Libros de la Corte es最新文献

{"title":"CONFLICTOS DE PODER EN EL TUCUMÁN HISPANO: ALONSO DE RIBERA Y EL OBISPO HERNANDO DE TREJO Y SANABRIA (1606-1611)","authors":"Daniela Alejandra Carrasco","doi":"10.15366/LDC2018.10.16.001","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16.001","url":null,"abstract":"En este trabajo expondremos sobre el sistema de gobierno de la Monarquia Hispana en relacion a una de sus regiones alejadas del centro politico, la Gobernacion del Tucuman. Nos centraremos en el gobierno de Alonso de Ribera (1606-1611), destacando su gestion en el marco de las politicas planteadas para America por Felipe III y su valido el duque de Lerma, e instrumentalizadas por el Conde de Lemos. Asimismo, estudiaremos el rol politico desempenado por el obispo del Tucuman don Hernando de Trejo y Sanabria y los enfrentamientos que tuvo con el gobernador. PALABRAS CLAVE: Monarquia Hispana; Gobernacion del Tucuman; proyecto politico; elite local; enfrentamientos de poder. -- In this work we will be exhibited on the system of government of the Hispanic Monarchy in relation to one of its regions far from the political center, the Governorate of Tucuman. We will focus on the government of Alonso de Ribera (1606-1611), highlighting its management within the framework of the politics raised for America by Felipe III and his favorite the duke of Lerma, and manipulated by the count of Lemos. Also, there will be studied the political role played by the bishop of the Tucuman don Hernando de Trejo y Sanabria, and the clashes that had with the governor. KEYWORDS: Hispanic Monarchy; Governorship of Tucuman; political project; local elite; confrontation of power","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128754873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"\"UTOPÍA\" COMO CONSTRUCTO SOCIOCULTURAL: ENTRE REALIDAD Y FICCIÓN","authors":"T. Paniotova","doi":"10.15366/LDC2018.10.16.017","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16.017","url":null,"abstract":"El articulo esta dedicado al problema de la correlacion entre los hechos y la ficcion en la utopia social, entendida como “constructo socio-cultural”, o una especie de objeto ideal cuya existencia depende de la conciencia del sujeto. La autora se pregunta: ?que es precisamente lo que determina la conciencia misma del sujeto, la forma y el contenido del objeto ideal? Para responder a esta pregunta, la autora toma en consideracion el conjunto de circunstancias vinculadas con la escritura de la Utopia, y realiza la reconstruccion sistematica de los contextos en los que se encontraba Tomas Moro. Tal enfoque permite descubrir la dialectica entre lo real y lo fantastico, lo verdadero y lo imaginario, y mostrar el papel de la invencion en la Utopia. De una parte, la alusion a hechos y documentos da a la invencion apariencia de verosimilitud. Por otra parte, la invencion permite expresar los suenos mas secretos y audaces como verdad, realizados en la perspectiva historica. En el articulo se muestra que es propio de la Utopia el entrelazamiento extravagante de la invencion y el hecho, algo que se convertiria mas tarde en una de las caracteristicas principales del genero utopico. En gran parte, esto fue predeterminado por la \"inspiracion americana\" (P. Borges ) propia de la epoca del Renacimiento y de la Era de los Descubrimientos. PALABRAS CLAVE utopia, Tomas Moro, real, imaginario, Nuevo Mundo -- The article explores the problem of fact and fiction correlation in the construction of social utopia. The author of the article understands “sociocultural construct” as an ideal object whose existence depends on the subject’s consciousness. So the question arises: what exactly determines the subject’s consciousness, the form and content of the ideal objects produced by them? To answer this question the author takes into account the whole set of circumstances connected with the creation of  “Utopia”. The author also considers all the contexts in which Thomas More lived. This approach allows to reveal the dialectics of the real and the fantastic, the true and the imaginary, and to show the role of fiction in the work. On the one hand, reference to real facts and documents gives fiction the appearance of plausibility. On the other hand, fiction allows us to formulate the most cherished and boldest dreams as truths that are possible in the historical perspective. The article shows that fanciful interlacing of fantasy and facts inherent to “Utopia” later turned into one of the main characteristics of the utopian genre. This was largely predetermined by the \"American inspiration\" (P. Borges) typical of the Renaissance and the Age of Discovery. KEYWORDS: utopia, Thomas More, real, imaginary, New World","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114828018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ROLES REVERSED IN THE END OF THIS DAY’S BUSINESS BY KATHARINE BURDEKIN: A UTOPIAN DYSTOPIAN SOCIAL ORDER","authors":"Emrah Atasoy","doi":"10.15366/LDC2018.10.16.016","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16.016","url":null,"abstract":"This