{"title":"Fieldwork in transition: Rethinking anxieties, solidarities, and ontologies amid compounding forms of distress","authors":"Megan A. Carney","doi":"10.1002/fea2.70000","DOIUrl":"https://doi.org/10.1002/fea2.70000","url":null,"abstract":"<p>Drawing on preliminary research in Italy in the months following Russia's invasion of Ukraine and the gradual lifting of pandemic-related public health measures, this essay explores the widespread economic, political, and environmental anxieties as well as calls for solidarity that were circulating at this time and their implications for ethnographers in attempting to “make sense” of sociocultural phenomena in a world that feels “unhinged.” From these swirling anxieties, hegemonic framings of “reality” by state actors contrast significantly with the lived experiences of the working class and reveal the function of <i>salvage realism</i> in reproducing racial capitalism. Following recent work in anthropology on the unhinged and affective possibilities in troubled times, I argue that these dynamics demand deeper anthropological engagement with theories that continue to be marginalized by the discipline, including from Black and Indigenous scholarship. These dynamics also raise important questions regarding the realities and temporalities of fieldwork and the onto-epistemological frames that inform anthropological research processes.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.70000","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144179320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Evaluating care: Anti-Blackness and sexual assault sentencing in Milwaukee, WI","authors":"Sameena Mulla","doi":"10.1002/fea2.12154","DOIUrl":"https://doi.org/10.1002/fea2.12154","url":null,"abstract":"<p>This article considers how care emerges as an integrated phenomenon that enfolds defendants, victim-witnesses, and their kin in complex ways. Care capacitates forms of racial sorting and resource allocations that manifest within sentencing hearings of persons found guilty of committing sexual offenses, a mode of dysselection as described by Sylvia Wynter. During sentencing hearings, the state asserts its authority to evaluate the inadequacies of the infrastructures of care to which the person being sentenced has access. While Black men are ostensibly the focus of these hearings, their participation in sentencing hearings becomes a portal through which the court scrutinizes Black women and girls who are often proclaimed to be inadequate caretakers. Simultaneously, the state claims that it can provide the care that will result in the rehabilitation of the person being sentenced, while protecting the community from the potential harms of the criminalized subject. The stark contrast between the state's characterizations of Black kinship and care, and the complex, subtle, and creative tactics narrated by Black interlocutors demonstrates the ways in which the state seeks to surveil Black mores of kinship, assign particular categories of worthiness or unworthiness to modes of care, and fix an anti-Black racial hierarchy in place.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"5 2","pages":"343-357"},"PeriodicalIF":0.0,"publicationDate":"2024-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12154","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143248221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Transmedicalism's seduction: Normative gender, affectual productions, and white trans legitimacy","authors":"S. J. Dillon","doi":"10.1002/fea2.12157","DOIUrl":"https://doi.org/10.1002/fea2.12157","url":null,"abstract":"<p>This article uses feminist autoethnographic techniques to reflect on a set of interactions between a trans theorist and interlocuter I interviewed for my research, who I call Beth, and myself. In this work, I analyze how medical discourses of transgender transition, particularly that of transmedicalism, functions as an outgrowth of white supremacy. In this ethnographic vignette, binary [white] trans transition promises a coherent gender identity via recourse to anti-Blackness, rather than to cisheteronormativity. I argue that the binary assumptions built within transmedicalist approaches to trans life introduce gender not as an identity or even social phenomenon, but rather as a kind of successful or unsuccessful discursive and visual claim-making. These claims are reliant on whiteness and the ways in which white bodies can become invisibly normatively gendered because Black people are gendered as nonnormative. Contesting the boundedness of gender present within popular American conceptions, this series of interactions illustrates a fluid field of conceptual gender which relies on affective connections that mobilize through and across bodies in order to produce certain kinds of normativity.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12157","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144179221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“I never had a problem with anyone”: The benefits of a life course interview and ethnographic narrative for domestic violence survivors","authors":"Allison Bloom","doi":"10.1002/fea2.12158","DOIUrl":"https://doi.org/10.1002/fea2.12158","url":null,"abstract":"<p>Feminist anthropologists have long emphasized the mutual transformation that occurs with ethnographic fieldwork; in particular, life course interviews can be one such powerful tool. Based on an ethnographic case study with a Uruguayan domestic violence survivor, I draw upon mental health research, feminist traditions, and anthropological scholarship to argue that a life history interview can offer therapeutic benefits when utilized by either practitioners or researchers working with survivors of gender-based violence. Ultimately, allowing space for survivors to share their narratives on their own terms opens up possibilities for knowledge production towards survivor-driven support.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12158","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144179222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"(Im)mobile intimacies: Commodities and marriage at the crossroads of Asia","authors":"Grace H. Zhou","doi":"10.1002/fea2.12156","DOIUrl":"https://doi.org/10.1002/fea2.12156","url":null,"abstract":"<p>This article follows traders and entrepreneurs that live and work between Kyrgyzstan and China's northwestern region of Xinjiang. Looking specifically at Islamic marriage and business partnerships forged between persecuted Uyghurs and their Uzbek partners, it argues that commodity-mediated forms of transnational intimacy create spaces of safety and possibility in the face of political oppression, carceral violence, and gendered limitations. These transnational mobilities are forged in spite of structural immobilities. Taking seriously the imbrications of objects and people, it advances a view of intimacy as a multi-scalar, trans-subjective, and multiply entangled field of relationality.