Studia Islamica最新文献_第2页

Perceptions ottomanes du surnaturel. Aspects de l’histoire intellectuelle d’une culture islamique à l’époque moderne, written by Marinos Sariyannis 奥斯曼人对超自然的看法。近代伊斯兰文化思想史的各个方面》，马里诺斯-萨里扬尼斯撰写

Studia Islamica Pub Date : 2024-04-03 DOI: 10.1163/19585705-12341491

Özgür Türesay

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Islamic Multiplicities in Kashmir: Debates about the Food Practices of a XVIth-Century Sufi Saint and the Modern Cult 克什米尔的伊斯兰多重性：关于十六世纪苏菲圣人饮食习俗和现代崇拜的辩论

Studia Islamica Pub Date : 2024-04-03 DOI: 10.1163/19585705-12341480

Zubair Khalid, Muneeb Yousuf

{"title":"Islamic Multiplicities in Kashmir: Debates about the Food Practices of a XVIth-Century Sufi Saint and the Modern Cult","authors":"Zubair Khalid, Muneeb Yousuf","doi":"10.1163/19585705-12341480","DOIUrl":"https://doi.org/10.1163/19585705-12341480","url":null,"abstract":"\u0000The spread of Islam to the South Asian region of Kashmir and its role in shaping the socio-religious and political contours in the region is a highly charged debate in academic as well as popular circles. This article examines the early modern debates about the vegetarian food practices of a sixteenth-century Sufi saint of Kashmir, Baba Hyder Rishi (b. 1504) and contemporary debates around the modern cult mainly centered around his shrine in the Anantnag (locally known as Islamabad) town of south Kashmir. It is divided into two parts; the first focuses on debates during the saint’s own lifetime and the second analyses modern debates about what has by now emerged as a cult around the saint’s shrine. We begin with a critical re-evaluation of the wide-spread notion that the saint’s practice of vegetarianism was, much like his predecessors in the local Rīshī Sufi order, grounded in local Buddhist-Hindu customs and thus exemplifies the syncretic nature of Islam in Kashmir. Instead, we argue that both the defence and contestation of the saint’s practice as well its modern cult was and continues to be located within the Islamic tradition itself. We use this discussion for a critical reflection on the widely prevalent idea of religious syncretism in Kashmir and the over-simplified and ahistorical view of Islam as a monolith, and then explore the possibility of using Islamic ‘multiplicity’ as an alternate analytical category.","PeriodicalId":55884,"journal":{"name":"Studia Islamica","volume":"242 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140750028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Le Fiqh en questions Fiqh的问题

Studia Islamica Pub Date : 2023-09-15 DOI: 10.1163/19585705-12341448

Hocine Benkheira

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Al-Muʾtaman ibn Hūd in Context: Kingship and Philosophy in al-Andalus (10th-11th Centuries) 伊本Hūd语境中的安达卢斯王权与哲学(10 -11世纪)

Studia Islamica Pub Date : 2023-03-29 DOI: 10.1163/19585705-12341474

M. Forcada

{"title":"Al-Muʾtaman ibn Hūd in Context: Kingship and Philosophy in al-Andalus (10th-11th Centuries)","authors":"M. Forcada","doi":"10.1163/19585705-12341474","DOIUrl":"https://doi.org/10.1163/19585705-12341474","url":null,"abstract":"\u0000In the Islamic world, the idea of the “philosopher-king” became a relevant theme particularly from the tenth century onwards. Al-Fārābī, the political philosopher of Islam par excellence, discussed the perfect city ruled by the philosopher-king along the lines of Plato. Although al-Fārābī’s political thinking is susceptible to various interpretations, it contains a key idea that was most particularly significant for his readers: that human beings must seek perfection and the utmost happiness in theoretical life, but that utmost perfection and felicity are only possible within the virtuous city ruled by the philosopher-king. In al-Andalus, al-Muʾtaman ibn Hūd, king of Saragossa (r. 474/1081-478/1085) seems to follow these ideals. Al-Muʾtaman was a philosopher and a mathematician when he ascended the throne. Given that the scholars of his time and of the generations that followed criticised him for his religious beliefs and philosophical opinions, it may well be that he attempted to rule as a philosopher-king. This article presents, on the one hand, a study of the personal and intellectual biographies of al-Muʾtaman, and on the other, an analysis of the relationship between the rational sciences and the society that generated a king of his calibre, focusing above all on its intrinsic complexity and its roots (the intellectual legacy of Umayyad Cordova). In this way, the article provides insights into the relationship between knowledge and power and, more particularly, into the legitimising role of secular knowledge inside religiously oriented societies.","PeriodicalId":55884,"journal":{"name":"Studia Islamica","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91037177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Front matter 前页

Studia Islamica Pub Date : 2023-03-29 DOI: 10.1163/19585705-11801000

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Hasan Hanafi and ‘The Indissoluble Bond’ between Heritage and Renewal 哈桑·哈纳菲和遗产与复兴之间的“不解之缘”

