First, put others before yourself. Second, prioritizing the pleasure of Allah over the pleasure of others. Third, attribute itsar to Allah and not to yourself. The relationship between Itsar and generosity is that itsar is the highest peak of generosity. When humans are able to give all their possessions to others, even if they need it. \u0000 \u0000 \u0000Keywords: Itsar, Ibn Qayyim al-Jauziyah, Generosity.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117353605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EPISTEMOLOGI PERIPATETIK IBNU SINA","authors":"Nano Warno, Yulian Rama Pri Handiki","doi":"10.19109/el-fikr.v3i1.12991","DOIUrl":"https://doi.org/10.19109/el-fikr.v3i1.12991","url":null,"abstract":"Ibn Sina denies the relativity of philosophy, according to him philosophy is a universal study that is not a relative discourse, because it is impossible to justify all of the diversity of opinions. Even so, Ibn Sina does not deny the limitations of human reason and knowledge which can only reach the essence (mahiyah) not the truth of the essence. In Peripatetic epistemology, the methodology of knowledge is divided into three: induction (istiqra), deduction (syllogism) and analogy (tamtsil). In addition, Ibn Sina also views the important role of memory in the construction of premises. \u0000 \u0000Keywords: epistemology, peripatetic, universal","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133615750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KONSEP KETUHANAN DI DALAM AGAMA TAOISME DAN KONFUSIANISME","authors":"Annisa Ranah Zhafira","doi":"10.19109/el-fikr.v2i2.10850","DOIUrl":"https://doi.org/10.19109/el-fikr.v2i2.10850","url":null,"abstract":"There are many writings that say that Taoism and Confucianism are not a religion, because it places more emphasis on human morals both for fellow human beings and with nature. However, the author considers Taoism and Confucianism as religions, because both have the concept of divinity, scriptures, personal ordinances and a view of life after death. This type of research uses library research. Data collection in this study was used in the form of literature, namely looking for literature sources regarding the discussion. Discussion analysis using a descriptive method. The results of the discussion are Taoism and Confucianism are religions that want to make humans wise and get eternal happiness by merging with Tao or Tien (God). In Taoism, the Tao cannot be seen and heard, but it can be felt and is everywhere. Everything originates from the Tao and returns to it. Whereas in Confucian terms God is referred to as Tien. Tien is the source, regulator, and destination of all things.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115163981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SINKRETISME DALAM RITUAL COK BAKAL DAN HUBUNGANNYA DENGAN KEPERCAYAAN MASYARAKAT DESA SUNGAI BAUNG KECAMATAN TALANG UBI KABUBATEN PALI","authors":"Krismiati Krismiati, Muhammad Noupal, A. Firdaus","doi":"10.19109/el-fikr.v2i2.10860","DOIUrl":"https://doi.org/10.19109/el-fikr.v2i2.10860","url":null,"abstract":"The analysis entitled \"Syncretism within the Ritual Cok Bakal and Its Relationship with Community Trust in Sungai Baung Village, Talang Ubi District, Pali Regency. The ritual cok bakal may be a ritual that's allotted at the time of rice harvest, the form of the ritual cok may be a banana leaf shaped in a very instrumentation that is then full of varied herbs or room spices which is able to later be placed within the corner of the garden that is then browse out with a prayer. prayers that are studied by elders for a protracted time. The ritual cok bakal may be a ritual that can't be faraway from the daily activities of the folks of Sungai Baung Village, square measure still maintaining the tradition, during this case, the tradition of constructing cok bakal. Cok bakal are some things that's created to get security and happiness from the almighty. This study aims to work out the syncretism within the ritual cok bakal and its relationship with the beliefs of the folks of Sungai Baung Village, Talang Ubi District, Pali Regency. this sort of analysis is allotted by means that of (file analysis) field research with qualitative knowledge varieties. Sources of knowledge used square measure primary data obtained directly by observant and interviewing sure elders or residents believe the ritual cok bakal directly, and secondary knowledge obtained from supply documentation derived from documentation and books as quotations obtained, from libraries, journals and also the internet.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"148 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121620480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAM LIBERAL BUDHY MUNAWAR RACHMAN","authors":"Wendy Dwiyan Syahputra, Ris’an Rusli, Yen Fikri Rani","doi":"10.19109/el-fikr.v2i2.10839","DOIUrl":"https://doi.org/10.19109/el-fikr.v2i2.10839","url":null,"abstract":"Islamic thought in Indonesia will never end, Islam is always interesting to observe, one of which is about the birth of liberal Islamic thought in the 1970s. This started when Cak Nur gave a speech at the Eid al-Fitr gathering organized by HMI, PII, GPI and Persami. In his speech he said that Islamic thought is currently in a state of confusion, because there are many Islamic parties who want to revive an Islamic state. Therefore, Cak Nur proposed a controversial cargon, namely \"Islam Yes, Islamic Party No!\". The cargo became a controversy that caused divisions among Islamic intellectuals. This research is a literature study, namely research that cites books as the source, using books on Islam and Liberalism as the primary data, then secondary data is obtained through data that is related to the theme. The technique used in this research is descriptive analysis method. By analyzing primary data and secondary data, then a selection process is carried out that can find results that are in accordance with this research. The results of this research analysis are, First, liberal Islam according to Budhy Munawar Rachman includes two things, namely: the basis and nature of liberal Islam. This explains that all humans have the freedom to choose their beliefs. The two ethical principles can be a solution in answering the problems that will occur in Islam. The three principles of this method aim to develop liberal Islamic thought so that it can be a solution and provide a new discourse that maintains existing Islamic knowledge.