Explorations in Renaissance Culture最新文献

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Constructing the Text of the View of the Present State of Ireland before the New Bibliography 新目录学之前爱尔兰现状观的文本建构
Explorations in Renaissance Culture Pub Date : 2021-06-16 DOI: 10.1163/23526963-47010002
J. Brink
{"title":"Constructing the Text of the View of the Present State of Ireland before the New Bibliography","authors":"J. Brink","doi":"10.1163/23526963-47010002","DOIUrl":"https://doi.org/10.1163/23526963-47010002","url":null,"abstract":"\u0000This paper begins with an account of the history of modern editions of Spenser’s View, analyzes textual scholarship, and concludes with a skeptical reexamination of Spenser’s rhetorical objectives. As this paper will demonstrate, a critical bibliography is needed to clarify the dates, scribes, and provenance of the twenty-one complete manuscripts of the View of the Present State of Ireland.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45821733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Special Issue Introduction: Re-viewing a Review of the View 特刊导言:回顾回顾的观点
Explorations in Renaissance Culture Pub Date : 2021-06-16 DOI: 10.1163/23526963-47010001
T. Herron
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引用次数: 0
“Where the devil should he learn our language?”: Shakespeare’s Territorial Linguistics “魔鬼应该在哪里学习我们的语言?”:莎士比亚的地域语言学
Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI: 10.1163/23526963-46020004
Sharon Emmerichs
{"title":"“Where the devil should he learn our language?”: Shakespeare’s Territorial Linguistics","authors":"Sharon Emmerichs","doi":"10.1163/23526963-46020004","DOIUrl":"https://doi.org/10.1163/23526963-46020004","url":null,"abstract":"\u0000This article looks at how Spenser’s desire for an English national identity, rooted in a “kingdom of our own language,” is realized in Shakespeare’s works. I track the way early modern systems of power have used language as a colonial weapon and show how Shakespeare demonstrates the problematic effects of imagining language as a scaffold to hold oppressive social structures—such as class, gender, and nationality—in place. Throughout his works—comedies, tragedies, and histories alike—Shakespeare consistently plays with the notion that there is a “right” and a “wrong” way to speak, and I argue he connects these definitions with the colonial notion of a “right” and a “wrong” way to be “English”. The article examines language as space, in which “English” and “England” become synonymous. It explores language as a shared national identity in which language belongs to physical spaces as well as to peoples and a more abstract notion of nation. It explores the colonial imposition of the English language on indigenous populations that map the expansion of the known world in the early modern era, and looks at the tensions between the English and the Welsh—and their respective languages—in Shakespeare’s plays. Ultimately, shows us the inevitable victims of linguistic nationalism and draws attention to England’s long history of using language as a tool of abuse, oppression, and control.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49518536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Praising Elizabeth I in Latin at Norwich (1578) 在诺里奇用拉丁语赞美伊丽莎白一世(1578)
Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI: 10.1163/23526963-46020001
L. Shenk
{"title":"Praising Elizabeth I in Latin at Norwich (1578)","authors":"L. Shenk","doi":"10.1163/23526963-46020001","DOIUrl":"https://doi.org/10.1163/23526963-46020001","url":null,"abstract":"\u0000When Elizabeth I visited the city of Norwich, she was publicly praised as a virgin queen for the first time in her reign. Although this image of Elizabeth becomes important to later historiography, this essay argues that there is a more sustained strand of royal myth-making in this visit that gives her even greater independent and specific political authority: that of an educated queen. At Norwich, Elizabeth was addressed more frequently in Latin than during any other visit during her reign, except for her visits to the universities. This essay analyzes the Latin texts to show how Norwich’s civic officials used this image to praise Elizabeth as a queen so individually powerful that she should commit more firmly to remaining a distinctly unmarried goddess of wisdom, a champion of Norwich, and the Nurse of God’s True (Protestant) Church. What goes unspoken is that she has no need for a foreign Catholic husband in the French Duke of Anjou—the context that underwrites the praise of her as a virgin queen. These Latin texts convey Elizabeth as a queen who has already the specific authority and nurturing care that give her distinctly peaceful nation all it needs to remain strong, prosperous, and religiously unified.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42729591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
