From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya

Q1 Arts and Humanities
Josep Bellver
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引用次数: 0

Abstract

The Shūdhiyya is a Sufi strand that flourished in the south-east region of al-Andalus, particularly in the area of Murcia, in the late 6th/12th century until the second half of the 7th/13th century. It thus extended from the second half of the Almohad period to the early Naṣrid period. The Shūdhiyya is named after the enigmatic figure, al-Shūdhī (fl. 6th/12th c.), a Sufi saint linked to Tlemcen. Nevertheless, the two main figures of the Shūdhiyya were the theologians and Sufis, Ibn al-Marʾa (d. 611/1214) and Ibn Aḥlā (d. 645/1247). Faced with the advance of Christian forces in the region of Murcia, Shūdhīs relocated to the nascent kingdom of Granada and to the central Islamicate world where, as followers of Ibn Sabʿīn (d. 669/1270), they were known as the Sabʿīniyya. The Shūdhiyya flourished in al-Andalus at roughly the same time that Ibn ʿArabī (d. 638/1240) lived in al-Andalus. And, like Ibn ʿArabī, the Shūdhiyya ultimately came to be known for espousing the unity of existence although in a more radical, absolute way. Even though intellectual Sufism in al-Andalus is mostly associated with Ibn ʿArabī, his actual influence on his contemporaries in al-Andalus was rather scarce as he emigrated in his thirties to the East where he wrote his main works. However, in the field of intellectual Sufism, the Shūdhiyya was far more influential in al-Andalus than Ibn ʿArabī. Nevertheless, since the main representatives of the Andalusī Shūdhiyya did not relocate to the East, their works were not widely disseminated across the eastern and central Islamicate world and, consequently, except for Ibn al-Marʾa, most of their works are not known to be extant. Thus, the main witnesses are biographical and polemical literature. Despite the historical and intellectual relevance of the Shūdhiyya for the social, political and intellectual history of al-Andalus, only Massignon has devoted some attention to this Sufi strand. In this article the available sources on the Shūdhiyya in al-Andalus are surveyed and contextualized.
安达卢斯苏非主义从Ash - ā m主义到waḥda muṭlaqa: Shūdhiyya史料综述
Shūdhiyya是苏菲派在安达卢斯东南部地区,特别是穆尔西亚地区的一条支流,从6世纪晚期到12世纪后半叶,一直繁荣到7世纪后半叶和13世纪。因此,它从阿莫哈德时期的后半期延伸到Naṣrid时期的早期。Shūdhiyya是以神秘的数字al-Shūdhī(公元6 /12世纪)命名的,一个与特莱姆森有关的苏菲派圣人。然而,Shūdhiyya的两个主要人物是神学家和苏菲派,伊本·马尔·纳(公元611/1214年)和伊本Aḥlā(公元645/1247年)。面对穆尔西亚地区基督教势力的推进,Shūdhīs搬迁到新生的格拉纳达王国和中央伊斯兰世界,在那里,作为伊本·萨卜·阿卜杜拉(公元669/1270年)的追随者,他们被称为萨卜·阿卜杜拉尼雅。大约在伊本·阿拉比(公元638/1240年)居住在安达卢斯的同时,Shūdhiyya在安达卢斯蓬勃发展。和伊本·阿拉比一样,Shūdhiyya最终以支持存在的统一性而闻名,尽管是以一种更激进,更绝对的方式。尽管在安达卢斯,知识分子苏非主义主要与伊本·阿拉比联系在一起,但他对安达卢斯同时代人的实际影响相当有限,因为他在30多岁时移居东方,并在那里写下了他的主要作品。然而,在知识分子苏菲主义领域,Shūdhiyya在安达卢斯的影响力远远超过伊本·阿拉比。然而,由于安达卢斯Shūdhiyya的主要代表没有迁移到东方,他们的作品没有在东部和中部伊斯兰世界广泛传播,因此,除了伊本·马尔·纳外,他们的大部分作品都不知道是否存在。因此,主要的证据是传记和辩论文学。尽管Shūdhiyya与安达卢斯的社会、政治和思想史有着历史和知识上的相关性,但只有马西尼翁对这条苏菲派路线给予了一些关注。在这篇文章中,我们调查了安达卢斯的Shūdhiyya网站上的可用资源,并将其背景化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Islamica
Studia Islamica Arts and Humanities-Literature and Literary Theory
CiteScore
1.30
自引率
0.00%
发文量
13
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