Harvard studies in classical philology最新文献_第4页

The date of the Helen episode 海伦那集的日期

Harvard studies in classical philology Pub Date : 2003-01-01 DOI: 10.2307/3658536

C. E. Murgia

引用次数: 8

Pleasures recalled: A.R. 3.813-814, Asclepiades and Homer 回忆的乐趣:A.R. 3.813-814，阿斯克勒庇德斯和荷马

Harvard studies in classical philology Pub Date : 2003-01-01 DOI: 10.2307/3658533

A. Sens

引用次数: 0

THE TITLE OF AESCHYLUS' OSTOLOGOI 埃斯库罗斯的《骨学集》的标题

Harvard studies in classical philology Pub Date : 2003-01-01 DOI: 10.2307/3658528

P. Grossardt

引用次数: 0

"Quaestiones Pisonianae": Procedural and Chronological notes on the S.C. De Cn. Pisone Patre “Pisonianae问题”:S.C. De Cn的程序和时间注释。Pisone Patre

Harvard studies in classical philology Pub Date : 2003-01-01 DOI: 10.2307/3658534

C. Mackay

引用次数: 5

On Statius´ Thebaid 论斯坦迪乌斯·特贝德

Harvard studies in classical philology Pub Date : 2000-01-01 DOI: 10.2307/3185232

D. R. S. Bailey

引用次数: 9

Epos as Authoritative Speech in Herodotos´ Histories 史诗在希罗多德的《历史》中是权威的演讲

Harvard studies in classical philology Pub Date : 2000-01-01 DOI: 10.2307/3185216

Alexander Hollmann

{"title":"Epos as Authoritative Speech in Herodotos´ Histories","authors":"Alexander Hollmann","doi":"10.2307/3185216","DOIUrl":"https://doi.org/10.2307/3185216","url":null,"abstract":"E POS is one of several words used by Herodotos in his Histories to designate human speech. Others include: logos, ph6ne, rhema, rhisis, and mathos. Of these terms, logos is by far the most frequently found in the Histories (447 instances according to Powell's Lexicon to Herodotus) while epos occupies second place with some 81 instances. The other terms are far less frequent than these two, occurring 33 (ph6ne), 6 (rhema), 3 (rhisis), and 2 times (mathos). One can already tell from these figures something of the place that epos occupies in this spectrum: not the term most frequently used, but frequent enough to suggest that it functions as a substitute with narrower focus for the more common term, logos. This is in fact the thesis I will develop in this paper, that epos represents a term which carriers a greater \"semantic weight\" but which is more restricted in its range.' To use the terms of the Prague school of linguistics, I suggest that epos constitutes the marked member of the pair epos and logos, and designates speech that is somehow special, distinctive, and authoritative as opposed to speech in general. In what follows I will demonstrate that the marked nature of epos resides in its reference to authoritative speech, and, in conclusion, I will show how Herodotos' use of the term represents an interesting departure from the way it is used in Homer. Few have commented on the meaning of epos in Herodotos. When they do so, they tend to focus either on the meaning of epos as verse, or","PeriodicalId":81378,"journal":{"name":"Harvard studies in classical philology","volume":"100 1","pages":"207-226"},"PeriodicalIF":0.0,"publicationDate":"2000-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/3185216","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69007807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

"Dream of a Shade": Refractions of Epic Vision in Pindar's "Pythian 8" and Aeschylus' "Seven against Thebes" “暗影之梦”:品达《皮提安八》与埃斯库罗斯《七反底比斯》史诗视觉的折射

Harvard studies in classical philology Pub Date : 2000-01-01 DOI: 10.2307/3185211

G. Nagy

引用次数: 21

A Distant Anatolian Echo in Pindar: The Origin of the Aegis Again 品达的遥远的安纳托利亚回声:再一次的神盾的起源

Harvard studies in classical philology Pub Date : 2000-01-01 DOI: 10.2307/3185205

