Feminist anthropology最新文献

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Seed: Gendered Vernaculars and Relational Possibilities 种子:流派白话与关系可能性
Feminist anthropology Pub Date : 2021-11-11 DOI: 10.1002/fea2.12070
Susannah Chapman, Xan Sarah Chacko
{"title":"Seed: Gendered Vernaculars and Relational Possibilities","authors":"Susannah Chapman,&nbsp;Xan Sarah Chacko","doi":"10.1002/fea2.12070","DOIUrl":"10.1002/fea2.12070","url":null,"abstract":"<p>This contribution to feminist vocabulary provides a genealogy of the term <i>seed</i>. We both work on practices of care and control related to seeds, from seed banking and agricultural development projects to everyday practices of keeping, saving, and tinkering with seeds. As a term, <i>seed</i> evokes gendered ideas about human reproduction that center masculinity and virility, even though the botanical seeds are in fact already-fertilized embryos. This entry takes up the gendered dimension of seeds (and the elisions it produces) as a lens to interrogate ideas of use, usefulness, and uselessness (Ahmed 2019) in the world of biodiversity banking and plant genetic resources. With examples from seed banking and farming in West Africa, and with inspiration from feminist philosophers and anthropologists Sylvia Wynter, Marilyn Strathern, and Sara Ahmed, this provocation contributes to the vocabularies of feminist anthropology and science studies. Since the stories we tell about the world are filled with metaphor, why not complicate the vernacular understanding and usage of <i>seed</i> to reflect the queer and matrilineal possibilities that we see all around us, instead of the potent patrilineality that remains as a vestigial reminder of the values we would rather leave behind?</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 2","pages":"353-361"},"PeriodicalIF":0.0,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45840811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Feminist pedagogy through the small fieldnote 从田野笔记看女权主义教育学
Feminist anthropology Pub Date : 2021-10-16 DOI: 10.1002/fea2.12068
Tarini Bedi, Aditi Aggarwal, Josephine Chaet, Lakshita Malik
{"title":"Feminist pedagogy through the small fieldnote","authors":"Tarini Bedi,&nbsp;Aditi Aggarwal,&nbsp;Josephine Chaet,&nbsp;Lakshita Malik","doi":"10.1002/fea2.12068","DOIUrl":"10.1002/fea2.12068","url":null,"abstract":"<p>This collectively written essay reflects collaborations between three graduate students and their dissertation advisor. We turn to inspirations like Zora Neale Hurston to make our fieldnotes central to collective writing, thinking and translation across language and discursive traditions. We use <i>small fieldnote</i> in a subversive sense to illustrate a feminist mode of this pedagogical exercise and to refuse foreclosure of our analysis. We push back against the burden of working with complete pieces of writing, and the anthropological commitment to the thickness of description. Anthropological pedagogy conventionally attributes to thick description and completeness, not just scholarly superiority but also a moral one. Using a feminist pedagogical approach that centers the small as possibility troubles presumptions of conventional anthropological pedagogy. Instead, we picked notes from one or two ethnographic encounters or a single day of fieldwork to experiment collectively with where they could lead us. The essay that has resulted from this collective feminist classroom is what we see as a <i>feminist-dividual</i> piece of pedagogy and writing. We anticipate that it will provide others a hopeful way to begin and sustain intellectual collaborations and writing across scholarly generations by celebrating the potential of small, incomplete, and otherwise uncelebrated pieces of writing.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"2 2","pages":"199-223"},"PeriodicalIF":0.0,"publicationDate":"2021-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42389633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Bringing Home la Leche: Expanding Teachers’ Maternal Roles in Rural Oaxaca 把孩子带回家:扩大瓦哈卡农村教师的母亲角色
Feminist anthropology Pub Date : 2021-10-16 DOI: 10.1002/fea2.12063
Jayne Howell
{"title":"Bringing Home la Leche: Expanding Teachers’ Maternal Roles in Rural Oaxaca","authors":"Jayne Howell","doi":"10.1002/fea2.12063","DOIUrl":"10.1002/fea2.12063","url":null,"abstract":"<p><i>Maestra</i> (woman teacher) is the most common occupation of Mexican women who pursue higher education. This coincides with perceptions that teaching is a public manifestation of women's prescribed responsibility for socializing children. And yet, like women teachers elsewhere, maestras who are mothers routinely struggle to juggle their household, childcare and employment responsibilities. This ethnographic study explores the extreme work-life imbalance experienced by rural maestras in the state of Oaxaca. Because the mountainous terrain and underdeveloped infrastructure complicate commuting, maestras assigned to isolated communities may stay in these villages while their children live with other relatives. This discussion explores ways that these women's extradomestic employment that is at odds with local ideals of the “good mother” who is at home with her children may actually help reshape constructions of maternal roles and responsibilities. Analysis of mothers' narratives reveals the emotional strains of being away from their children, and speaks to the pride these dedicated teachers take in “bringing home the milk” as economic providers. Ultimately, the tensions these agentive mothers confront and negotiate in their private and professional lives underscore ways that the prioritization of the latter in gender role norms limits women's options, choices and opportunities for full empowerment.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 1","pages":"44-59"},"PeriodicalIF":0.0,"publicationDate":"2021-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47497109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Grieving geographies, mourning waters: Life, death, and environmental gendered racialized struggles in Mexico 悲伤的地理,悲伤的水域:墨西哥的生命,死亡和环境性别种族化斗争