“Or Else Were this a Savage Spectacle”: the Narrative Possibilities of Spectacle in I Tamburlaine “否则这是一场野蛮的奇观吗”:《我是坦伯林》中奇观的叙事可能性
Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI: 10.1163/23526963-46020002
J. Tran
{"title":"“Or Else Were this a Savage Spectacle”: the Narrative Possibilities of Spectacle in I Tamburlaine","authors":"J. Tran","doi":"10.1163/23526963-46020002","DOIUrl":"https://doi.org/10.1163/23526963-46020002","url":null,"abstract":"\u0000This essay examines representations of violence in I Tamburlaine. In the play, Marlowe weds Tamburlaine’s desire for recognition to brutal spectacular violence and attunes audiences to the normative violence that recognition entails for the vulgar or common classes to which Tamburlaine, a poor Scythian shepherd, belongs. In a world that marks certain bodies, social classes and even names as unworthy of certain kinds of recognition, the creation of bloody spectacles, such as the slaughtering of the virgins of Damascus, becomes Tamburlaine’s only means to gain political visibility. By yoking Tamburlaine’s ascendance and eventual triumph to his increasingly effective use of spectacle, Marlowe’s I Tamburlaine makes a case for the narrative possibilities of spectacle to make a life like Tamburlaine’s both visible and compelling.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45653619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Christian Lark: Spenser’s Faerie Queene I. x.51 and Shakespeare’s Sonnet 29 基督教百灵鸟:斯宾塞的仙后I. x.51和莎士比亚的十四行诗29
Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI: 10.1163/23526963-46020005
K. Walls
{"title":"The Christian Lark: Spenser’s Faerie Queene I. x.51 and Shakespeare’s Sonnet 29","authors":"K. Walls","doi":"10.1163/23526963-46020005","DOIUrl":"https://doi.org/10.1163/23526963-46020005","url":null,"abstract":"\u0000The likening of the lark to the Christian worshipper as in Herbert’s “Easter Wings” was anticipated by both Spenser and Shakespeare in references that have been overlooked to date. These stand in a tradition most richly represented by the early fourteenth- century French allegorist Guillaume de Deguileville, in his Pèlerinage de l’Ame, in which the pilgrim soul, guided towards the gate of Heaven by his guardian angel, finds himself surrounded by larks whose cruciform shapes in flying match their singing of the name “Jhesu.” Having fallen for the second time when fighting the dragon, Spenser’s Red Cross Knight rises on the third morning to find himself victorious. In his rising he is compared with the lark at dawn. The Edenic setting (which underlines the theme of the redemption of “fallen” man by the risen Christ) is also illuminated by Deguileville’s Ame; Spenser’s two trees are reminiscent of the “green and the dry” in the French allegory, according to which Christ appears as the apple pinned to the dry tree in reparation for the apple stolen by Adam. When one examines Shakespeare’s reference to the lark in Sonnet 29 in the light of the tradition represented by Deguileville (whose work not only Spenser but also Shakespeare might have read in English translation) the question arises as to whether the beloved addressed in line 10 (“thee”) could be Christ, and the speaker a Christian worshipper moving from self reproach to Christian gratitude. Such an interpretation is challenged by the standard assumption that the sonnets reflect a narrative produced by a love triangle. But from Petrarch’s Canzoniere on, sequences of love sonnets had contained poems of religious adoration.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49263254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Lodging Dwelling Painting: Dives and Lazarus at Pittleworth Manor 住宿画:皮特沃斯庄园的潜水与拉撒路
Explorations in Renaissance Culture Pub Date : 2020-12-18 DOI: 10.1163/23526963-46020003