Calvert Watkins

{"title":"A Distant Anatolian Echo in Pindar: The Origin of the Aegis Again","authors":"Calvert Watkins","doi":"10.2307/3185205","DOIUrl":"https://doi.org/10.2307/3185205","url":null,"abstract":"IN a paper presented at the Hittite and Anatolian Symposium honoring Hans G. Gfiterbock at the American Oriental Society's meeting of March of 1997 I argued for the diffusion to Hellas of the Hittite sacral hieratic symbol of the Hunting Bag (KU~kursas) in the second millennium, where it can be identified in the Greek sacral hieratic symbol of the aegis (aicdy), attested from Homer onward. Since the publication of the proceedings of this symposium, due from the Oriental Institute of the University of Chicago and edited by Aslihan Yener, is apparently delayed, and since my contribution and its presentation was addressed more to a Hittitological audience than a Classical one, I take the liberty of resuming here the main points of my argumentation, and expanding slightly the attention to the Iliad' before passing to Pindar. That the Hittite cult object kursas designates a \"hunting bag\" (KUS is the Sumerographic determiner for objects made of hide) is now generally accepted, thanks to a series of iconographic and textual identifications by Popko, Dinqol, Alp, and decisively by Guiterbock in the Fs. H. Kantor (1985), now reprinted in his Selected Writings (1997).2 The representation on the frieze of the stag rhyton of Norbert Schimmel collection is clear (fig. 1): between a seated deity (of uncertain identification) and a tree (probably the sacred GI~eya) are two spears, a quiver with arrows, the kursas bag with strap handle, and a stag's head and forelegs. The history of the identification was set forth by Gregory McMahon in 1991,3 who provided a valuable account of the character-","PeriodicalId":81378,"journal":{"name":"Harvard studies in classical philology","volume":"100 1","pages":"1-14"},"PeriodicalIF":0.0,"publicationDate":"2000-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/3185205","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69007468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 7

MUSAI HYPOPHETORES: APOLLONIUS OF RHODES ON INSPIRATION AND INTERPRETATION Musai hypophetores:罗得岛的阿波罗尼乌斯的灵感与诠释

Harvard studies in classical philology Pub Date : 2000-01-01 DOI: 10.2307/3185219

J. M. Gozález

{"title":"MUSAI HYPOPHETORES: APOLLONIUS OF RHODES ON INSPIRATION AND INTERPRETATION","authors":"J. M. Gozález","doi":"10.2307/3185219","DOIUrl":"https://doi.org/10.2307/3185219","url":null,"abstract":"HIS paper offers a critical review of an old, well-known zetema. We examine Apollonius' use of 3nropiTjop at Argonautica 1.22, and explore what it reveals about his understanding of inspiration and interpretation in the poem, and the corresponding role he assigns to the Muses. We shall argue that the scholarly debate, a choice between the acceptations \"suggester\" and \"interpreter,\" has not as yet been properly framed: the meaning \"interpreter\" can be conceded, but the question remains-whose interpreter? To the received opinion \"interpreter of the poet\" we shall oppose the alternative \"interpreter of Apollo's oracles and will,\" which set off and direct the progress of the epic.' We shall ground this understanding of U3rol'piop in the Homeric precedent of Iliad 16.235, which we deem the correct interpretive framework. And we shall find our poet eminently concerned with the interplay of \"inspiration,\" whose source is the will of Apollo, and \"interpretation,\" that is, the explication of Apollo's will by the poet and his access to Apollo's intentions-an access crucially dependent on the mediation of the Muses, herein portrayed as subordinate to Apollo. Apollonius' poetics, then, reveal a profound concern with the hiddenness of the divine purpose and the intrinsic complexity of recovering past heroic traditions: seers and mediating deities, preeminently, the Muses, help the poet unravel their fabric.","PeriodicalId":81378,"journal":{"name":"Harvard studies in classical philology","volume":"100 1","pages":"269-292"},"PeriodicalIF":0.0,"publicationDate":"2000-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/3185219","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69007878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 19

The Writing in (and of) Ovid´s Byblis Episode 奥维德的比布利斯情节的写作

Harvard studies in classical philology Pub Date : 2000-01-01 DOI: 10.2307/3185230

Thomas E. Jenkins

引用次数: 7