ISLAM LIBERAL BUDHY MUNAWAR RACHMAN

Wendy Dwiyan Syahputra, Ris’an Rusli, Yen Fikri Rani
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Abstract

Islamic thought in Indonesia will never end, Islam is always interesting to observe, one of which is about the birth of liberal Islamic thought in the 1970s. This started when Cak Nur gave a speech at the Eid al-Fitr gathering organized by HMI, PII, GPI and Persami. In his speech he said that Islamic thought is currently in a state of confusion, because there are many Islamic parties who want to revive an Islamic state. Therefore, Cak Nur proposed a controversial cargon, namely "Islam Yes, Islamic Party No!". The cargo became a controversy that caused divisions among Islamic intellectuals. This research is a literature study, namely research that cites books as the source, using books on Islam and Liberalism as the primary data, then secondary data is obtained through data that is related to the theme. The technique used in this research is descriptive analysis method. By analyzing primary data and secondary data, then a selection process is carried out that can find results that are in accordance with this research. The results of this research analysis are, First, liberal Islam according to Budhy Munawar Rachman includes two things, namely: the basis and nature of liberal Islam. This explains that all humans have the freedom to choose their beliefs. The two ethical principles can be a solution in answering the problems that will occur in Islam. The three principles of this method aim to develop liberal Islamic thought so that it can be a solution and provide a new discourse that maintains existing Islamic knowledge.
印度尼西亚的伊斯兰思想永远不会结束,观察伊斯兰教总是很有趣,其中之一是关于20世纪70年代自由伊斯兰思想的诞生。这始于Cak Nur在由HMI, PII, GPI和Persami组织的开斋节聚会上发表演讲。他在演讲中说,伊斯兰思想目前处于混乱状态,因为有许多伊斯兰政党想要复兴一个伊斯兰国家。因此,贾克努尔提出了一个有争议的标语,即“伊斯兰教是,伊斯兰党不是!”这批货物引发了伊斯兰知识分子之间的分歧。本研究是一种文献研究,即以书籍为来源的研究,以伊斯兰教和自由主义的书籍为主要资料,然后通过与主题相关的资料获得次要资料。本研究采用的技术是描述性分析方法。通过分析一手数据和二手数据,然后进行选择过程,可以找到符合本研究的结果。本研究分析的结果是:第一,布迪·穆纳瓦尔·拉赫曼认为自由伊斯兰包括两个方面,即:自由伊斯兰的基础和本质。这解释了所有人都有选择信仰的自由。这两个伦理原则可以解决伊斯兰教中可能出现的问题。这种方法的三个原则旨在发展自由的伊斯兰思想,使其成为一种解决方案,并提供一种保持现有伊斯兰知识的新话语。
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