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12156","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144179040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From caretaking to transaction: Women politicians, motherhood, and political authority in Kenya","authors":"Miriam Jerotich Kilimo","doi":"10.1002/fea2.12153","DOIUrl":"https://doi.org/10.1002/fea2.12153","url":null,"abstract":"<p>Feminist scholars have noted how motherhood opens avenues for women to access political authority. For African and Black women, scholars have noted how presenting themselves as mothers in the political sphere allows them to capitalize on an identity that traditionally allowed them access to power. However, these perspectives on motherhood and politics privilege a perspective on motherhood that deems the role as selfless and sacrificial. In this article, I propose moving beyond the caretaking dimensions of motherhood when analyzing how women politicians utilize motherhood. Drawing on evidence from research among Kenyan women politicians between 2017 and 2020, I argue that political motherhood often emerges as a transaction. Rather than interpreting the actions of women politicians as an extension of maternalistic impulses into the political realm, I illustrate how women politicians present the benefits of motherhood in exchange for citizens’ votes. By diversifying the meanings of political motherhood beyond caretaking and communal roles, this article counters perspectives that assume women politicians are less corrupt or are the victims of patriarchal politics. Instead, by foregrounding the transactional dimensions of political motherhood, this article illustrates how women politicians strategically use gendered identities to build political authority.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"5 2","pages":"325-342"},"PeriodicalIF":0.0,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12153","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143249075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Place-based reproductive justice and resistance: Human rights and abortion mobilities in the Post-Dobbs era","authors":"Elizabeth Mills, Debra DeLaet","doi":"10.1002/fea2.12152","DOIUrl":"https://doi.org/10.1002/fea2.12152","url":null,"abstract":"<p>This article integrates human rights and abortion mobilities frameworks to demonstrate the ramifications of abortion restrictions and highlights historic and emergent forms reproductive justice and resistance. It engages with and critiques narrow conceptualizations of reproductive rights and biopolitics and considers the complex ways that abortion legislation becomes embodied in the post-<i>Dobbs</i> era. Mobility is explored across three frames—repression, privilege, and resistance—to highlight the interconnections between reproductive (in)justice and place-based resistance. Situating the analysis within human rights scholarship and reproductive justice and mobilities scholarship, the article outlines the continuities and current configurations of place-based reproductive (in)justice across three interconnected axes. The first axis traces the embodied ramifications of anti-abortion laws for marginalized individuals and communities; the second axis explores the complex personal, political, and economic costs of travelling to access abortion care; and the third axis reflects on historic and current forms of community-based resistance and care. Read together, these axes challenge binary assumptions of agency or subjugation and instead reveal how embodied experiences of abortion restrictions for marginalized individuals and groups also run alongside radical forms of community care to resist these restrictions and address broader forms of lived intersectional inequalities.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"5 2","pages":"246-269"},"PeriodicalIF":0.0,"publicationDate":"2024-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12152","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143248845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Care as survival and resistance for precarious lives","authors":"Michelle K. Roberts","doi":"10.1002/fea2.12149","DOIUrl":"https://doi.org/10.1002/fea2.12149","url":null,"abstract":"<p>Widespread economic and social precarity has made care essential to sustain life while simultaneously unremarkable due to its ubiquity. Failure to attend to care inadvertently accepts associated inequalities and ignores the potential for resistance. I explore in this paper the potential for anthropological investigations of care to overturn assumptions of care as ordinary amid precarity. Drawing on transdisciplinary anthropological, feminist, and disability studies scholarship on care and my own ethnographic work with people with disabilities and their family caregivers in Appalachian Kentucky, I argue care is best characterized as an expansive conceptual frame to understand and contest conditions of protracted precarity. Moving beyond assumptions of care and caregiving as ordinary, I theorize care as a relational, moral, and practical act; situate care within the context of neoliberalism, inequality, and repression; and recognize the persistence of resistance enacted through care practices to center efforts for justice. Care as a focus of feminist scholarship and practice must move beyond oppression. Care is an everyday means for interdependent resistance amid the conditions of precarity, offering vital recognition of personhood and worth for precarious lives. Caring labor sustains life when industrial capitalism cannot. Care persists as a way to survive and thrive amid injustice.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"5 2","pages":"284-292"},"PeriodicalIF":0.0,"publicationDate":"2024-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12149","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Converting the unconverted: Narrative and affect in a South African non-governmental organization","authors":"Amber R. Reed","doi":"10.1002/fea2.12151","DOIUrl":"https://doi.org/10.1002/fea2.12151","url":null,"abstract":"<p>The Sonke Gender Justice Network, a South African non-governmental organization that strives for gender equity and strengthening democratic institutions, was founded in 2006 and has a long history of diverse community programming and advocacy. In this paper, I draw on ethnographic work conducted within the organization's walls to show the ways in which employees’ narratives of becoming part of Sonke mirror the structure and language of religious conversion narratives. Within these narratives, I use the theoretical framework of “economies of affect” to show how affective experiences and displays serve as valuable tools that employees use to reach community participants. I propose that this analysis allows us a unique lens into NGO work around gender equality, as it considers the importance of affect and conversion in the creation of liberal masculine subjects.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"5 2","pages":"270-283"},"PeriodicalIF":0.0,"publicationDate":"2024-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12151","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}