Feminist anthropology Pub Date : 2021-10-14 DOI: 10.1002/fea2.12060
Meztli Yoalli Rodríguez Aguilera
{"title":"Grieving geographies, mourning waters: Life, death, and environmental gendered racialized struggles in Mexico","authors":"Meztli Yoalli Rodríguez Aguilera","doi":"10.1002/fea2.12060","DOIUrl":"10.1002/fea2.12060","url":null,"abstract":"<p>Grieving geographies are spaces of complex collective loss due to multiple interconnected forms of violence. Engaging with critical race theory, feminist geography and anthropology, and political ecology, this paper explores the intersections of gender, race, and the environment in Mexico. Black and Indigenous women in the Coast of Oaxaca grieve for the lagoons that are dying in front of them due to governmental and neoliberal policies, but also for the loss of members of their communities due to violence. I argue that facing the slow death of their lagoons system, plus everyday forms of violence, Black and Indigenous women organize to defend life, livelihood, and the lagoons in their community. These women have created everyday practices of resistance and alternative economies based on care and solidarity. This article explores environmental racism in Latin America, specifically where mestizaje ideology was imposed, and the affective relationship between human and other-than-human beings.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 1","pages":"28-43"},"PeriodicalIF":0.0,"publicationDate":"2021-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45260732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 6
Rooting out the weeds that bind: Disemboweling the devil after 2020 根除束缚的杂草:在2020年之后开膛破肚
Feminist anthropology Pub Date : 2021-10-14 DOI: 10.1002/fea2.12069
Annie Wilkinson
{"title":"Rooting out the weeds that bind: Disemboweling the devil after 2020","authors":"Annie Wilkinson","doi":"10.1002/fea2.12069","DOIUrl":"10.1002/fea2.12069","url":null,"abstract":"<p>Year-end rituals give arbitrary transitions meaning, facilitate collective mourning or sensemaking, enable closure or catharsis, or, alternatively, their refusal. Through a blend of creative fiction and feminist auto-ethnography, this essay observes the end of 2020 with a both/and offer: a medium for processing the collective trauma of 2020, the Year of the Bindweed, and an invitation to whimsically imagine the otherwise in the insurgent thallopower of 2021, the Year of the Mushroom. As I strive to uproot its endless twists and turns through 2020, I follow the bindweed's path from Minneapolis to Mars and back as it courses through countless crises named and unnamed only to wind up back in my garden. There I find that this Convolvulus arvensis is deeply rooted in an entangled system of White supremacy, heteropatriarchy, imperialism, and capitalism, regenerating itself with no clear beginning or end to weed out or unravel. Theorizing in “ex-centric sites” (Harrison 2016), this essay is the compost pile of my ethnographic work on anti-feminism and right-wing populism. Drawing allegories from the garden as another way of knowing (Jones 2000), it “centers an embodied feminist ethos” (Berry et al. 2017) in a form fugitive to the conventional modalities of academic theory-making. [Corrections added on 25 October 2021 after first online publication: The abstract was added to the article.]</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 1","pages":"170-179"},"PeriodicalIF":0.0,"publicationDate":"2021-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47584971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
When discomfort enters our skin: Five feminists in conversation 当不适进入我们的皮肤:五位女权主义者的谈话
Feminist anthropology Pub Date : 2021-10-14 DOI: 10.1002/fea2.12059
Andrea García-González, Elona Marjory Hoover, Athanasia (Nancy) Francis, Kayla Rush, Ana María Forero Angel
{"title":"When discomfort enters our skin: Five feminists in conversation","authors":"Andrea García-González,&nbsp;Elona Marjory Hoover,&nbsp;Athanasia (Nancy) Francis,&nbsp;Kayla Rush,&nbsp;Ana María Forero Angel","doi":"10.1002/fea2.12059","DOIUrl":"10.1002/fea2.12059","url":null,"abstract":"<p>Created around, through and within discomfort, this piece weaves together the voices of five feminist scholars in an exploration of troubling affective and emotional experiences, offering material for critical theorizing and engaged scholarship. This inquiry started at a conference panel in July 2019. Taking on the invitation made by the editors of <i>Feminist Anthropology</i> for the five of us to write in conversation, this piece also responds to April Petillo's piece in the first issue of this journal where she compelled us, feminist anthropologists, to listen through discomfort in order to challenge hierarchies of power and knowledge production. Through a polyphonic composition that draws on the different backgrounds, research and life trajectories of five feminist scholars through a collective online writing process, this piece purposefully plays with form, presenting reflections on naming relational discomforts, unsettling academic affects with our writing, violence, precarity and privilege, and how to work with discomfort through feminist solidarity.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 1","pages":"151-169"},"PeriodicalIF":0.0,"publicationDate":"2021-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1002/fea2.12059","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49370072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The case of Sparkle Rai: A violent patriarchal narrative of conspiratorial kinship and race 闪光Rai的案例:一个关于阴谋亲属关系和种族的暴力父权叙事