article aims to introduce the British writer, Katharine Burdekin as a writer of speculative fiction and to critically deal with her literary utopia/dystopia, The End of This Day’s Business (1935, 1989). Burdekin’s brief biographical information, in conjunction with an analysis of her other significant work, Swastika Night (1937) is necessary for comprehending her concerns about the future and her utopian impulse. The article presents an analytical approach to the interconnectedness between gender politics, knowledge production and communication, and practice of power in the envisioned world order. It concerns Burdekin’s representation of both the patriarchal and matriarchal world order and discusses her quest for the utopian impulse and constructive social change. KEY WORDS: Katharine Burdekin, gender politics, hope, utopias, dystopias -- Este articulo pretende introducir a la escritora britanica, Katharine Burdekin, como escritora de ficcion especulativa, y tambien tratar criticamente su utopia/distopia literaria, The End of This Day’s Business (1935, 1989). Para entender la preocupacion de Burdekin con el futuro y tambien su impulso utopico, hace falta informacion biografica y una referencia a su otra obra notable, Swastika Night (1937). Este articulo presenta un enfoque analitico de la interconexion entre la politica de genero, la produccion y la comunicacion del conocimiento, y la practica del poder en el orden mundial imaginado. Se trata sobre su representacion de los ordenes mundiales patriarcales y matriarcales, y sobre su busqueda de un impulso utopico y un cambio social constructivo. PALABRAS CAVE: Katharine Burdekin, politica de genero, esperanza, utopias, distopias","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131209051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"UTOPIANISM AND JUST WAR: THE INVASION OF IRAQ IN 2003","authors":"Nicholas Campion","doi":"10.15366/ldc2018.10.16.012","DOIUrl":"https://doi.org/10.15366/ldc2018.10.16.012","url":null,"abstract":"This article examines one of the major foreign policy disasters of recent times: the American invasion of Iraq in 2003. It explores American policy in terms of the utopian attempt to create a perfect society in Iraq based on the American model. It will locate origins for American policy in Thomas More’s text and argue that, 500 years after the original publication, utopianism plays a vital role in global politics. American neoconservatism originates in two waves of reaction against the authoritarian utopianism of the revolutionary left, the first one in the 1930s and the second one –that founded neoconservatism proper – in the 1960s. Turning to standard American imagery, the neoconservatives concluded that moral renewal was the only way to return to the utopian vision of America’s founding fathers. It was thought that moral renewal within the USA could be encouraged by a strong foreign policy. The paper concludes is that utopias cannot be established through external force. KEYWORDS: Iraq War, Neoconservatism, Utopia, American Foreign Policy, Neoliberalism -- Este articulo examina uno de los principales desastres de politica exterior de los ultimos tiempos: la invasion estadounidense de Irak en 2003. Explora la politica estadounidense en terminos del intento utopico de crear una sociedad perfecta en Iraq, basada en el modelo estadounidense. Localiza los origenes de la politica americana en el texto de Tomas Moro y argumenta que, 500 anos despues de la publicacion original, el utopismo juega un papel vital en la politica global. El neoconservadurismo estadounidense se origina en dos oleadas de reaccion contra el utopismo autoritario de la izquierda revolucionaria: el primero en la decada de 1930 y el segundo –que fundo el neoconservadurismo propiamente dicho– en los anos sesenta. Pasando a la imaginacion colectiva norteamericana, concluyeron que la renovacion moral era la  unica forma de regresar a la vision utopica de los padres fundadores de los Estados Unidos. Se penso que la renovacion moral dentro de los EE. UU. podria ser alentada por una politica exterior fuerte. La conclusion es que las utopias no se pueden establecer a traves de la fuerza externa. PALABRAS CLAVE: Guerra de Irak, Neoconservadurismo, Utopia, Politica exterior Americana, Neoliberalismo","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128618158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"¿Todos propietarios?: De la impugnación de la propiedad privada en la Utopía moreana al distributismo chestertoniano","authors":"M. Vera","doi":"10.15366/LDC2018.10.16","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16","url":null,"abstract":"Utopia, with its multidimensionality and polysemous density, has frequently turned its attention to private property because of its structural condition as an element that generates conflicts and inequalities. In this sense, the Utopia of the chancellor and 1 Una versión preliminar de este texto fue presentado el 16 de diciembre