Studia Islamica Pub Date : 2023-03-29 DOI: 10.1163/19585705-12341476

Josep PUIG MONTADA

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Salman Rushdie and Averroes 萨尔曼·拉什迪和阿威罗伊

Studia Islamica Pub Date : 2023-03-29 DOI: 10.1163/19585705-12341477

H. Touati

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From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya 安达卢斯苏非主义从Ash - ā m主义到waḥda muṭlaqa: Shūdhiyya史料综述

Studia Islamica Pub Date : 2023-03-29 DOI: 10.1163/19585705-12341475

Josep Bellver

{"title":"From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya","authors":"Josep Bellver","doi":"10.1163/19585705-12341475","DOIUrl":"https://doi.org/10.1163/19585705-12341475","url":null,"abstract":"The Shūdhiyya is a Sufi strand that flourished in the south-east region of al-Andalus, particularly in the area of Murcia, in the late 6th/12th century until the second half of the 7th/13th century. It thus extended from the second half of the Almohad period to the early Naṣrid period. The Shūdhiyya is named after the enigmatic figure, al-Shūdhī (fl. 6th/12th c.), a Sufi saint linked to Tlemcen. Nevertheless, the two main figures of the Shūdhiyya were the theologians and Sufis, Ibn al-Marʾa (d. 611/1214) and Ibn Aḥlā (d. 645/1247). Faced with the advance of Christian forces in the region of Murcia, Shūdhīs relocated to the nascent kingdom of Granada and to the central Islamicate world where, as followers of Ibn Sabʿīn (d. 669/1270), they were known as the Sabʿīniyya. The Shūdhiyya flourished in al-Andalus at roughly the same time that Ibn ʿArabī (d. 638/1240) lived in al-Andalus. And, like Ibn ʿArabī, the Shūdhiyya ultimately came to be known for espousing the unity of existence although in a more radical, absolute way. Even though intellectual Sufism in al-Andalus is mostly associated with Ibn ʿArabī, his actual influence on his contemporaries in al-Andalus was rather scarce as he emigrated in his thirties to the East where he wrote his main works. However, in the field of intellectual Sufism, the Shūdhiyya was far more influential in al-Andalus than Ibn ʿArabī. Nevertheless, since the main representatives of the Andalusī Shūdhiyya did not relocate to the East, their works were not widely disseminated across the eastern and central Islamicate world and, consequently, except for Ibn al-Marʾa, most of their works are not known to be extant. Thus, the main witnesses are biographical and polemical literature. Despite the historical and intellectual relevance of the Shūdhiyya for the social, political and intellectual history of al-Andalus, only Massignon has devoted some attention to this Sufi strand. In this article the available sources on the Shūdhiyya in al-Andalus are surveyed and contextualized.","PeriodicalId":55884,"journal":{"name":"Studia Islamica","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80893103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Sexualité et civilisation en islam 伊斯兰教的性与文明

Studia Islamica Pub Date : 2023-03-29 DOI: 10.1163/19585705-12341478

H. Benkheira

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Sayyid Ḥaydar Āmulī (d. ca. 787/1385) and Ismailism

Studia Islamica Pub Date : 2022-11-16 DOI: 10.1163/19585705-12341460

Mohammad Amin Mansouri

{"title":"Sayyid Ḥaydar Āmulī (d. ca. 787/1385) and Ismailism","authors":"Mohammad Amin Mansouri","doi":"10.1163/19585705-12341460","DOIUrl":"https://doi.org/10.1163/19585705-12341460","url":null,"abstract":"\u0000 Sayyid Ḥaydar Āmulī (d. ca. 787/1385) was a significant Twelver Shiʿi philosopher. This paper argues that his work reveals major similarities with Ismaili Shiʿism in two crucial aspects: soteriology and negative theology. The first section explores several parallels between Ḥaydar Āmulī’s soteriological concept of the seven major prophets and the seven cycles of prophecy in the Ismaili tradition. The following sections demonstrate that his theorization of God’s transcendence (tanzīh) reflects Ismaili negative theology as articulated by Abū Yaʿqūb al-Sijistānī (fl. 4th/10th c.) and Ḥamīd al-Dīn al-Kirmānī (d. after 411/1021), two doyens of Fāṭimid Ismaili literature. Āmulī’s idea of transcendence parallels that of the Ismaili thinkers as he similarly attempts to deny the applicability of all attributes to God, even if they presumably exalt Him. Similar to Ismaili writers, Āmulī also uses the technique of double negation to express his negative theology. The final section, based on Āmulī’s Naqd al-nuqūd (The Critique of the Critiques), sheds light on a similar form of negative theology in the Akbarian school and Twelver Shiʿi thought, which helps appreciate the larger intellectual milieu in which Āmulī produced his ideas. The paper provides new evidence for significant intellectual similarities between Ismaili Shiʿism, Twelver Shiʿism, and Sufism in the period succeeding the destruction of the fortress of Alamut.","PeriodicalId":55884,"journal":{"name":"Studia Islamica","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86252634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1