Feminist anthropology Pub Date : 2021-10-13 DOI: 10.1002/fea2.12064
James Doucet-Battle
{"title":"The case of Sparkle Rai: A violent patriarchal narrative of conspiratorial kinship and race","authors":"James Doucet-Battle","doi":"10.1002/fea2.12064","DOIUrl":"10.1002/fea2.12064","url":null,"abstract":"<p>This article explores how the absence of a robust anthropological analysis of intersecting kinship obligations obscured a more complete public understanding of a horrific crime and the patriarchal (ir)rationality it underlined. The following court trial that I witnessed in its entirety on the CourtTV channel in the United States, necessitated an anthropological analysis that neither legal nor media analysts could perform, at the peril of failing to understand the contextual drivers of such criminal (ir)rationality. I argue that patriarchal affinities can often work beyond cultural, religious, or racial differences in reproducing gender and anti-Blackness through unlikely partnerships predicated upon a shared disregard for women's lives. I proceed, therefore, from a standpoint that views violence against women as rooted in what I call <i>conspiratorial kinship</i> not in culture, religion, race, or ethnicity (Abu-Lughod 2011, 17). The case in question will demonstrate how these social domains serve as validating proxies legitimating violence against offending women in the problematic name of honor.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"2 2","pages":"271-283"},"PeriodicalIF":0.0,"publicationDate":"2021-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48802961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Peaceful birth quilt 平安分娩被
Feminist anthropology Pub Date : 2021-10-13 DOI: 10.1002/fea2.12062
Abigail Hughes-Strange
{"title":"Peaceful birth quilt","authors":"Abigail Hughes-Strange","doi":"10.1002/fea2.12062","DOIUrl":"10.1002/fea2.12062","url":null,"abstract":"","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"2 2","pages":"343-344"},"PeriodicalIF":0.0,"publicationDate":"2021-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41710933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
My grandmother was a bad woman, mi abuela fue una mala mujer 我的祖母是个坏女人,我的祖母是个坏女人
Feminist anthropology Pub Date : 2021-10-13 DOI: 10.1002/fea2.12067
Gabriela Spears-Rico
{"title":"My grandmother was a bad woman, mi abuela fue una mala mujer","authors":"Gabriela Spears-Rico","doi":"10.1002/fea2.12067","DOIUrl":"10.1002/fea2.12067","url":null,"abstract":"","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 1","pages":"9-11"},"PeriodicalIF":0.0,"publicationDate":"2021-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43314746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Beyond poto mitan: Challenging the “Strong Black Woman” archetype and allowing space for tenderness 超越poto mitan:挑战“坚强的黑人女性”原型,并为温柔留出空间
Feminist anthropology Pub Date : 2021-10-13 DOI: 10.1002/fea2.12065
Darlène Dubuisson, Mark Schuller
{"title":"Beyond poto mitan: Challenging the “Strong Black Woman” archetype and allowing space for tenderness","authors":"Darlène Dubuisson,&nbsp;Mark Schuller","doi":"10.1002/fea2.12065","DOIUrl":"10.1002/fea2.12065","url":null,"abstract":"<p>In this article, we contend that the “strong Black woman” archetype constricts expressions of Black womanhood and girlhood and thus limits individual and collective liberation. We maintain that strength need not preclude tenderness, highlighting two forms: wounded tenderness—a raw and aching feeling pointing to the vulnerability of human beings—and liberated tenderness, a practice of meeting woundedness with embodied awareness and gentleness. We foreground the concept of <i>poto mitan</i> to illustrate how the “strong Black woman” archetype upholds virtues of strength at the expense of tenderness, thus taking up Faye Harrison's call to theorize from “ex-centric sites.” Translated as “center posts,” poto mitan describes the architecture of spaces for traditional ancestor worship and conventionally refers to Haitian women's central role as pillars of the family and community. We begin this article by discussing the limits of this discourse within feminist scholarship and activism. Second, we examine how this discourse both engenders and limits liberation for Haitian rural women. By concluding with “tenderness as method,” we argue that feminist anthropologists working with Black women must not only attune themselves to how discourses and performances of strength may occlude liberation but also call on our own vulnerability to allow space for liberated tenderness.</p>","PeriodicalId":73022,"journal":{"name":"Feminist anthropology","volume":"3 1","pages":"60-74"},"PeriodicalIF":0.0,"publicationDate":"2021-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46487697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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