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115609298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KONSEP KEBAHAGIAAN MENURUT AL-GHAZALI DALAM KIMIYA AS-SA’ADAH DAN RELEVANSINYA TERHADAP RUMAH TANGGA","authors":"Nadia Safitri, Idrus Al-Kaf","doi":"10.19109/el-fikr.v2i2.10837","DOIUrl":"https://doi.org/10.19109/el-fikr.v2i2.10837","url":null,"abstract":"In the course of the household not all can feel happiness. Of course there are several factors that result in households not being able to achieve happiness, the cause of unhappiness may be due to economic factors, incompatibility between partners, not having children, infidelity and others. This study aims to see the concept of happiness according to Al-Gazali in his Kimiya As-Sa'adah. This type of research is library research. The primary data source is the translation of the Book of Kimiya as-Sa'adah and the secondary sources are books, internet and journals and other writings. Using the descriptive analysis method, namely paying attention to the concept of happiness in kimiya as-sa'adah by Imam al-Gazali by making it relevant to the household. The conclusion obtained from the results of this study is that Al-Gazali said that marriage that forms a household is one method of achieving happiness. The method in achieving happiness according to Al-Gazali can certainly be a solution to the existence of unhappiness in the first household: 1. Knowing yourself. 2. Knowing Allah, 3. Knowing the World, 4. Knowing the Hereafter, 5. Spirituality in Music, 6. Meditation and Remembrance, 7. Marriage, 8. Love of Allah.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114459816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KONSEP PLURALISME AGAMA DALAM PERSPEKTIF DJOHAN EFFENDI","authors":"Tomi Hidayat, Z. Zulhelmi, Herwansyah Herwansyah","doi":"10.19109/el-fikr.v2i2.10838","DOIUrl":"https://doi.org/10.19109/el-fikr.v2i2.10838","url":null,"abstract":"The Indonesian nation is rich in religious diversity. There are officially 6 recognized religions in Indonesia, namely, Islam, Protestant Christianity, Catholic Christianity, Hinduism, Buddhism and Confucianism. Every religion has its own concept of religious beliefs. Because of these differences, religion is accused of being the main cause in conflicts that have different religious concepts. Conflicts in the name of religion can be understood because of the public's lack of understanding of religious pluralism. One of the figures who fight for religious pluralism is Djohan Effendi. He is a prominent Indonesian Muslim intellectual and is included in 50 figures of the Jaringan Islam Liberal (JIL). In this thesis, the researcher focuses on Djohan Effendi's thoughts on Religious Pluralism. The type of research used is library research, the type of data is qualitative using two data sources, namely, primary data sources are the sources of books written by Djohan Effendi. As well as secondary data, namely, data obtained from books, manuscripts, articles and so on related to the problem. For data collection techniques, namely collecting data in the form of books, journals and information related to the problem. While the analysis technique of this research is using qualitative descriptive data analysis by using a historical approach to the characters and an interpretation approach to the thoughts of the characters. Researchers must read carefully, think carefully so that conclusions can be found. The result of the analysis of the research on the concept of religious pluralism in Djohan Effendi's perspective is that Djohan Effendi rejects religious absolutism and accepts religious pluralism. Djohan separates religion and religiosity. According to him, absolute religion cannot be reached by human knowledge. Only God can know the absolute religion itself. While the religion that humans say is not absolute religion, but diversity so that every religious human being may say that his religion is the most correct and saving.","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"178 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114942731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"FUNGSI AKAL DALAM PEMIKIRAN PEMBAHARUAN MODERN ISLAM","authors":"Ahmad Aldi Saputra, Muhammad Noupal, Ahmad Soleh Sakni","doi":"10.19109/el-fikr.v3i2.15062","DOIUrl":"https://doi.org/10.19109/el-fikr.v3i2.15062","url":null,"abstract":"In the utilization of reason, man still does not fully use reason in accordance with his position and function. In fact, the problems that arise are increasingly complex so that the role of reason is needed. This study aims to combine the thoughts of Harun Nasution and Nurkholish Madjid on the Function of Reason in Islamic Modern Renewal Thinking. Type of library research (Library research). The form of data used is qualitative. The second source of data is primary data, in the form of all the works of Harun Nasution and Nurkholish Madjid related to the Function of Reason. While secondary data is in the form of books, journals, the internet and others related to research. Methods of data collection through documentation. Descriptive and comparative data analysis techniques. The results showed that in addition to similarities, positions also have a role related to differences in the function of reason according to Harun Nasution and Nurkholish Madjid. The position of reason according to Aaron Nasution as a basis or intermediary. Meanwhile, Nurkholish Madjid is positioned as a tool or means. It is from this position of reason that it will determine the function of reason. According to Harun Nasution and Nurkholish Madjid, reason is to function for thinking power that is able to seek truth and science so that it is able to progress in accordance with the times. Meanwhile, the difference in the function of reason from the two is caused by facing different problems. Harun Nasution explained the function of reason on the basis of a renewal of the mindset towards religion which is very closely related to dogma (Divinity and Society). Meanwhile, Nurkholish Madjid, the function of reason as a tool or means in the renewal of mindsets that are much related to the fields of Science and Science (Society). \u0000 \u0000Keywords: Reason, Islamic Modern Thought, Harun Nasution, Nurkholish Madjid","PeriodicalId":130944,"journal":{"name":"EL-FIKR: Jurnal Aqidah dan Filsafat Islam","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1970-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125153706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}