Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte最新文献_第5页

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

P Manuli

引用次数: 0

[Medical magic of Paracelsus and Paracelsus followers: weapon salve]. [巴拉塞尔士和巴拉塞尔士追随者的医疗魔法:武器药膏]。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

W D Müller-Jahncke

{"title":"[Medical magic of Paracelsus and Paracelsus followers: weapon salve].","authors":"W D Müller-Jahncke","doi":"","DOIUrl":"","url":null,"abstract":"The doctrine of 'transplantatio morborum' may be considered a branch of the 'magia naturalis'-philosophy which was widespread in the sixteenth century. According to this doctrine, ailments and remedies can be transferred from one body to another. A further example of this field of medicine is gun salve, which we find mentioned particularly in the works of the Paracelsists of the seventeenth and eighteenth centuries. Even though salve of various types had already been used for some time in the treatment of stab wounds, gun salve was imputed to have magnetic properties which gave rise to 'actio in distans', whereby the smearing of gun salve onto the weapon caused the wound to be healed. An early example of a description of its formula can be found in the first book of the 'Archidoxis magica': one of the works which have been wrongly attributed to Paracelsus. Early in the seventeenth century, this formula for gun salve--frequently with modifications--found its way into the writings of the followers of Paracelsian doctrine: of Oswald Croll, for example, or Rudolph Goclenius. When the concept of 'actio in distans' was propounded, an argument soon developed as to whether gun salve should be classified under 'magia naturalis' or 'magia daemoniaca'. Determined opposition to Goclenius was proferred in the person of Jean Roberti, a Belgian Jesuit who accused the Protestant Goclenius of consorting with demons. A number of treatises appeared in close succession, with Johann Baptist van Helmont emerging as the mediator in the argument. Yet he too came under attack at the hand of the Jesuit Roberti, with the result that, at least by the time Athanasius Kircher had also become embroiled in the debate, the dispute was pursued principally between orthodox Trentino Catholicism and heterodox Protestantism. An analysis of the writings on the subject of gun salve demonstrates how easily a discussion which was originally of a purely medical, scientific nature could lead to a religious controversy in that denominational age.","PeriodicalId":76566,"journal":{"name":"Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte","volume":" 31","pages":"43-55"},"PeriodicalIF":0.0,"publicationDate":"1993-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"19145660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

[Hellenistic science in the newly discovered Galen comment on Hippocratic writings "On the environment"]. [新发现的盖伦对希波克拉底著作《论环境》的评论中的希腊化科学]。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

G Strohmaier

引用次数: 0

[Stoicism and stoics in Galen's manuscript De foetuum formatione]. [盖伦手稿《形式论》中的斯多葛主义和斯多葛主义]。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

D Nickel

引用次数: 0

[The therapeutics of Paracelsus with reference to natural philosophy, alchemy and psychology]. [巴拉塞尔苏斯的治疗学与自然哲学、炼金术和心理学的关系]。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

H Schott

{"title":"[The therapeutics of Paracelsus with reference to natural philosophy, alchemy and psychology].","authors":"H Schott","doi":"","DOIUrl":"","url":null,"abstract":"The controversial reception of Paracelsus is still going on. The crucial question is whether he is a man of the Middle Ages or of modern times. It is not possible to give a simple answer. We have to study the writings of Paracelsus within the scientific and cultural context of the Renaissance. This period is characterized by a new concept of natural philosophy. The theory of signature tries to read or translate certain constellations within the natural environment as a secret code. The idea of a sympathetic correspondence between natural bodies or substances implies the possibility of magical healing. A wellknown example is the preparation of the 'weapon salve'. There are two realities of spiritual powers at the same time: demons from the outside of the human body and powers of the mind from its inside which influence the body functions. The natural philosophy of the Renaissance tries to 'naturalize' the demons as a complement of matter. Paracelsus reflects the ideas of his time. The human being has got two bodies: a visible one which belongs to earth and an invisible one which belongs to heaven. The 'philosopher' as a pharmacist and a doctor has to detect the invisible body corresponding with the celestial world (stars, planets) by analysing the manifest astrological signs. The alchemical preparation of remedies has to purify the specific healing substances ('arcana') from the crude material. The pharmacist and doctor just imitates artificially the quasi alchemical metabolic process of nature itself continuing and finishing it. Paracelsus' concept of imagination ('imaginatio') implies a psychosomatic model how far spiritual powers can influence the body functions. Paracelsus stresses radically the importance of suggestions as a source of illness. The synchronical concepts are confusing today. Knowledge and superstition, scientific rationality and irrational speculations come together and can hardly be separated. Nevertheless, at the end of the 20th century we may have more mental relations to this scenario than we are able to realize it at the moment.","PeriodicalId":76566,"journal":{"name":"Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte","volume":" 31","pages":"25-41"},"PeriodicalIF":0.0,"publicationDate":"1993-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"19145658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Apollonius and Galen on "joints". 阿波罗尼乌斯和盖伦谈“关节”。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

P Potter

引用次数: 0

[The Paracelsus dramas of Martha Sills-Fuchs in the circumstances of Julius Streicher's Society of German Public Health]. Martha sells - fuchs的Paracelsus戏剧在Julius Streicher的德国公共卫生协会的环境下。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

U Benzenhöfer

引用次数: 0

[Galen as mental healer]. [盖伦是精神治疗师]。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

M Maróth

引用次数: 0

[Comments on editing revisions of Galen's manuscript "On autopsy of cadavers"]. [对盖伦手稿《论尸体解剖》的编辑修订意见]。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

I Ormos

引用次数: 0

On the origin of the "six non-natural things" in Galen. 论盖伦“六非物”的由来。

Sudhoffs Archiv; Zeitschrift fur Wissenschaftsgeschichte. Beihefte Pub Date : 1993-01-01

L García-Ballester

引用次数: 0