de 2016 como ponencia en el Congreso internacional 500 años de Utopía: lecturas de Tomás Moro, que tuvo lugar en la Universidad Autónoma de Madrid. Pude beneficiarme de los comentarios del resto de participantes, a quienes quiero agradecer públicamente sus pertinentes sugerencias –especialmente al profesor Juan Pro–.","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128771947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SOBRE LA UTOPÍA EN EL SOCIALISMO","authors":"Juan Pro","doi":"10.15366/ldc2018.10.16.009","DOIUrl":"https://doi.org/10.15366/ldc2018.10.16.009","url":null,"abstract":"La pregunta que se plantea en este trabajo es en que sentido puede el socialismo ser utopico; o, dicho de otra manera, si puede el socialismo ser otra cosa que utopico. Se pregunta por el significado que dieron al termino Utopia, apropiandose del nombre creado por Tomas Moro, quienes trescientos anos despues la aplicaron a un conjunto de autores del siglo XIX, a los que se dio en llamar genericamente socialistas. Se analiza el sentido de la etiqueta de socialistas utopicos y, mas particularmente, su utilizacion por Marx y Engels. El circulo se cierra con la relectura del legado marxista en terminos de valoracion positiva de la utopia en el periodo enmarcado por las dos guerras mundiales. El impulso critico y etico que latia detras de la Utopia original, latia tambien en la lucha contra el capitalismo que emprendieron los diversos socialismos del siglo XIX y del XX. PALABRAS CLAVE: Socialismo, Utopia, Tomas Moro, Friedrich Engels, Marxismo -- The question posed by this work is to what extent socialism can be utopian; o, in other words, if socialism can be anything but utopian. It explores the appropriation of the term Utopia, coined by Thomas More, to describe a number of nineteenth century authors, called generally socialists. The article analyse the meaning of the label of utopian socialists, in particular its use by Marx and Engels. The argument returns to positive conceptualisations of utopia through the work of a number of Marxist-inspired authors writing between the two world wars. The drive that informed the original concept of Utopia, also informed the fight against capitalism that was sparked by the various socialisms in the Nineteenth an Twentieth centuries. KEYWORDS: Socialism, Utopia, Thomas More, Friedrich Engels, Marxism","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116345144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE RETOPIAN IMAGINATION","authors":"Dirk Hoyer","doi":"10.15366/LDC2018.10.16.018","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16.018","url":null,"abstract":"Can the current attitudes toward utopia be described as hollow space in the Blochian sense? The political debate is dominated by apocalyptic imagination which fuels populist movements but ultimately it does not have any emancipatory potential. Contemporary reflection on utopia can be either defined by a outopian attitude that is critical towards the status quo but sees alternative arrangements as no-places or as a contemplative utopia, that recognizes the need for utopian visions but cannot identify any political agency. Activism without utopian mental picture often disintegrates for lack of a unified goal and therefore cannot live up to its transformative potential. Retopia, the fourth attitude towards utopia could refocus the eutopian impulse and counter the apocalyptic imagination with a radical imagination that is based on the encouragement of political action. Politics is a confidence game and action inspired by retopian mental pictures could create a sense of an opening in the There is No Alternative doctrine that dominates the political sphere..  KEYWORDS: outopia/eutopia, retopia, action, imagination, political agency  -- Pueden describirse las actitudes actuales hacia la utopia como un espacio vacio en el sentido Blochiano? El debate politico esta dominado por la imaginacion apocaliptica que alimenta los movimientos populistas pero que, en ultima instancia, no tiene ningun potencial emancipatorio. La reflexion contemporanea sobre la utopia puede definirse por una actitud outopica, critica hacia el status quo, pero que ve las propuestas alternativas como no-lugares o como una utopia contemplativa, que reconoce la necesidad de visiones utopicas pero no puede identificar a ninguna agencia politica. El activismo sin imagen mental utopica a menudo se desintegra por falta de un objetivo unificado y, por lo tanto, no puede estar a la altura de su potencial transformador. Retopia, la cuarta actitud hacia la utopia podria reenfocar el impulso eutopista y contrarrestar la imaginacion apocaliptica con una imaginacion radical que se basa en el estimulo de la accion politica. La politica es un juego de confianza y la accion inspirada en las imagenes mentales retopicas podria crear una sensacion de apertura en la doctrina de No hay alternativa que domina la esfera politica. PALABRAS CLAVE: outopia/eutopia, retopia, accion, imaginacion, agencia