E. Honig
{"title":"Lodging Dwelling Painting: Dives and Lazarus at Pittleworth Manor","authors":"E. Honig","doi":"10.1163/23526963-46020003","DOIUrl":"https://doi.org/10.1163/23526963-46020003","url":null,"abstract":"\u0000Taking as its focus a wall painting at Pittleworth Manor, Hampshire, this essay investigates the concepts of place and of dwelling as they were understood and experienced in Renaissance England, particularly by those without a true dwelling-place. The anonymous painting, dated 1580, represents the Biblical story of rich Dives and the beggar Lazarus. It articulates the position of the placeless both in life and after death, and questions what it really takes to “dwell” in this life. The owner of Pittleworth was himself concerned with place-making in a different way, for as the hereditary prison-keeper of Winchester he enabled his co-religionists, recusant Catholics, to turn their prison into a dwelling. The wall-painting declared that he shared with his community values of hospitality and charity when in fact their positions diverged considerably.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46748781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Royal Jewelry Exchange in Sixteenth Century Anglo-Scottish Politics 16世纪英苏格兰政治中的皇家珠宝交易
Explorations in Renaissance Culture Pub Date : 2020-06-24 DOI: 10.1163/23526963-04601002
Cassandra Auble
{"title":"Royal Jewelry Exchange in Sixteenth Century Anglo-Scottish Politics","authors":"Cassandra Auble","doi":"10.1163/23526963-04601002","DOIUrl":"https://doi.org/10.1163/23526963-04601002","url":null,"abstract":"This paper explores how Mary, Queen of Scots and Elizabeth i utilized jewelry in political settings to construct meaning, represent themselves, and negotiate personal and political relationships. Studying the complexities of jewelry’s exchange and circulation between the courts of England and Scotland provides a more nuanced picture of early modern diplomacy and material culture. Jewelry provided a valuable resource from which rulers and diplomats regularly drew when framing their political discourse. Jewels used in diplomacy were as politically meaningful as the gestures and rituals of formal diplomatic audiences and domestic ceremonies. As an object of exchange with a variety of functions, jewelry was absorbent of meaning and memories. Thus, jewelry could forge bonds between those who exchanged it, and also bring about hostilities and complications.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/23526963-04601002","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45706791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Gifts of Imperfection: Elizabeth i and the Politics of Timepieces 不完美的礼物:伊丽莎白一世与钟表政治
Explorations in Renaissance Culture Pub Date : 2020-06-24 DOI: 10.1163/23526963-04601006
M. Wilson
{"title":"Gifts of Imperfection: Elizabeth i and the Politics of Timepieces","authors":"M. Wilson","doi":"10.1163/23526963-04601006","DOIUrl":"https://doi.org/10.1163/23526963-04601006","url":null,"abstract":"In 1572 Robert Dudley gave to his queen a tiny clock set in a bracelet, an object scholars believe to be the first wristwatch. While Dudley’s gift to Elizabeth i was striking in its innovation, it was not the only timepiece he or those in his circle gave her. Using the New Year’s Day “Gift Rolls,” only recently collected from disparate archives and transcribed from manuscript by Jane Lawson, I establish that Dudley and those associated with him turned to this particular form of gift more often than other Elizabethan courtiers. Using theories of gifting I go on to argue that courtly gift exchanges involving elaborate private clocks and watches allowed Dudley and his circle to suggest their unique usefulness to Elizabeth i by offering her ways to imagine their service and her sovereignty.","PeriodicalId":55910,"journal":{"name":"Explorations in Renaissance Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/23526963-04601006","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48576555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: Essays Sponsored by the Elizabeth i Society 简介:伊丽莎白一世学会主办的论文
Explorations in Renaissance Culture Pub Date : 2020-06-24 DOI: 10.1163/23526963-04601001
Carole Levin
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引用次数: 0
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