politica","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114441455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HETERODOXIAS ESPIRITUALES Y UTOPÍAS EN EL SIGLO XIX ESPAÑOL","authors":"C. Ferrera","doi":"10.15366/LDC2018.10.16.011","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16.011","url":null,"abstract":"El siglo XIX fue una epoca de triunfo de lo secular, ligado a la modernidad, aunque las grandes religiones tambien experimentaron un crecimiento. Frente a esta tendencia, creencias alternativas, como la teosofia, el espiritismo o el misticismo oriental retaron la racionalidad moderna y a las iglesias. El espiritismo prospero en Espana tras la Revolucion de 1868, creandose clubs y una prensa propia en la que se formularon ideas utopicas. Sus seguidores apoyaron cooperativas, sociedades de socorros mutuos, asi como un nuevo marco cultural constituido por ideas feministas, vegetarianas o de medicina alternativa. Asimismo, abogaron por la emancipacion humana a partir de la idea de progreso. Creyeron en la preexistencia del alma y en su reencarnacion en diferentes mundos a partir de la mejora individual. Esa idea evolutiva culmino en utopias, anunciadas por los espectros y localizadas en el futuro o en otros planetas, regidas por sistemas federales y de justicia social. PALABRAS CLAVE: Espiritismo, utopia, librepensamiento, giro espectral -- The 19th Century is thought as a secular stage, linked to modernity, although universal religions also underwent growth. Against this tendency, alternative phenomena such as theosophy, Spiritualism or eastern mysticism challenged modern rationality and religious establishment. In Spain, Spiritualism thrived after the democratic revolution of 1868, creating clubs and newspapers. It displayed utopian points of view. Throughout the last third of the century their followers supported  cooperatives, friendly societies and a new cultural frame constituted by feminism, vegetarianism, alternative medicine and so forth. Likewise, they pursued human emancipation based on the idea of endless progress. They believed in preexisting soul and its reincarnation in different worlds through an improvement process. This evolutionist idea of the soul paved the way to more detailed utopias, addressed by spectres and located in the future or in other planets, that included, as the best examples, territories ruled by federal systems and social justice. KEYWORDS: Spiritualism, utopia, freethinking, spectral turn","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128482896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EL SOCIALISMO CABETIANO: LA HERENCIA UTÓPICA DE MORO EN LA ESPAÑA DEL SIGLO XIX","authors":"M. Parisi","doi":"10.15366/LDC2018.10.16.010","DOIUrl":"https://doi.org/10.15366/LDC2018.10.16.010","url":null,"abstract":"En 1840 se publica Voyage en Icarie una obra que revela uno de los proyectos de socialismo utopico mas importantes del siglo XIX. Su autor, Etienne Cabet, probablemente se habia inspirado en la lectura de Utopia de Tomas Moro. Esta lectura produjo en el politico frances tal impresion que decidio cambiar totalmente su estrategia politica. A los pocos anos de la primera edicion del Viaje a Icaria, un grupo de republicanos catalanes emprende la publicacion por entregas de esta obra en el periodico La Fraternidad, y empieza a difundir las ideas de Cabet a traves de la publicacion de los articulos de Le Populaire. Es el inicio del grupo cabetiano mas importante fuera de Francia. El objetivo de este texto es analizar el legado que Moro tuvo en el proyecto utopico de Cabet para ver, efectivamente, que propuestas del politico ingles seguian siendo actuales a los ojos de los pensadores utopicos del siglo XIX; sobre todo a la luz del interes que desperto la propuesta utopica cabetiana en el contexto politico espanol. PALABRAS CLAVE: comunismo icariano, Etienne Cabet, Utopia, Tomas Moro, Monturiol -- Voyage en Icarie was published in 1840, this is a book that reveals one of the most important utopian’s projects of the 19th century. His author, Etienne Cabet, was influenced by More’s Utopia in such a manner that he decided to change completely his political strategy. A few years after the publication of The Voyage to Icaria’s first edition, a group of Catalans Republicans decided to publish this book in Spanish in the weekly newspaper La Fraternidad. They also started to propagate Cabet’s ideas through the publication of articles of the newspaper Le Populaire. This is the beginning of the most important icarian group out of France. The purpose of this text is to investigate More’s legacy for this utopian project, and find out which proposals of the English chancellor could be valid for a utopian thinker of the 19th century, mainly due to the interest aroused by the icarian proposal in Spain. KEYWORDS: icarian communism, Etienne Cabet, Utopia, Thomas More, Monturiol.","PeriodicalId":124309,"journal":{"name":"Libros de la Corte es","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115748681","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}